Benjamin West

American Neoclassical Painter and Draftsman

1738 - 1820

Benjamin West: ca 1776

Benjamin West was an American-born painter of historical, religious, and mythological subjects who had a profound influence on the development of historical painting in Britain. He was historical painter to George III (1772-1801), a founder of the Royal Academy (1768), and in 1792 he succeeded Sir Joshua Reynolds as its president.

One of the first American artists to win a wide reputation in Europe, Benjamin West exerted considerable influence on the development of art in the United States through such young American painters as Gilbert Stuart, Charles Willson Peale, and John Singleton Copley. West abandoned the tradition of painting people in Greek and Roman dress, the first major artist working in England to do so.

West was born on Oct. 10, 1738, of Quaker parents in Springfield (now Swarthmore) in the Pennsylvania colony. Young West was encouraged to draw, and it was said that he got his first paints from his Indian friends. When he was 16 his Quaker community approved art training for him. For a time West studied in Philadelphia and New York City. He also served as a militia captain in Indian campaigns in Pennsylvania. Then he went to Italy for three years of study. In 1763 he went to England and remained there for life.

Known in London as "the American Raphael," he became a friend of Sir Joshua Reynolds, England's leading painter. Soon other influential Londoners, Samuel Johnson for one, took an interest in the young American. King George III commissioned him to paint several pictures, and in 1772 he appointed West historical painter to the king with an annual allowance of 1,000 pounds. By another royal appointment West was made a charter member of the Royal Academy, succeeding Reynolds as president in 1792.

From: WebMuseum

Benjamin West was an Anglo-American painter of historical scenes around and after the time of the American War of Independence. He was the second president of the Royal Academy in London, serving from 1792 to 1805 and 1806 to 1820.

West was born in Springfield, Pennsylvania, in a house that is now in the borough of Swarthmore on the campus of Swarthmore College, as the tenth child of an innkeeper. The family later moved to Newtown Square, Pennsylvania, where his father was the proprietor of the Square Tavern, still standing in that town. West told John Galt, with whom, late in his life, he collaborated on a memoir, The Life and Studies of Benjamin West (1816, 1820) that, when he was a child, Native Americans showed him how to make paint by mixing some clay from the river bank with bear grease in a pot. Benjamin West was an autodidact (a person who has learned a subject without the benefit of a teacher or formal education); while excelling at the arts, "he had little (formal) education and, even when president of the Royal Academy, could scarcely spell".

From 1746 to 1759, West worked in Pennsylvania, mostly painting portraits. While in Lancaster, Pennsylvania, in 1756, West's patron, a gunsmith named William Henry, encouraged him to design a "Death of Socrates" based on an engraving in Charles Rollin's Ancient History; the resulting composition, which significantly differs from West's source, has been called "the most ambitious and interesting painting produced in colonial America." Dr William Smith, then the provost of the College of Philadelphia, saw the painting in Henry's house and decided to patronize West, offering him education and, more important, connections with wealthy and politically-connected Pennsylvanians. During this time West met John Wollaston, a famous painter who emigrated from London. West learned Wollaston's techniques for painting the shimmer of silk and satin, and also adopted some of "his mannerisms, the most prominent of which was to give all his subjects large almond-shaped eyes, which clients thought very chic".

The Death of Socrates: 1756

West himself encouraged listeners to believe that the painting emerged out of his own youthful imagination. Toward the end of his life, as Susan Rather has demonstrated, West collaborated with his biographer, John Galt, to create the myth of a youth "instructed by nature" and "acquiring art artlessly." West's account of the origins of The 'Death of Socrates' participates in this mythmaking. As Galt recounts the story, William Henry, a Lancaster gunsmith with whom West lodged, "read to him" about the death of Socrates from "the English translation of Plutarch." The "affecting story ... wrought upon the imagination of West, and induced him to make a drawing," which Henry saw and "requested" that West "paint it." When West needed a model for "the slave who presented the poison," Henry sent for one of his workmen. "The appearance of the young man, whose arms and breast were naked, instantaneously convinced the Artist that he had only to look into nature for the models which would impart grace and energy to his delineation of forms." Galt was not the first person West impressed with this tale that links 'The Death of Socrates' to his discovery that an artist need only to look into nature. In 1807 a young American, Nicholas Biddle, recorded in his diary a conversation with West that closely anticipates Galt's story. West told Biddle that Henry "suggested to West the death of Socrates which they were reading together. Henry made one of his workmen stand up that West might design his fine nervous arm, and it was from this that 'W' took the disposition to copy nature."

In 1760, sponsored by Smith and William Allen, reputed to be the wealthiest man in Philadelphia, West traveled to Italy where he expanded his repertoire by copying the works of Italian painters such as Titian and Raphael.

West was a close friend of Benjamin Franklin, whose portrait he painted. Franklin was also the godfather of West's second son, Benjamin.

Franklin Drawing Electricity from the Sky: (ca 1816)

"The Doctor, having published his method of verifying his hypothesis concerning the sameness of electricity with the matter of lightning, was waiting for the erection of a spire in Philadelphia to carry his views into execution, not imagining that a pointed rod of a moderate height could answer the purpose, when it occurred to him that by means of a common kite he could have better access to the regions of thunder than by any spire whatever. Preparing, therefore, a large silk handkerchief and two cross-sticks of a proper length on which to extend it, he took opportunity of the first approaching thunderstorm to take a walk in the fields, in which there was a shed convenient for his purpose. But, dreading the ridicule which too commonly attends unsuccessful attempts in science, he communicated his intended experiments to nobody but his son who assisted him in raising the kite.

The kite being raised, a considerable time elapsed before there was any appearance of its being electrified. One very promising cloud had passed over it without any effect, when, at length, just as he was beginning to despair of his contrivance, he observed some loose threads of the hempen string to stand erect and to avoid one another, just as if they had been suspended on a common conductor. Struck with this promising appearance, he immediately presented his knuckle to the key, and (let the reader judge of the exquisite pleasure he must have felt at that very moment) the discovery was complete. He perceived a very evident electric spark. Others succeeded, even before the string was wet, so as to put the matter past all dispute, and when the rain had wet the string he collected electric fire very copiously. This happened in June 1752, a month after the electricians in France had verified the same theory, but before he heard of anything they had done."

In 1763, West moved to England, where he was commissioned by King George III to create portraits of members of the royal family. The king himself was twice painted by him. He painted his most famous and possibly most influential painting, 'The Death of General Wolfe', in 1770, exhibited at the Royal Academy in 1771. Although originally snubbed by Sir Joshua Reynolds, the famous portrait painter and President of the Royal Academy, and others as over ambitious, the painting became one of the most frequently reproduced images of the period.

The Death of General Wolfe: 1770

The Death of General Wolfe: Engraved

To depict the death of Wolfe at the Battle of the Plains of Abraham in 1759, West grouped the figures around the fallen general as in a Lamentation of Christ. The artist rejected the convention of representing contemporary heroes in antique armor paying scrupulous attention to the details of their uniforms, and to the native costumes based on Woodlands aboriginal artifacts in his possession. The picture created a sensation at the Royal Academy in London, in 1771.

In 1772, King George appointed him historical painter to the court at an annual fee of £1,000. With Reynolds, West founded the Royal Academy of Arts in 1768. He was the second president of the Royal Academy from 1792 to 1805. He was re-elected in 1806 and was president until his death in 1820. He was Surveyor of the King's Pictures from 1791 until his death. Many American artists studied under him in London, including Charles Willson Peale, Rembrandt Peale, Gilbert Stuart, John Trumbull, and Thomas Sully.

West is known for his large scale history paintings, which use expressive figures, colors and compositional schemes to help the spectator to identify with the scene represented. West called this "epic representation".

He died in London.

Source: Wikipedia

A Bacchante: 1797

A Bacchante in Roman mythology is a female follower of Bacchus, god of wine and intoxication. In Greek mythology, they are called Maenads. Bacchantes are depicted as mad or wild women, running through the forest, tearing animals to pieces, and engaging in other acts of frenzied intoxication.

Bacchantes were the most important members of Bacchus' legendary retinue, the Thiasus. They were a popular subject in art dating from ancient Rome and Greece to the modern period. A Bacchante is often depicted semi-clothed in animal skins and vine leaves.

A Bacchante typically carries a thrysus, a staff made of giant fennel and topped with a pine cone, often wreathed in ivy. The thrysus was a sacred emblem of Bacchus, used in ceremonies and celebrations honoring the god. It symbolizes a union of forest: the pine cone, and farm: the fennel, and may also serve as a phallic symbol representing fertility.

The Bacchante is symbolic of both the ecstasy and the destructive power of the god she worships and his major attribute, wine. Though she sometimes appears in modern representations to be simply a free spirit, the Bacchante has a darker side. Bacchantes are possessed and act as if in a trance, completely abandoned to their physical natures. They are capable of ripping to shreds not only any animal that crosses their path, but humans as well, in a sacrificial rite known as sparagmos. Sometimes, the rite is followed by omophagia, in which Bacchantes eat the victim's remains.

A Domestic Affliction (aka Annette de l): 1831

Aeneas and Creusa: 1771

Creusa was the eldest daughter of Priam and Hecuba.

She married Aeneas, son of Anchises and Aphrodite, and bore him a son named Ascanius (Iulus).

After the fall of Troy, Aeneas fled with his father and son. He looked for Creusa, but she had gotten separated.

In the Aeneid, Aeneas tells Dido of his search for his wife, Creusa, after the siege of Troy.

Also, moreover, I, having dared to throw
voices through the shadow, filled up the
streets with a shout and, sad, I have called
Creusa repeating again and again in vain.
As I searched and rushed without end
among the roofs of the city, the unlucky
image of Creusa herself appeared before
the eyes for me and an image greater than

I was stunned. Then she began to speak
and she took away my cares with these
words: "What does it help to indulge in
mad grief, O sweet husband? These things
didn't happen without the divine will of
the gods; it is neither the divine will for
you to carry your companion Creusa from
this place, nor does that ruler of proud
Olympus (Jupiter) allow it. [There will be]
long exiles for you, and the vast surface of
the sea must be plowed (by you) ... There
happy things and a kingdom and a
queenly wife await you. Repel your tears
for the beloved Creusa. I will not see the
proud seats of the Myrmidonian and
Dolopians, and I will not go to serve Greek
mothers, [I], descendant of Dardania, and
daughter-in-law of divine Venus.

"But the great mother of the gods detains
me on these shores: and now farewell and
save the love of our common son." When
she gave these words, she left [me] crying
and wishing to say many things, and she receded
into thin air.

There thrice having tried to surround her
neck with my arms: thrice in vain the
image, having been grasped, fled my
hands, equal to the light winds and very
like to a fleeting dream.

Although Creusa appears as a shade in the Aeneid, some say that she was not, in fact, dead, and had instead been detained alive by Aphrodite.

While Creusa plays a relatively minor role in the Aeneid, her son, Ascanius, was destined for greater things, and founded the Julian line when Aeneas reached Italy.

Agrippina and Her Children Mourning over the Ashes of Germanicus: 1773

Germanicus was the nephew and adopted son of Emperor Tiberius Caesar. As a Roman general, Germanicus won a number of victories in Germany and wished to continue with his aggressive warfare. Tiberius disagreed and reassigned Germanicus to the East where he took sick and died in Antioch. All of Rome suspected that Tiberius had had Germanicus poisoned. Agrippina, Germanicus' wife returned to Rome with her three sons.

Agrippina subsequently plotted and planned for her son, Nero, to replace or succeed Tiberius as Emperor. She and two of her sons were then banished from Rome and were shortly thereafter executed on Tiberius' orders. Her third son, Gaius (identified in the painting as the smiling boy in the foreground) was to become the notoriously cruel Emperor Caligula.

This painting is a fine example of what has been called West's Stately Mode. It uses a monumental scale to elevate the subject from a sentimental episode to a moral statement. Agrippina can be regarded as a secularized Madonna - the religious overtones are deliberate as was made clear in a preliminary drawing which treats the subject as a variation on the Virgin and Child with the Infant Saint John.

The Infant Saint John: 1781

This masterpiece shows the neo-classical influence that Italian art had exerted on West during his years in Rome. It was exhibited at the Royal Academy, London in 1773, the same year in which it was painted.

The painting is related to a previous painting, Agrippina Landing at Brundisium with the Ashes of Germanicus, which he had painted for King George III. The story of this military hero who died in the service of his country and the stoic grief of his wife who had accompanied him everywhere was seen as a noble example by the Enlightenment, as against the hedonism of the rococo.

West was active in England during the American Revolution and later during England's wars with Napoleon. He was an outspoken advocate of American liberty and in later years favored the French under Napoleon. After a visit to Paris in 1802, during which he met both Napoleon and David, he lost the favor and patronage of King George. He continued, however, to be both a popular and successful painter until his death in 1820.

Agrippina Landing at Brundisium with the Ashes of Germanicus: 1768

Based on a dramatic episode from Roman history, the scene shows the widowed Agrippina returning to Rome carrying the ashes of her assassinated husband, Germanicus. She is accompanied by her two young children, Caligula, the future emperor, and Agrippina the younger, who was to be the mother of the Emperor Nero. Agrippina has placed herself and her children in certain danger by returning to confront the Emperor Tiberius, who was widely believed to have instigated Germanicus's murder. Germanicus's popularity as a general, as well as his wife's legendary virtue, draws large crowds of sympathizers to greet her when she disembarks at Brundisium. Agrippina is one of the great monuments of neoclassicism, a style that emphasized linearity, subdued color, and uplifting classical and biblical themes. Portrayals of moral behavior, such as Agrippina's dignity and courage, were meant to inspire similar virtues in viewers. Painted for the Archbishop of York, Agrippina led to King George III's lifelong patronage of West, despite the Pennsylvania-born artist's frank American patriotism.

Alderman John Sawbridge: 1772

John Sawbridge became Lord Mayor of London. He was the son of John and Elizabeth Sawbridge, born about 1732, was descended from an ancient and wealthy Kentish family, settled at Olantigh in Wye. His grandfather Jacob was one of the directors of the South Sea Company, and on the bursting of the bubble in 1720 was allowed by the House of Commons £5,000 for his support out of his estates, which amounted to 77,254 Pounds.

John inherited the fortune and position of a country gentleman, but in politics was always opposed to the aristocratic party. In 1768 he successfully contested Hythe in opposition to this interest, and at once exerted himself in the House of Commons on behalf of Wilkes, who had been declared incapable of sitting for Middlesex. With Horne, Townshend, Oliver, and others, he helped to form the society known as the 'Supporters of the Bill of Rights'. In recognition of the assistance he had given to Wilkes, Sawbridge, who was a liveryman of the Framework Knitters' Company, was unanimously elected, with Townshend, as sheriff on Midsummer Day 1768, and in the following year (1 July) he was elected alderman for the ward of Langbourn. During his shrievalty he five times returned Wilkes as duly elected for Middlesex, in defiance of the house, and was threatened with a bill of pains and penalties from the government.

In August 1771 Junius, in a secret correspondence with Wilkes, urged him to procure Sawbridge's election as lord mayor on the ensuing Michaelmas day. Brass Crosby was reported to be desirous of re-election, and Wilkes, who had quarreled with Sawbridge, refused to desert Crosby. At the election the show of hands was declared in favor of Sawbridge and Crosby, but a poll was demanded for four other candidates, Bankes, Nash, Hallifax, and Townshend. In spite of Junius' appeals, the livery returned Nash and Sawbridge to the court of aldermen. The former, the 'ministerial candidate,' was elected.

Sawbridge obtained the mayoralty chair in Michaelmas 1775, the year following Wilkes's mayoralty. During his year of office by his severe denunciation of press warrants he succeeded in keeping press gangs out of the city. He was elected M.P. for London in 1774, and re-elected in 1780, 1784, and 1790. In April 1782 he strongly opposed the grant of a pension of £100 a year to Robinson, one of the secretaries of the treasury, and boldly charged Lord North with indolence and a share in the secretary's alleged misconduct in public office of funds. Wraxall describes his invectives against Lord North as coarse.

In May 1783 Sawbridge introduced a motion to shorten the duration of parliaments, and, although the motion failed, it was strongly supported by Pitt and other leaders of the house. Wraxall describes him as a stern republican in principles, almost hideous in aspect, of a coarse figure and still coarser manners, but possessing an ample fortune and a strong understanding. He was the greatest proficient at whist to be found among the clubs in St. James's Street, and since the death of Beckford, and with the exception of Crosby and Wilkes, no lord mayor had attained greater popularity. In the general election of July 1784 Sawbridge's attachment to Fox nearly lost him his seat for the city, which he retained only by seven votes. He was a magistrate of Kent, and for many years colonel of the East Kent regiment of militia.

He died on 21 February 1795 at his town residence in Gloucester Place, Portman Square, and was buried in the parish church of Wye. His will, dated 8 September 1791, was proved in the Prerogative Court of Canterbury 16 March 1795. He was possessed of several manors in Kent, some of which he inherited.

Sawbridge married, first, on 15 November 1763, Mary Diana, daughter of Sir Orlando Bridgeman, bart., who brought him a fortune of £100,000. On her death within a few months, he married, secondly, in June 1766, Anne, daughter of Alderman Sir William Stephenson. By his second wife he had three sons and one daughter.

This article was written by Charles Welch and was published in 1897

Alexander and Philip His Physician: 1772

Alexander III of Scotland Rescued from the Fury of a Stag
by the Intrepidity of Colin Fitzgerald (The Death of the Stag): 1786

This is by far the largest painting in the collection and admirably represents West's heroic and monumental style. It illustrates a legend in which the first chieftain of the Clan Mackenzie saves the life of the Scottish King. Colin Fitzgerald is shown about to spear a fierce stag who had turned on the Scottish King, Alexander III, during a hunting expedition. West includes other huntsmen, horses and dogs whose dynamic poses and striking gestures enhance the dramatic moment. Francis Humberston Mackenzie became chieftain of the Mackenzie Clan in 1783 and commissioned the painting to commemorate, rather conspicuously, his illustrious ancestor.

Alfred the Great Dividing his Loaf with the Pilgrim: 1782

Scene depicting Alfred the Great dividing his loaf with the pilgrim. Beneath is a dedication to the Stationers' Company.
The stationers' coat of arms appears in the centre.

Alfred the Third King of Mercia Visiting William d' Albanac: 1782

Angel of the Resurrection: 1801

While Johann Anton Andre was interested in the commercial possibilities of the process, his brother Philipp was more alert to its artistic potential. Immediately upon setting up his presses in London, Philipp approached as many artists as he could in an effort to arouse their interest. Such was the response that in 1803 he was able to publish the first collection of drawings made on stone under the title Specimens of Polyautography. The album included works by Benjamin West, Richard Cooper, Richard Corbould, Henry Fuseli, Thomas Barker, Thomas Stothard and Conrad Gessner.

Benjamin West's 'The Angel of the Resurrection' 1801, for example, generally considered to be 'the first lithograph of artistic merit ever done in any country', is noteworthy for its symbolic apposition of light and dark. Although clearly derived from an engraving technique, even today this pen drawing on stone has a bravura directness. In an interesting aside, Study of a tree 1802 by West's son, Raphael Lamar West, was included in the second series of Specimens of Polyautography (The act or practice of multiplying copies of one's own handwriting, or of manuscripts, by printing from stone, -- a species of lithography.), published in 1806 by G.J. Vollweiler, who had taken over the André presses the year before.

Angelica and Medoro: 1778


Now, in order to understand who the youth was that Angelica found lying on the grass between the two dead companions, and how he came to be so lying, you must know that a great battle had been fought there between Charlemagne and the Saracens, in which the latter were defeated, and that these three people belonged to the Saracens. The two that were slain were Dardinel, king of Zumara, and Cloridan, one of his followers; and the wounded survivor was another, whose name was Medoro. Cloridan and Medoro had been loving and grateful servants of Dardinel, and very fast friends of one another; such friends, indeed, that on their own account, as well as in honor of what they did for their master, their history deserves a particular mention.

They were of a lowly stock on the coast of Syria, and in all the various fortunes of their lord had shown him a special attachment. Cloridan had been bred a huntsman, and was the more robust person of the two. Medoro was in the first bloom of youth, with a complexion rosy and fair, and a most pleasant as well as beautiful countenance. He had black eyes, and hair that ran into curls of gold; in short, looked like a very angel from heaven.

These two were keeping anxious watch upon the trenches of the defeated army, when Medoro, unable to cease thinking of the master who had been left dead on the field, told his friend that he could no longer delay to go and look for his dead body, and bury it. "You," said he, "will remain, and so be able to do justice to my memory, in case I fail."

Cloridan, though he delighted in this proof of his friend's noble-heartedness, did all he could to dissuade him from so perilous an enterprise; but Medoro, in the fervor of his gratitude for benefits conferred on him by his lord, was immovable in his determination to die or to succeed; and Cloridan, seeing this, determined to go with him.

They took their way accordingly out of the Saracen camp, and in a short time found themselves in that of the enemy. The Christians had been drinking over-night for joy at their victory, and were buried in wine and sleep. Cloridan halted a moment, and said in a whisper to his friend, "Do you see this? Ought I to lose such an opportunity of revenging our beloved master? Keep watch, and I will do it. Look about you, and listen on every side, while I make a passage for us among these sleepers with my sword."

Without waiting an answer, the vigorous huntsman pushed into the first tent before him. It contained, among other occupants, a certain Alpheus, a physician and caster of nativities, who had prophesied to himself a long life, and a death in the bosom of his family. Cloridan cautiously put the sword's point in his throat, and there was an end of his dreams. Four other sleepers were dispatched in like manner, without time given them to utter a syllable. After them went another, who had entrenched himself between two horses; then the luckless Grill, who had made himself a pillow of a barrel which he had emptied. He was dreaming of opening a second barrel, but, alas, was tapped himself. A Greek and a German followed, who had been playing late at dice; fortunate, if they had continued to do so a little longer; but they never counted a throw like this among their chances.

By this time the Saracen had grown ferocious with his bloody work, and went slaughtering along like a wild beast among sheep. Nor could Medoro keep his own sword unemployed; but he disdained to strike indiscriminately--he was choice in his victims. Among these was a certain Duke La Brett, who had his lady fast asleep in his arms. Shall I pity them? That will I not. Sweet was their fated hour, most happy their departure; for, embraced as the sword found them, even so, I believe, it dismissed them into the other world, loving and enfolded.

Two brothers were slain next, sons of the Count of Flanders, and newly-made valorous knights. Charlemagne had seen them turn red with slaughter in the field, and had augmented their coat of arms with his lilies, and promised them lands beside in Friesland. And he would have bestowed the lands, only Medoro forbade it.

The friends now discovered that they had approached the quarter in which the Paladins kept guard about their sovereign. They were afraid, therefore, to continue the slaughter any further; so they put up their swords, and picked their way cautiously through the rest of the camp into the field where the battle had taken place. There they experienced so much difficulty in the search for their master's body, in consequence of the horrible mixture of the corpses, that they might have searched till the perilous return of daylight, had not the moon, at the close of a prayer of Medoro's, sent forth its beams right on the spot where the king was lying. Medoro knew him by his cognizance, argent and gules. The poor youth burst into tears at the sight, weeping plentifully as he approached him, only he was obliged to let his tears flow without noise. Not that he cared for death--at that moment he would gladly have embraced it, so deep was his affection for his lord; but he was anxious not to be hindered in his pious office of consigning him to the earth. The two friends took up the dead king on their shoulders, and were hasting away with the beloved burden, when the whiteness of dawn began to appear, and with it, unfortunately, a troop of horsemen in the distance, right in their path.

It was Zerbino, prince of Scotland, with a party of horse. He was a warrior of extreme vigilance and activity, and was returning to the camp after having been occupied all night in pursuing such of the enemy as had not succeeded in getting into their entrenchments.

"My friend," exclaimed the huntsman, "we must even take to our heels. Two living people must not be sacrificed to one who is dead."

With these words he let go his share of the burden, taking for granted that the friend, whose life as well as his own he was thinking to secure, would do as he himself did. But attached as Cloridan had been to his master, Medoro was far more so. He accordingly received the whole burden on his shoulders. Cloridan meantime scoured away, as fast as feet could carry him, thinking his companion was at his side: otherwise he would sooner have died a hundred times over than have left him.

In the interim, the party of the Scottish prince had dispersed themselves about the plain, for the purpose of intercepting the two fugitives, whichever way they went; for they saw plainly they were enemies, by the alarm they showed.

There was an old forest at hand in those days, which, besides being thick and dark, was full of the most intricate cross-paths, and inhabited only by game. Into this Cloridan had plunged. Medoro, as well as he could, hastened after him; but hampered as he was with his burden, the more he sought the darkest and most intricate paths, the less advanced he found himself, especially as he had no acquaintance with the place.

On a sudden, Cloridan having arrived at a spot so quiet that he became aware of the silence, missed his beloved friend. "Great God!" He exclaimed, "What have I done? Left him I know not where, or how!" The swift runner instantly turned about, and, retracing his steps, came voluntarily back on the road to his own death. As he approached the scene where it was to take place, he began to hear the noise of men and horses; then he discerned voices threatening; then the voice of his unhappy friend; and at length he saw him, still bearing his load, in the midst of the whole troop of horsemen. The prince was commanding them to seize him. The poor youth, however, burdened as he was, rendered it no such easy matter; for he turned himself about like a wheel, and entrenched himself, now behind this tree and now behind that. Finding this would not do, he laid his beloved burden on the ground, and then strode hither and thither, over and round about it, parrying the horsemen's endeavors to take him prisoner. Never did poor hunted bear feel more conflicting emotions, when, surprised in her den, she stands over her offspring with uncertain heart, groaning with a mingled sound of tenderness and rage. Wrath bids her rush forward, and bury her nails in the flesh of their enemy; love melts her, and holds her back in the middle of her fury, to look upon those whom she bore.

Cloridan was in an agony of perplexity what to do. He longed to rush forth and die with his friend; he longed also still to do what he could, and not to let him die unavenged. He therefore halted awhile before he issued from the trees, and, putting an arrow to his bow, sent it well-aimed among the horsemen. A Scotsman fell dead from his saddle. The troop all turned to see whence the arrow came; and as they were raging and crying out, a second stuck in the throat of the loudest.

"This is not to be borne," cried the prince, pushing his horse towards Medoro; "you shall suffer for this." And so speaking, he thrust his hand into the golden locks of the youth, and dragged him violently backwards, intending to kill him; but when he looked on his beautiful face, he couldn't do it.

The youth betook himself to entreaty. "For God's sake, sir knight!" cried he, "be not so cruel as to deny me leave to bury my lord and master. He was a king. I ask nothing for myself--not even my life. I do not care for my life. I care for nothing but to bury my lord and master."

These words were spoken in a manner so earnest, that the good prince could feel nothing but pity; but a ruffian among the troop, losing sight even of respect for his lord, thrust his lance into the poor youth's bosom right over the prince's hand. Zerbino turned with indignation to smite him, but the villain, seeing what was coming, galloped off; and meanwhile Cloridan, thinking that his friend was slain, came leaping full of rage out of the wood, and laid about him with his sword in mortal desperation. Twenty swords were upon him in a moment; and perceiving life flowing out of him, he let himself fall down by the side of his friend.

The Scotsmen, supposing both the friends to be dead, now took their departure; and Medoro indeed would have been dead before long, he bled so profusely. But assistance of a very unusual sort was at hand.

A lady on a palfrey happened to be coming by, who observed signs of life in him, and was struck with his youth and beauty. She was attired with great simplicity, but her air was that of a person of high rank, and her beauty inexpressible. In short, it was the proud daughter of the lord of Cathay, Angelica herself. Finding that she could travel in safety and independence by means of the magic ring, her self-estimation had risen to such a height, that she disdained to stoop to the companionship of the greatest man living. She could not even call to mind that such lovers as the County Orlando or King Sacripant existed and it mortified her beyond measure to think of the affection she had entertained for Rinaldo.

"Such arrogance," thought Love, "is not to be endured." The little archer with the wings put an arrow to his bow, and stood waiting for her by the spot where Medoro lay.

Now, when the beauty beheld the youth lying half dead with his wounds, and yet, on accosting him, found that he lamented less for himself than for the unburied body of the king his master, she felt a tenderness unknown before creep into every particle of her being; and as the greatest ladies of India were accustomed to dress the wounds of their knights, she bethought her of a balsam which she had observed in coming along; and so, looking about for it, brought it back with her to the spot, together with a herdsman whom she had met on horseback in search of one of his stray cattle. The blood was ebbing so fast, that the poor youth was on the point of expiring; but Angelica bruised the plant between stones, and gathered the juice into her delicate hands, and restored his strength with infusing it into the wounds; so that, in a little while, he was able to get on the horse belonging to the herdsman, and be carried away to the man's cottage. He would not quit his lord's body, however, nor that of his friend, till he had seen them laid in the ground. He then went with the lady, and she took up her abode with him in the cottage, and attended him till he recovered, loving him more and more day by day; so that at length she fairly told him as much, and he loved her in turn; and the king's daughter married the lowly-born soldier.

O County Orlando! O King Sacripant! That renowned valor of yours, say, what has it availed you? That lofty honors, tell us, at what price is it rated? What is the reward ye have obtained for all your services? Show us a single courtesy which the lady ever vouchsafed, late or early, for all that you ever suffered in her behalf.

O King Agrican! If you could return to life, how hard would you think it to call to mind all the repulses she gave you--all the pride and aversion and contempt with which she received your advances! O Ferragus! O thousands of others too numerous to speak of, who performed thousands of exploits for this ungrateful one, what would you all think at beholding her in the arms of the courted boy!

Yes, Medoro had the first gathering of the kiss off the lips of Angelica--those lips never touched before--that garden of roses on the threshold of which nobody ever yet dared to venture. The love was headlong and irresistible; but the priest was called in to sanctify it; and the bride's woman of the daughter of Cathay was the wife of the cottager. The lovers remained upwards of a month in the cottage. Angelica could not bear her young husband out of her sight. She was forever gazing on him, and hanging on his neck. In-doors and out-of-doors, day as well as night, she had him at her side. In the morning or evening they wandered forth along the banks of some stream, or by the hedge-rows of some verdant meadow. In the middle of the day they took refuge from the heat in a grotto that seemed made for lovers; and wherever, in their wanderings, they found a tree fit to carve and write on, by the side of fount or river, or even a slab of rock soft enough for the purpose, there they were sure to leave their names on the bark or marble; so that, what with the inscriptions in-doors and out-of-doors (for the walls of the cottage displayed them also), a visitor of the place could not have turned his eye in any direction without seeing the words:


Written in as many different ways as true-lovers' knots could run.

Having thus awhile enjoyed themselves in the rustic solitude, the Queen of Cathay (for in the course of her adventures in Christendom she had succeeded to her father's crown) thought it time to return to her beautiful empire, and complete the triumph of love by crowning Medoro king of it. She took leave of the cottagers with a princely gift. The islanders of Ebuda had deprived her of everything valuable but a rich bracelet, which, for some strange, perhaps superstitious, reason, they left on her arm. This she took off, and made a present of it to the good couple for their hospitality; and so bade them farewell.

The bracelet was of inimitable workmanship, adorned with gems, and had been given by the enchantress Morgana to a favorite youth, who was rescued from her wiles by Orlando. The youth, in gratitude, bestowed it on his preserver; and the hero had humbly presented it to Angelica, who vouchsafed to accept it, not because of the giver, but for the rarity of the gift.

The happy bride and bridegroom, bidding farewell to France, proceeded by easy journeys, and crossed the mountains into Spain, where it was their intention to take ship for the Levant. Descending the Pyrenees, they discerned the ocean in the distance, and had now reached the coast, and were proceeding by the water-side along the high road to Barcelona, when they beheld a miserable-looking creature, a madman, all over mud and dirt, lying naked in the sands. He had buried himself half inside them for shelter from the sun; but having observed the lovers as they came along, he leaped out of his hole like a dog, and came raging against them.

But, before I proceed to relate who this madman was, I must return to the cottage which the two lovers had occupied, and recount what passed in it during the interval between their bidding it adieu and their arrival in this place.

From: Legends of Charlemagne or Romance of the Middle Ages by Thomas Bulfinch

Angels Announcing the Birth of Our Savior: 1790

Archangel Michael and Satan

Archibald Robertson (1765-1835): ca 1790-1795

The subject grew up in Aberdeen, Scotland, and after studying art there went to London where he received instruction from Sir Joshua Reynolds and Benjamin West. Invited to America by Dr. John Kemp of Columbia College, he arrived in 1791; a year later he was joined by his brother Alexander, also an artist, and together they operated the Columbian Academy of Painting, one of the earliest art schools in America.

Archibald Robertson (1765-1835): ca 1805

Belisarius and the Boy: 1802

Flavius Belisarius (505-565) was probably the greatest general of the Byzantine Empire. Of the great generals of history, Belisarius is not particularly well known today (certainly nowhere as near as well-known as Julius Caesar, or Alexander the Great), but this is due more to a lack of attention to Byzantine history than to his skill and accomplishments, which were matched by few, if any, military commanders.

The myth of Belisarius as a blind beggar:

According to a story that seems to have developed during the Middle Ages, Justinian is said to have ordered Belisarius' eyes to be put out, and reduced him to the status of homeless beggar condemned to asking passers-by to "Give a Coin to Belisarius", before pardoning him. This account became a popular subject for painters in the 18th century, who saw parallels between the supposed actions of Justinian and the repression imposed by contemporary rulers. Belisarius was depicted as a kind of secular saint, sharing the suffering of the downtrodden poor. The most famous of these paintings, by Jacques-Louis David, combines the themes of charity (the alms giver), injustice (Belisarius), and the radical reversal of power (the soldier who recognizes his old commander). Others portray him being helped by the poor after his rejection by the powerful.

Benjamin West (1738-1820): 1811

Chantry, who was England's most famous sculptor by 1820, modeled this likeness of West when the celebrated painter was already past seventy, when he had lost the protective support of his royal patron, and when his position had been weakened in the art world by the advance of younger men.

Benjamin West by Gilbert Stuart: 1783-84

1738-1820 Benjamin West Locations Benjamin West was an Anglo-American painter of historical scenes around and after the time of the American War of Independence. He was the second president of the Royal Academy serving from 1792 to 1805 and 1806 to 1820. In 1760, sponsored by Smith and William Allen, reputed to be the wealthiest man in Philadelphia, West traveled to Italy where he expanded his repertoire by copying the works of Italian painters such as Titian and Raphael. As painted by Gilbert Stuart, 1783-84West was a close friend of Benjamin Franklin, whose portrait he painted. Franklin was also the godfather of West's second son, Benjamin. In 1763, West moved to England, where he was commissioned by King George III to create portraits of members of the royal family. The king himself was twice painted by him.

Portrait of Benjamin West

Benjamin West by John Downman

John Downman was trained at the Royal Academy under its president, the renowned painter Benjamin West. After two years in Italy, he began as a portraitist in Cambridge. Downman settled in London by 1779 and built a reputation as one of the most fashionable portraitists of the day. Among his notable patrons were members of the royal family, the Duchess of Devonshire and the Duchess of Richmond, and he was also very popular among England's new middle class. Known to work quickly and in quantity, Downman was able to work in oils, pastels, and watercolors, allowing him to have a prodigious output.

Bust of Benjamin West: 1818

Mrs Benjamin West and her Son Raphael: 1867

Portrait of Benjamin West: 1793

Portrait of Benjamin West: 1817

Benjamin West by Samuel F.B. Morse

Samuel F. B. Morse

Better known as the inventor of the electric telegraph, Samuel F. B. Morse was also a professor of painting and sculpture at New York University, which was founded in 1832. His appointment that year to the first such professorship in the United States represents a milestone in his mission to promote the fine arts as truly American.

Morse's reputation alternated between recognition and neglect throughout his artistic career. His training in England from 1811 to 1815 sparked his ambition to create a more nurturing environment for the fine arts in his native country. But the material realities of the American art scene, which lacked institutional support and private patronage, forced Morse to adapt his grandiose plans, and he soon resorted to portraiture as the only marketable genre. After working as an itinerant portraitist in New Hampshire and Vermont, he resided for a while in Charleston, South Carolina, and finally settled in New York City. His clients included not only local dignitaries but also eminent national figures such as President James Monroe.

For Morse, however, portrait painting exemplified America's materialism. Like Sir Joshua Reynolds, he considered history painting to be the most elevated genre of art. Following in the footsteps of his compatriots Benjamin West and John Trumbull, Morse modernized history painting for an American audience. His House of Representatives (1822-23; Corcoran Gallery of Art, Washington, D.C.), with its attention to contemporary costume and lack of a single dramatic moment, illustrates this approach. Set in the newly- renovated Hall of Congress, it includes individual portraits of dozens of congressmen, Supreme Court justices, journalists, and janitors, all participating in the orderly process of democratic government. Here, Morse was able to domesticate the grand ideal by fusing it with a more casual tone.

The Gallery of the Louvre (1832-33; Terra Museum of American Art, Chicago), begun the year Morse assumed his teaching post at NYU, best captures his educational agenda. It features an art teacher surrounded by students in the Louvre museum in Paris. In this self-contained ideal world, where students interact with works of art from various old-master traditions, Morse conceived the past in animated relation to the present.

In 1835 he moved into NYU's new University Building, constructed in the then-fashionable neo-Gothic style at Washington Square East-on the site of the current Silver Center, the home of the Grey Art Gallery. He took the northwest tower as his studio, as well as six other rooms for himself and his students, who received both theoretical and practical instruction. As an unpaid faculty member, Morse collected fees for instruction directly from his students and was responsible for their welfare. But, greatly disappointed by his failure to secure a commission to paint a mural in the Capitol Rotunda in Washington, D.C., Morse soon drew back from the arts and turned his attention to the telegraph and to his groundbreaking research in photography, conducted in collaboration with NYU Professor of Chemistry John Draper. Although he no longer taught after 1841, Morse continued to be listed as Professor of the Literature of the Arts of Design until just before his death in 1872.

Morse never realized his dream of developing a truly American public art, one that educated the populace to new heights of artistic awareness while fostering enthusiasm for a distinctly American heritage. Yet the founding of the National Academy of Design, over which he presided from 1826 to 1842, and his presentation there, first in 1826, then in 1828-29 and 1831-32, of the first educational art lectures in America (published as Lectures on the Affinity of Painting with the Other Fine Arts) were significant steps in the encouragement of the arts in America. And his paintings remain as records of his progressive contribution to the American art scene. His idealistic vision of the role of art education in developing America as a preeminent cultural force is best embodied in the Allegorical Landscape of New York University (1835-36; New-York Historical Society, New York). Here Morse transposes NYU's University Building from Washington Square to a timeless classical landscape inspired by the work of the seventeenth-century French master Claude Lorrain. Such a struggle to fuse old and new characterizes all of Morse's involvements in American cultural life.

Portrait of Benjamin West: 1820

Self Portrait: 1820

Benjamin West by Thomas Holloway: 1798

Thomas Holloway was an English portrait painter and engraver.

Holloway was apprenticed to a seal engraver named Stent at a young age. He went on to study engraving at the Royal Academy beginning in 1773, during which time he resided at 11 Beaches Row, near Charles Square, Hoxton, and exhibited pastel portraits at the Society of Artists in 1777. He later lived in Orme House in Hampton, Edgefield, Norfolk, and Coltishall, Norfolk. He became a court engraver in 1792 and is noted for his arduous engravings of cartoons by Raphael at Windsor Castle in 1800, on which he worked for 30 years.

Holloway was a Baptist, and at one point lectured on his brother's behalf on the theory of animal magnetism. He died unmarried.

Self Portrait of Benjamin West: 1793

West painted this portrait in 1793 a year after his election as President. As a painter of historical and religious subjects, West alluded to his artistic and intellectual influences by including a cast of the Belvedere Torso and volumes on Greek and English history in the composition. He has shown himself seated on the President's throne and Somerset House, home of the Royal Academy from 1780 to 1837, is depicted in the background, as though West is a nobleman before his stately home.

Mr West and Family: 1779

Bladud in Exile: 1807

According to legend, Bladud was a British king who founded the city of Bath and was responsible for building the temple of Minerva and the bathing complex there. This erroneous story first appeared in writing in Geoffrey of Monmouth's Historia Regnum (c.1135), a work based on various sources including the writings of Nennius, who recounted early Welsh royal genealogies and legends. In subsequent centuries, the story of Bladud was embellished to explain how he discovered the healing properties of Bath's waters. Bladud was said to have been expelled from the court of his father, King Hudibras, because he suffered from leprosy and while working as a swineherd he discovered that his pigs' ailments were cured when they wallowed in the mud of the hot springs. When he bathed in the waters himself he was also cured and was then able to return to the royal court.

The story of Bladud and the pigs was particularly popular during the eighteenth century, although by this stage it was not necessarily considered to be historically correct as the Roman origins of Bath were known. These stories would therefore have been current in Bath when Benjamin West made an extended visit to the city with his wife between July and November 1807. This drawing is inscribed 'Bath 20 Sept 1807' indicating that West decided on this subject and certainly started working on it while he was still in Bath. The subject matter is particularly appropriate given that the reason for the artist's visit to the ancient city was in the hope of an improvement in his wife's health.

Charity (Unknown Date)

Charles Willson Peale (1741-1827): 1767-1769

Charles Willson Peale established himself in the late eighteenth century as one of America's foremost portrait painters, having spent two years abroad in the late 1760s studying his craft in London under the tutelage of the American-born artist, Benjamin West. It was during this period of study that West honored his student by painting this portrait. A man of great energy and encyclopedic interests, Peale gained even greater fame in the 1780's for establishing Peale's Museum in Philadelphia, America's first systematically and scientifically arranged museum of art and natural history. When the museum closed in 1854 and its painting collection was put up for sale, Thomas Jefferson Bryan purchased this and a number of other portraits that the artist and his son, Rembrandt Peale, had painted for the museum's renowned Gallery of Great Men devoted to heroes of the American Revolution and the new republic.

Charles Willson Peale (1741-1827): 1824

Christ Blessing Little Children: 1781

In Christ blessing Little Children, West depicts a scene from St. Matthew's Gospel (Chapter 19, verses 13-15) when Christ gave his blessing to children despite the disapproval of his Apostles. The composition is influenced by German Neoclassical artist Anton Raphael Mengs, whose work West had copied while in Rome.

Christ Healing the Sick in the Temple

In 1800, the famous American painter Benjamin West received a letter in London from the president of the Board of Managers of Pennsylvania Hospital. Although West had chosen to spend his life abroad, this teacher of other American artists and historical painter to King George III was pleased by the request for a contribution of a painting suitable to the first hospital in America.

The letter assured him:

"The works of an artist which ornament the palace of his King cannot fail to honor him in his native land."

West's response was positive and he wrote:

"The subject I have chosen is analogous to the situation. It is the Redeemer of mankind extending his aid to the afflicted of all ranks and condition."

"Christ Healing the Sick in the Temple" was completed and exhibited in 1811. It excited such interest in England, however, that officers of the British Institution pressured West to sell it as the first work to be hung in a proposed National Gallery. It was purchased for 3,000 guineas, the largest sum ever paid for a modern work.

Christ Showing A Little Child As The Emblem of Heaven: 1790

Chryseis Returned to her Father Chryses: ca 1771

The subject of the painting is from Book I of Homer's Illiad, depicting the reunion of the young Trojan woman, Chryseis, with her father, Chryses, following her capture by Agamemnon, commander-in-chief of the Achaean army, as a spoil of war. In securing his daughter's release, Chryses, a priest of Apollo, implored the god (represented by the statue at the upper left) to help him obtain her release. To that end, Apollo afflicted the Greeks with a plague and forced them to set her free. The painting is a companion piece to "Aeneas and Creusa," also in the Society's collection. True to the academic standards of his day, West believed that noble historical subjects drawn from classical antiquity exemplified timeless virtues to be admired and emulated. Dubbed the "American Raphael," West settled permanently in England in 1763 intent on succeeding as a grand-manner history painter and his London studio became a Mecca for American artists studying abroad. A founding member of the Royal Academy in 1768, he became president in 1792 and enjoyed royal patronage as History Painter to George III.

Chryses Invoking the Vengeance of Apollo against the Greeks: 1774

Humiliation of a Pious Man

In the tenth year of the Trojan War, Agamemnon captured Chryseis, daughter of Chryses, a priest of Apollo, and intended to keep the girl as a prize, take her home, and turn her into both a slave and a concubine. Chryses, a loving father if compared to the king, came then to see Agamemnon and, having blessed the whole army, offered a generous ransom for her daughter's freedom. The troops applauded the priest, but Agamemnon was not a man inclined to let his will be curbed. So he denied Chryses' request and, in an arrogant display of authority, threatened the old man, who left the Achaean camp humiliated.

Apollo's Wrath

The best time to address the gods is when humans refuse to listen, so Chryses prayed to Apollo as soon as he found himself alone. He asked the god to let the Achaeans pay through his golden arrows the tears he was shedding. That is why Apollo, who otherwise is known as the bright one, on hearing the prayer and learning the outrage his priest had suffered, came down from Olympus, as they say, darker than night, letting his arrows rain on the Achaean camp, which means that an epidemic spread in the army, taking many lives.

Cicero Discovering the Tomb of Archimedes: 1797

This outline drawing depicting the Roman philosopher Cicero's discovery of the grave of the celebrated mathematician Archimedes, near Syracuse in Sicily, is a preparatory sketch for the first of West's two versions of the composition, produced in 1797. The painting was one of the works in which he used the notorious 'Venetian Secret', a fake manuscript touted as a record of the painting and color-mixing techniques used by Titian and other Venetian Renaissance masters.

Thomas Provis and his daughter Ann, a miniaturist, had convinced West and a number of high-profile Royal Academicians that the manuscript was genuine, persuading them to pay a subscription to see it. The hoax was exposed shortly after West exhibited Cicero Discovering the Tomb of Archimedes, and his second version of the same scene, painted in 1804, can be seen as an 'atonement' painting. West was particularly susceptible to this scam because the coloring of his work had often been criticized.

Cleombrotus Ordered into Banishment by Leonida II King of Sparta: 1768

Benjamin West showed this painting at the second exhibition of the newly formed Royal Academy. After several years in Italy, West had established himself in London as the leading painter of subjects from classical history. His example, and the Academy's teaching, encouraged numerous young British artists to study in Italy.

His subject is an incident from ancient Greek history. Leonidas, King of Sparta, was usurped by his son-in-law, Cleombrutus. When Leonidas returns looking for revenge, his daughter pleads for her husband's life. Leonidas is moved by her tears, and commutes Cleombrutus's death sentence to banishment.

Cornelia Mother of the Gracchi Showing her Children as her only Ornaments: 1783

It is unlikely that one will find a woman held in higher esteem by the Roman people than Cornelia, daughter of Publius Cornelius Scipio Africanus Major, the conqueror of Hannibal in the Second Punic War. Cornelia married Tiberius Sempronius Gracchus the elder who, Plutarch tells us "had been once censor, twice consul, and twice had triumphed, yet was more renowned and esteemed for his virtue than his honors."

Plutarch wrote that: "after the death of Scipio who overthrew Hannibal, (Tiberius Sempronius) was thought worthy to match with his daughter Cornelia, though there had been no friendship or familiarity between Scipio and him, but rather the contrary."

Cornelia bore 12 children, however only three lived to adulthood, the famous brothers Tiberius and Caius, who died championing the rights of the common people, and daughter Sempronia, wife of Scipio Aemilianus (Scipio the Younger) the destroyer of Carthage.

After the death of her husband Tiberius in 154 BCE: "Cornelia, taking upon herself all the care of the household and the education of her children, approved herself so discreet a matron, so affectionate a mother, and so constant and noble-spirited a widow, that Tiberius seemed to all men to have done nothing unreasonable in choosing to die for such a woman; who, when King Ptolemy himself proffered her his crown, and would have married her, refused it, and chose rather to live a widow."

Cornelia reared Tiberius, Caius and Sempronia" with such care that though they were without dispute in natural endowments and dispositions the first among the Romans of their time, yet they seemed to owe their virtues even more to their education than to their birth."

Cornelia is credited with inspiring her children towards civic duty, and ensuring that they obtained the education necessary to accomplish great deeds. As the attitudes towards the agrarian democratic reforms proposed by her sons ranged from outrage to admiration, so too does opinion towards Cornelia, as to whether she motivated her sons action, or sought to temper their brashness.

Plutarch continues, "Some have also charged Cornelia, the mother of Tiberius, with contributing towards it, because she frequently upbraided her sons, that the Romans as yet rather called her the daughter of Scipio, than the mother of the Gracchi."

Cornelia lived in a period of political turmoil, of which her family was often the center. Clearly Cornelia exercised political influence. Her son Caius "proposed two laws. The first was, that whoever was turned out of any public office by the people, should be thereby rendered incapable of bearing any office afterwards; the second, that if any magistrate condemn a Roman to be banished without a legal trial, the people be authorized to take cognizance thereof.

One of these laws was manifestly leveled at Marcus Octavius, who, at the instigation of Tiberius, had been deprived of his tribuneship. The other touched Popilius, who, in his praetorship, had banished all Tiberius's friends; whereupon Popilius, being unwilling to stand the hazard of a trial, fled out of Italy. As for the former law, it was withdrawn by Caius himself, who said he yielded in the case of Octavius, at the request of his mother Cornelia."

The Roman citizenry "had a great veneration for Cornelia, not more for the sake of her father than for that of her children; and they afterwards erected a statue of brass in honor of her, with this inscription, Cornelia, the mother of the Gracchi."

Plutarch ends his Life of Caius Gracchus with an eloquent description of Cornelia:

"It is reported that as Cornelia, their mother, bore the loss of her two sons with a noble and undaunted spirit, so, in reference to the holy places in which they were slain, she said, their dead bodies were well worthy of such sepulchers.

"She removed afterwards, and dwelt near the place called Misenum, not at all altering her former way of living. She had many friends, and hospitably received many strangers at her house; many Greeks and learned men were continually about her; nor was there any foreign prince but received gifts from her and presented her again.

"Those who were conversant with her were much interested, when she pleased to entertain them with her recollections of her father Scipio Africanus, and of his habits and way of living.

"But it was most admirable to hear her make mention of her sons, without any tears or sign of grief, and give the full account of all their deeds and misfortunes, as if she had been relating the history of some ancient heroes. This made some imagine, that age, or the greatness of her afflictions, had made her senseless and devoid of natural feelings.

"But they who so thought were themselves more truly insensible not to see how much a noble nature and education avail to conquer any affliction; and though fortune may often be more successful, and may defeat the efforts of virtue to avert misfortunes, it cannot, when we incur them, prevent our hearing them reasonably."

Cupid and Psyche

West never exhibited the present work during his lifetime, probably because of its erotic subject matter and it is not therefore a canvas that would have been known to contemporary critics or the public. For an artist, whose reputation and public image were immensely important to him, it can be seen as an unusually personal essay. The subject of Cupid and Psyche, however, has been commonly treated in western art since the Renaissance. The literary source is Lucius Apuleius's second-century A.D. work, 'The Golden Ass', which Voltaire considered to be the Greeks' most beautiful fable. A new translation by Hudson Gurney had been published by J. Wright in London in 1799.

However, the subject that West chose is one of the less commonly represented episodes of the story of Cupid and Psyche in 'The Golden Ass'. Psyche, who has fainted after opening the vase she was given in Hades by Proserpina and commanded by Venus not to open, is revived by Cupid's kiss.

With honied words, around his form
With fond devotion now she twines,
With rapt'rous kisses pressed and warm
Each soothing, witching art combines.

Forgetting his celestial race
Unconscious of his own misdeeds
He yields to her resistless grace
Who can resist when woman pleads?

West's treatment of Cupid and Psyche follows that found in several other well-known works from the period, in particular that by François Gérard of 1798 and Antonio Canova's sculptural group of 1793 (both Louvre, Paris). The emphatic profiles of both Cupid and Psyche in the present work suggest a lingering influence of the French Neoclassical paintings that West had seen on a visit to Paris in 1802.

Cupid Stung by a Bee: 1779

Death on the Pale Horse: 1796

"The painting, a panoramic view of a battle scene, exhibits some of West's finest imagery and clearly and convincingly depicts all the emotion of a horrifying scene. On the left, scenes of killing by sword, famine, wild beasts, and pestilence erupt in a fury of violence. On the right side of the canvas, the white, red, and black horses unleashed in the first three seals erupt forth from the thunderous central scene. On the white horse to the right, Christ is wearing a golden crown and carrying a bow while gazing into the heavens at the figures robed in white. The portrayal of Christ in the painting instills a little optimism of salvation in the midst of the Apocalypse; this was the first inclusion of hope by West in this subject. In the upper left hand corner where a slight amount of light penetrates the darkened sky, an eagle is seen attacking a heron."

Death on a Pale Horse

Dr Samuel Boude: 1755-1756

Mary Bethel Boude (Mrs Samuel Boude): 1755-1756

Mary Hopkinson: ca 1764

Mary Hopkinson was the wife of Dr. John Morgan, chief surgeon of the Continental army and founder of the University of Pennsylvania Medical School. In a letter to his mother-in-law, Morgan praised his wife as "an excellent companion at all times . . . full of spirits." In this portrait, Mary holds a mandolin, a fashionable instrument for aristocratic ladies. She wears a lavish pink satin gown with a sable collar and pearls that adorn her sleeves and hair. This outfit was not typical dress for colonial women, but was invented by the artist to conjure eighteenth-century European tastes for all things related to the "Orient." Benjamin West painted this portrait from a miniature of Mary that her husband brought with him during his visit to London in 1764.

Edward III Crossing the Somme: 1788

The American artist, Benjamin West, arrived in England in 1763, after spending three years in Italy. He quickly gained the patronage of George III, for whom he became Historical Painter in 1772 carrying out a number of projects, especially at Windsor Castle, involving classical, historical and religious subjects. West was a founding member of the Royal Academy of Arts in 1768 and succeeded Sir Joshua Reynolds as President in 1792.

A series of eight paintings illustrating events from the reign of Edward III was commissioned from West by George III to decorate the Audience Chamber at Windsor Castle. The task took three years to complete from 1786 to 1789, but the arrangement was dismantled by George IV during the mid-1820's when much of Windsor Castle was redesigned by Jeffry Wyatville. However, a view of the Audience Chamber with the pictures still in place is included in W. H. Pyne's 'The History of the Royal Residences of 1819'. The present painting was double-hung on the left of the throne balancing 'The Burghers of Calais' on the right, positioned above the door.

The series illustrates Edward III's campaign in northern France during the summer of 1346. Edward III crossing the Somme is the first in the sequence and shows an incident preceding the Battle of Crécy, when the king was trying to cross the River Somme at Blanche Tache, near Abbeville, in order to escape the French army. Edward III encountered and engaged a part of the French force under Godemar de Faye, the outcome of which, like the Battle of Crécy itself, was dependent upon the skill of the English archers seen in the upper right of the composition. The king is on horseback just to the right of centre and the figures accompanying him can be identified with the aid of a key provided by the artist for George III. An oil sketch of the composition is in the Santa Barbara Museum of Art, California.

A subject taken from medieval history was an unusual choice for this date. According to West's earliest biographer, John Galt, it was George III who, 'recollecting that Windsor Castle had, in its present form, been created by Edward the Third, said, that he thought the achievements of his splendid reign were well calculated for pictures, and would prove very suitable ornaments to the halls and chambers of that venerable edifice.' In addition to his military prowess, Edward III had also been the founder of the 'Order of the Garter' that is so closely associated with Windsor Castle. The paintings by West must be seen, therefore, as part of a revival of interest in the Middle Ages that was being pioneered by antiquarians such as Joseph Struttz and Francis Grose, to whose works the artist clearly referred for details of the arms, armor, and dress. For the historical narrative the primary sources in English were an early translation of the Chronicles (1325-1400) of Jean Froissart and the 'History of England' (1754-62) by David Hume. West's work showed that ideal truth could be sought in themes unrelated to antiquity, and his lively treatment of such subject matter reveals his innovative qualities as an artist.

The Burghers of Calais: 1789

George III commissioned Benjamin West to paint a series of large compositions (1786-89) of Edward III's victories over the French in the Hundred Years War for the Audience Chamber at Windsor Castle. This painting is one of them.

Elizabeth, Countess of Effingham: ca 1797

Three-quarter-length portrait of Elizabeth, Countess of Effingham (1725-1791) wearing elaborate robes. Her arm rests beside her coronet on a draped plith at right.

Elizabeth, daughter of Peter Beckford, was first married to Thomas Howard, 2nd Earl of Effingham, and then George Howard.

Fidelia and Speranza: 1771

Here, West portrays a scene from 'The Faerie Queene', a poem by Edmund Spenser celebrating Christian virtues. Fidelia (Faith), holding the New Testament, and her sister Speranza (Hope) wait for the arrival of the Red Cross Knight. The Knight, representing the human soul, is brought to the House of Holiness by Una (Truth) through the stormy landscape at left. West depicts the two women in classical dress. Their graceful posture and elegant gestures reflect West's admiration of the classical sculpture and work of the Old Masters that he encountered in Europe.

Francis Osborne, 5th Duke of Leeds

Leeds was the son of Thomas Osborne, 4th Duke of Leeds, by his wife Lady Mary, daughter of Francis Godolphin, 2nd Earl of Godolphin, and Henrietta Godolphin, 2nd Duchess of Marlborough. He was educated at Westminster School and at Christ Church, Oxford.

Leeds was a Member of Parliament for Eye in 1774 and for Helston from 1774 to 1775; in 1776 having received a writ of acceleration as Baron Osborne, he entered the House of Lords, and in 1777 Lord Chamberlain of the Queen's Household. In the House of Lords he was prominent as a determined foe of the Prime Minister, Lord North, who, after he had resigned his position as chamberlain, deprived him of the office of Lord Lieutenant of the East Riding of Yorkshire in 1780. He regained this, however, two years later.

Early in 1783 Leeds was selected as ambassador to France, but he did not take up this appointment, becoming instead Secretary of State for Foreign Affairs under William Pitt the Younger in December of the same year. As secretary he was little more than a cipher, and he left office in April 1791. Subsequently he took little part in politics.

Leeds married firstly Lady Amelia, daughter of Robert Darcy, 4th Earl of Holderness, who became Baroness Conyers in her own right in 1778, in 1773. They were divorced in 1779. He married secondly Catherine, daughter of Thomas Anguish, in 1788. There were children from both marriages. Leeds died in London in January 1799, aged 48, and was succeeded in the dukedom by his eldest son from his first marriage, George. His second son from his first marriage, Lord Francis Osborne, was created Baron Godolphin in 1832. The Duchess of Leeds died in October 1837, aged 73. Leeds's Political Memoranda were edited by Oscar Browning for the Camden Society in 1884, and there are eight volumes of his official correspondence in the British Museum.

Fright of Astyanax: 1797
(Hector Bidding Farewell to Andromache)

Hector, the commander of the Trojan armies, readies himself to depart for battle while his wife Andromache weeps on his shoulder. Their son Astyanax whimpers in the arms of his nurse, frightened by Hector's plumed helmet and spear. Benjamin West, like many artists, was impressed by the grandeur and simplicity of ancient Greek art. He chose this classical subject, drawn from Homer's Iliad, for two paintings as well as this drawing.

The drawing's provenance is unusual. West dedicated this work to the Polish patriot Thaddeus Kosciuszko during the Pole's brief visit to London in June 1797 after his release from a Russian prison. They met on June 7, and Kosciuszko received the drawing three days later. By December he had moved to Philadelphia, where he became close friends with then-Vice President Thomas Jefferson. Kosciuszko later presented the drawing to Jefferson, who kept it at his home Monticello.

General Thaddeus Kosciusko

Because of his valiant efforts on behalf of his country's fight for independence, the Polish general Thaddeus Kosciusko epitomized the Romantic hero. During a brief visit to London in 1779, Kosciusko received many illustrious visitors--including Benjamin West, who composed this intimate and moving portrait from memory.

The Polish general and patriot Thaddeus Kosciusko (Tadeusz Kosciuszko, 1746-1817) was one of many foreign officers who served in the American Revolutionary War. He was also a leader in his own country's valiant but doomed fight for independence from Russian domination during the early 1790's. Kosciusko was wounded in battle at Maciejowice in 1794 and taken to Russia as a prisoner. Upon the death of Catherine II and ascension of Paul I as czar in 1796, he was released and--still recovering from wounds received two years earlier--traveled to America via Sweden and London. Kosciusko and an entourage of Polish officers arrived in London in late May 1797, and stayed for a few weeks before sailing for Philadelphia on 19 June. During this time the noted general received visits from many prominent citizens, including Benjamin West.

West's visit on 7 June was described by the English landscape painter and diarist Joseph Farington in his journal entry for 8 June 1797: "West saw General Koscioscou yesterday. He went with Dr. Bancroft and Trumbull.--The General was laid on a couch--had a black silk band round his head and was drawing Landscapes, which is his principal amusement. He speaks English, appears to be about 45 years of age; and about 5 feet 8 Inches high. One side of him is paralytic--the effect of a cannon shot passing over him--He had two stabs in his back--one cut in his head....He lodges at the Hotel in Leicester Fields formerly the house of Hogarth. West showed me a small picture which he yesterday began to paint from memory of Koscioscow on a Couch." Evidently Kosciusko declined to pose for a portrait for West or any other artist, or to even allow them to sketch his likeness. Although West (as Farington notes) composed the present painting from memory in his studio, details of the setting correspond with other surreptitious likenesses of the Polish visitor and thus the work probably offers a reasonably accurate transcription of reality. In West's portrait, Kosciusko reclines upon a couch, favoring his wounded back and thigh; the crutch propped against the wall at left emphasizes his convalescent state. On a stool or small table in the foreground are a Polish officer's cap--indicating the sitter's nationality--and a ceremonial sword presented to Kosciusko by a contingent of English Whigs. The books and papers scattered casually about the small room--some presumably the landscape sketches mentioned by Farington and others--suggest the pastimes of an invalid; the view of Saint Paul's Cathedral localizes the scene and situates it during the Polish hero's brief stay in London. Kosciusko's dramatic pose, with one hand pressed to his bandaged forehead, simultaneously suggests "reverie and melancholy as well as debilitated health." The gesture alludes to the recurrent headaches he suffered as a result of his battle wounds, and more generally, invokes the Romantic notion of the "defeated leader": a valiant hero who has exerted great spiritual effort in an ultimately tragic cause. West painted this moving and sympathetic portrait not on commission, but to satisfy his personal admiration and respect for Kosciusko as a true contemporary hero. In this aspect, the Oberlin painting can be linked to West's dramatic, monumental scenes from contemporary history, although the unusually small scale and delicate execution of the present work, as well as its appealing informality, create a sense of intimacy unique among West's portraits of contemporary heroes.

Three days after visiting Kosciusko and commencing this portrait, on 10 June 1797, West presented the Polish general with a drawing of 'Hector Taking Leave of Andromache'. As Staley has noted, this subject--probably chosen specifically by West--"translated into a Homeric vocabulary Kosciusko's own role in the doomed cause of his country's independence from Russian domination." In 1826, six years after Benjamin West's death, the 'Portrait of General Thaddeus Kosciusko' was among 150 works offered for sale by the artist's sons to the United States as the foundation of a national gallery. The offer was rejected, and the paintings sold at auction in 1829.

M. E. Wieseman

Genius Calling Forth the Fine Arts to Adorn Manufactures and Commerce: 1789

Hagar and Ishmael: 1776

Because Sarah the beloved wife of Abraham thought she couldn't become pregnant she gave her husband her Egyptian slave Hagar as a second wife. Hagar had with Abraham a son whom she named Ishmael. With the years there aroused more and more problems between the two women. Sarah was the first, but Hagar was the mother of Abraham's son. These problems culminated after fourteen years when Sarah herself gave birth to Isaac. After new quarrels she demanded now the expulsion of Hagar and Ishmael. In the region where Abraham was living with his family this was like a death sentence. So Abraham was at first reluctant to send them into the mortal desert. But when God supported the demands of his wife and promised to take care of Ishmael, Abraham resisted no longer.

Alone in the wilderness Hagar and Ishmael ran out of water. When they were near to death, an angel appeared and showed Hagar a well. Later Ishmael became the forefather of the Arab people.

In this story there are some different aspects which interested western artists. At first there is the terrible expulsion of the helpless mother and her child. The second is how the both where near to death in the wilderness and then saved by an angel. Some artists depict how Sarah presents Hagar to her husband, Ishmael as an archer or other scenes. But above all remain the two: the expulsion and the saving by the angel.

Harvesting at Windsor

Benjamin West painted this picture from a series of sketches he made near Windsor Castle in 1795. The principal residence of the British monarch, the castle is visible on the distant horizon. The true subject of the painting, however, is the lively group engaged in harvesting wheat, the amorous couple in the foreground, and the elegant onlookers in the right middle ground. West's depiction recalls two venerable traditions: the Labors of the Months from medieval Books of 'Hours and the Arcadian', pastoral landscapes of sixteenth-century Venice. The painting remained in West's studio until his death and was sold by his sons in a major studio sale of their father's paintings in 1829. I n the catalogue of the sale it was revealed that the group in the right middle ground are friends of the artist and may include a self-portrait in the figure at the extreme right.

Helen Brought From Paris: 1776

Helen of Troy

His Majesty George III Resuming Power: ca 1789

George III

West remained in Pennsylvania painting portraits until 1759 when he moved to Italy to continue his studies. There he studied and copied the works of the Italian masters like Raphael and Titian until 1763 when he moved to England. West was almost immediately commissioned to paint portraits of King George III and his family.

Hope Family

Hope Family by Benjamin West painted about 1804 in London when the family was in exile from French invading forces in Amsterdam. From left to right: Henry, his sister Harriet Goddard's grandchildren Henry (1785), Adrian (1788), Elizabeth (1794), Henrietta (1790), Harriet herself, John Williams (looking grimly away from his wife), youngest son William (1803), and his wife Ann Goddard, who was the apple of Henry's eye until she started an affair with Baron van Dopff. This painting was partially to repair her marriage, and it didn't work. As soon as Henry died she moved in with Dopff. When John Williams died she married Dopff. Henry is pointing to the ashes of John Goddard, his brother-in-law and business associate, and above his head rests a model of Welgelegen.

Isaac's Servant Trying the Bracelet on Rebecca's Arm

Jacob Blessing Ephraim and Manasseh

Joseph, son of Jacob and Rachel, presents his two sons to be ritually blessed by his dying father. The cool restraint and dignified tone of West's Neoclassical composition underscore the profound implications of his Old Testament subject.

West represented the moving story of Jacob Blessing the Sons of Joseph with delicacy and classical restraint. At left, a devoted servant tenderly supports the aged patriarch as he performs the blessing. With an anxious expression, Joseph firmly grasps his father's right hand and gestures towards the figure of Manasseh in an attempt to rectify the perceived error. At the far right stands the richly garbed figure of Asenath, Joseph's wife and the daughter of an Egyptian priest.

As the Oberlin painting amply demonstrates, by the mid to late 1760's, West had established himself "not only as the most advanced proponent of the Neo-Classical style, but also as the foremost history painter in England." Works executed between 1766 and 1769 are characterized by a predominantly cool, muted palette; carefully modulated gestures and expressions; a pervasive feeling of dignity and gravitas; and an almost iconic simplicity of form and composition. The resemblance to the art of antiquity is further heightened by the conspicuous use of classical garments and accessories, and the arrangement of figures within a shallow, frieze-like space, before an architectural backdrop that lends a rhythmic unity to the scene.

Jacob Blessing was exhibited at the Society of Artists in London in 1768 together with another Old Testament scene, Elisha Raising the Shunamite's Son, also datable to 1766. The two paintings have identical dimensions, were both engraved in mezzotint by Valentine Green in 1768, and were in the same collections into the twentieth century. They are, moreover, the only biblical scenes the artist exhibited during the 1760's. It has been suggested that the thematic emphasis on children in the two pendants may bear some relation to events in the artist's own life, as his family grew and he was reunited in England with his American father.

There is some confusion surrounding the date of the Oberlin 'Jacob Blessing Ephraim and Manasseh', which is customarily given as 1766. A drawing of the composition in the collection of the Pennsylvania Academy of the Fine Arts is dated 1768. Differences in detail between the drawing and the painting have suggested to Von Erffa and Staley that the drawing was a preliminary study for the Oberlin picture, and that the now-effaced date on the painting would more likely have also been 1768. Moreover, Jacob Blessing was not exhibited until 1768, and it would have been unusual for West to wait two years before exhibiting a finished painting. Nonetheless, the companion picture, 'Elisha Raising the Shunamite's Son', also bears (or bore) a date of 1766. It is possible that West began the painting now at Oberlin in about 1766, but completed it only in 1768.

M. E. Wieseman

J.E. Wilmot by Benjamin West

Sir John Eardley Wilmot was an English judge, Chief Justice of the Common Pleas from 1766 to 1771.

As a young barrister, John Eardley Wilmot was taken up by Charles Talbot, 1st Baron Talbot, who was Lord Chancellor from 1733 to 1737, Philip Yorke, 1st Earl of Hardwicke, the next Lord Chancellor, 1737 to 1756, and Sir Dudley Ryder, an Attorney General and Lord Chief Justice. Bishop John Hough of Worcester wrote to Wilmot's aunt on 4 May 1737:

"I hear everybody speak of your nephew Wilmot, as one of the most hopeful young gentlemen at the Bar... he may, without presumption aspire to anything in the course of his profession; and has no small encouragement from what he has seen, since his acquaintance with Westminster-hall, in four or five of the long Robe, who have reached the top in the prime of their years."

He joined the Midland Circuit and was an advocate at the Derby Assizes. Dudley Ryder appointed Wilmot a junior counsel to the Treasury, and in 1753 he was offered promotion to King's Counsel and to sergeant-at-law, but declined and returned to Derbyshire. However, in February 1755 he accepted the appointment as a judge of the King's Bench and sergeant-at-law, and was knighted. In 1756, he became a Commissioner of the Great Seal and was proposed as Lord Chancellor, but said he didn't want it.

William Blackstone, author of the famous Commentaries on the Laws of England (four volumes, 1765-1769) was one of Wilmot's close friends. Blackstone wrote to him on 22 February 1766, after the publication of the first volume of the Commentaries: "Sir, Lord Mansfield did me the honor to inform me, that both you and himself had been so obliging as to mark out a few of the many errors, which I am sensible are to be met with in the Book which I lately published. Nothing can flatter me so much as that you have thought it worth the pains of such a revisal."

In August 1766, Wilmot became Chief Justice of the Common Pleas, and in September 1766 joined the Privy Council. In 1770, he again refused appointment as Lord Chancellor, and in January 1771 resigned as Chief Justice.

In the aftermath of the American Revolutionary War, Wilmot was appointed as a royal commissioner to investigate claims by American Loyalists for compensation for the losses they had suffered as a result of the war.

He died in London in 1792 and was buried at Berkswell, Warwickshire, a country estate which had been inherited by his wife.

Joseph Banks: 1773

Sir Joseph Banks (1743-1820) was a naturalist and patron of science. From an early age, his declared passion was natural history, and in particular, botany. He joined Captain Cook's 1768 expedition on the Endeavour to Tahiti for astronomical observations (to observe the transit of Venus).

In West's portrait he wears a Maori cloak and stands beside other trophies from New Zealand and Polynesia, as if in rebuke of his more conventional contemporaries who were portrayed in Rome with their purchases of classical antiquities.

Joseph Banks: 1773

Juno Receiving the Cestus from Venus: 1771

In the 1770's and 1780's West also started to slightly break away from Neoclassicism and began to experiment with Romanticism. West did this by incorporating fantasy themes and literary characters into his compositions, as well as creating dramatic effects through lighting.

King Charles II Landing on the Beach at Dover: 1789

One of the outstanding royal visits to Dover came on 25 May 1660 when King Charles II landed here, on his way to London to secure the throne after the restoration of the Monarchy. He had been in exile in France and the Netherlands since his defeat by Cromwell's Parliamentary forces at the Battle of Worcester in 1651. With the death of Oliver Cromwell in 1658 the title of 'Lord Protector' passed to Cromwell's son, Richard. Failing to emulate his father's iron grip he surrendered the office a year later and Parliament invited the King to return.

Charles was greeted by a tumultuous welcome from the vast crowds gathered on the beach and a salute was fired from the guns of the Castle. This acclamation must have, in some part, been due to a feeling of relief at the prospect of having once more a King and settled government after the turmoil of the Civil War. The King must have been greatly moved by the welcome he received, as letters which he wrote afterwards show. The diarist Samuel Pepys was in the King's entourage and described the event, and an extract from the Dover Corporation Records gives some further details of this historic scene:

Memorandum: "That the 25th May, 1660, the King arrived in Dover Roads from Holland with twenty sail of His Majesty's great ships and frigates, the Right Honorable Edward Lord Montague being General, and landed the same day being attended by 'His Excellency the Lord General Monck' who first met His Majesty upon the bridge let into the sea for His Majesty's more safe and convenient landing, and at His Majesty's coming from the bridge, the Mayor of this Town, Thomas Broome, Esq., made a speech to His Majesty upon his knees, and Mr. John Reading, Minister of the Gospel, presented His Majesty with the Holy Bible as a gift from this town, and Mr. Reading thereupon made a speech likewise to His Majesty and His Gracious Majesty laying his hand upon his breast , told Mr. Mayor nothing would be more dear to him than the Bible. His Excellency the Lord General was accompanied with the Earl of Winchelsea and a great number of nobility and gentry of England and his life guard all most richly accoutered."

King Lear: ca 1788

King Lear was a popular subject during this period, and the play seems to have had considerable appeal for West, who painted Lear in the Storm in 1788 as well as several depictions of this scene, usually called King Lear and Cordelia. This version, from 1793, is his fourth and last. With either Kent or a physician steadying the battered Lear, Cordelia tenderly greets her father as he awakes from the sleep that has cured his madness-albeit too late to ward off the tragic deaths of both.

King Lear and Cordelia: 1793

Lady Beauchamp Proctor: 1778

Like many grand portraits of women in the eighteenth century, this picture was commissioned to mark the sitter's marriage. She is Mary Palmer (1760-1848), who married Sir Thomas Beauchamp-Proctor in March 1778 (his portrait can be seen on the other end of this wall). She is shown decorating a statue of Hymen, the Roman god of marriage, with flowers. These classical references and her richly painted costume are meant to evoke the noble art of the past. Her hair, however, is piled high in the fashion of the day.

Sir Thomas Beauchamp-Proctor: 1777

This portrait shows Sir Thomas Beauchamp-Proctor (1756-1827), 2nd Baronet of Langley Park, Norfolk. The portrait of his wife, Mary Palmer, can be seen on the other end of this wall. Having recently completed the 'grand tour' of the most important cultural sites in Europe, Sir Thomas is shown in a van Dyckian composition, leaning nonchalantly on his cane set against a classical column and richly decorated curtain.

Lot Fleeing from Sodom: 1810

In the Bible, Lot was the nephew of the patriarch Abraham. He was the son of Abraham's brother Haran. Lot journeyed with Abraham to Canaan and Egypt, where he gained wealth in the form of flocks. After this, the two kinsmen separated, with Lot heading toward the Jordan River valley and south toward Sodom. Later, Lot was taken captive in a local war, but Abraham came to his rescue.

Lot is most famous for his dramatic escape from the city of Sodom after he offered hospitality to two angels and tried to protect them from men of the city, who sought to do them grievous harm. After Sodom was destroyed, Lot lived with his two daughters in a cave and, according to the biblical account, fathered sons by them. In this way, he became the ancestor of the Ammonites and the Moabites.

When Genesis 19 opens, Lot no longer lived in tents and tended his flocks, but had settled in Sodom with his wife and two daughters, none of whom is named in the text. Two angels arrived in Sodom on a mission from God to destroy the town for its wickedness. However, they first warned the relatively righteous Lot and gave him and his family a chance to escape. Lot offered the angels-here called "men"-hospitality. However, the wicked men of Sodom demanded that the visitors be brought out to them to rape them (19:5). Horrified at this outrage, Lot offered the men his virgin daughters instead (19:8), but the would-be attackers only threatened to break down the door in order to have their way with Lot's guests.

The angels immediately struck the townsmen with blindness and warned Lot of the impending doom that God has pronounced on Sodom. At their suggestion, Lot attempted to warn his sons-in-law-who were legally pledged but not yet married to his daughters-of the catastrophe, but they did not take his warning seriously.

At dawn, the angels led Lot and his family out of the city, taking each of them by the hand when Lot hesitated. "Flee for your lives!" one of them commanded. "Don't look back, and don't stop anywhere in the plain! Flee to the mountains or you will be swept away!"

Lot feared he had insufficient time to reach the mountains and asked instead to find shelter in the small town of Zoar. The angels agreed not to destroy this town, on the grounds that it was only a small village and therefore not very wicked. With Lot safe in Zoar and the sun now fully risen, God destroyed both Sodom and Gomorrah, as well as the surrounding plain and all of its vegetation. Lot's wife, however, made the tragic mistake of looking back toward Sodom while the destruction proceeded, and was turned into a pillar of salt as a result.

Mercury and Argus: 1793

Moses and Aaron before Pharaoh

Moses Showing the Brazen Serpent: 1793

The People were at first very sorry for having so displeased God. But they soon forgot it all; and the next time that they were without water in their encampment, they murmured, as usual, against Moses and Aaron.

Then God commanded Moses to take the rod with which he had struck the rock in Horeb, and before all the people to speak to a certain rock, which He pointed out, and it should give water for them and their cattle.

But now both Moses, and Aaron, who was to go with him, did wrong. They thought that speaking to the rock, as God had said, would not be sufficient; so Moses struck it twice with his rod, angrily asking the multitude whether he and Aaron must fetch them water out of the rock.

And though, notwithstanding their disobedience, the water, when the rock was struck, flowed out in such abundance that all had enough, God told Moses and Aaron that because they had not obeyed Him when He bade them speak to it only, they should neither of them enter into the Promised Land.

Aaron, whom God had appointed chief priest, died very soon afterward, on Mount Hor, and Eleazar, his son, was chosen by God as priest in his place.

The land of Edom, which God had given to Esau, now lay between the Israelites and the way by which they were to go to Canaan. So Moses sent messengers to the King of Edom, asking leave to pass through.

But the king not only refused to let them pass through, but threatened to lead out his army against the Israelites; so they were obliged to turn aside, and go round Edom. There they met with so many difficulties that they got quite dispirited, and, as before, murmured against God.

Then God, to punish them, sent among them fiery serpents, which stung great numbers of the people, so that they died. The fear of death made the Israelites repent, and confess their sin in speaking against God.

So they asked Moses to pray for them, that God would take away those dreadful serpents. And when Moses prayed, God told him to make an image in brass in the likeness of one of the serpents, and to set it up on a pole, and He promised that everyone who was stung should be cured when he looked up to it.

Moses did as he was commanded. And every one who looked upon the brazen serpent was healed.

Moses Shown The Promised Land: 1801

Moses Striking the Rock: 1783-1803

This dramatic composition illustrates one of the many miraculous events related in the Book of Exodus (Chapter 17). Moses, having led the Israelites out of slavery in Egypt, found no water in the Sinai desert and appealed to God for help:

And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

And Moses cried unto the LORD, saying, What shall I do unto this people? …

And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smote the river, take in thine hand, and go.

Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it that the people may drink. And Moses did so in the sight of the elders of Israel.

In Christian art, the rock is traditionally said to symbolize Christ while the water represents everlasting life. However, there is also a more negative connotation to this story as a very similar incident is related in Numbers (Chapter 20) in which Moses is instructed to speak to the rock but strikes it instead. As punishment, God forbids him from entering the Promised Land.

West's composition is dependent on his knowledge of the Old Masters. The grand style and emotive tone of the image correspond with other scenes that West planned to paint for the King's new chapel at Windsor in which he intended to illustrate the theme of 'Revealed Religion'. This drawing was exhibited at the Royal Academy in 1784 as a design for the chapel, alongside 'Death on the Pale Horse' and 'The Last Supper', but it was dropped from the programme shortly afterwards, West substituting different scenes from the life of Moses in its place.

West retouched this composition and that of 'Death on the Pale Horse' in 1803. The diarist and artist Joseph Farington recorded: 'West showed me several drawings begun at different periods, - now retouching them. - said He knew as much of Composition when he was 26 years old as now, but his judgment in heightening, and of effect is better.'

Pharaoh and His Host Lost in the Red Sea: 1792

Pharaoh and His Host Lost in the Red Sea is an unfinished study that West conceived as part of an ambitious cycle depicting "Revealed Religion" for the private chapel of George III at Windsor Castle. The sense of drama and terror of this episode from the Old Testament is heightened by the metaphoric use of light and darkness, the emotionally charged figures, and the swirling, chaotic composition. In the upper left the powerful Moses extends his rod against the Egyptians, whose pharaoh is engulfed below by the Red Sea. The idealized figures of the reprieved Israelites are embraced by divine light and the protection of the angel of God.

Mr John Williams: 1776

Mr Robert Grafton and Mrs Mary Partridge Wells Grafton: 1773

Peter Beckford: 1797
(Posthumous portrait of Peter Beckford by Benjamin West)

Peter Beckford (Junior), (1672/3-1735), was the son of Peter Beckford, founder of one of the most powerful families in colonial Jamaica.

Peter joined the Jamaican House of Assembly and became the Speaker. In 1710, during a debate at the Assembly, things became extremely heated and some members drew their swords and threatened Peter, the Speaker. The Governor responded to shouts for assistance and the doors of the chamber were forced open. The Assembly was dissolved in the name of the Queen. The aged Peter Beckford Senior was among those who had come to his rescue. In the general confusion, he slipped and fell down the long staircase. Suffering a mortally injury, he died soon after.

Like his father, Beckford suffered a severe temper. As a young man, he was accused of killing the Deputy Judge Advocate of Jamaica in a fit of temper. He was finally acquitted after a lengthy court case.

In 1720, he was one of the prominent people in Jamaica about whom the governor Sir Nicholas Lawes complained had "anarchical principles".

Peter married Bathshua Herring and they had thirteen children. He died in 1735. His will included a legacy of 2,000 Pounds to found a school in Spanish Town, which was started there in 1744. This school merged with another school started with 3,000 Pounds donated by Francis Smith forming the Beckford and Smith School in 1869.

His son, William was born in 1709. He immigrated to England and had a prominent career in politics, defending the West Indian Interest as a Member of Parliament and Lord Mayor of London.

Mrs Peter Beckford: 1797

Mrs Thomas Keyes and Her Daughter: ca 1806

Mrs Worrell as Hebe: ca 1770

In Greek mythology, Hebe is the goddess of youth. She is the daughter of Zeus and Hera. Hebe was the cupbearer for the gods and goddesses of Mount Olympus, serving their nectar and ambrosia, until she was married to Heracles, (Roman equivalent: Hercules); her successor was the young Trojan prince Ganymede. Another title of hers, for this reason, is "Ganymeda." She also drew baths for Ares and helped Hera enter her chariot.

In Euripides' play Heracleidae, Hebe granted Iolaus' wish to become young again in order to fight Eurystheus. Hebe had two children with her husband Heracles: Alexiares and Anicetus. The name Hebe comes from Greek word meaning "youth" or "prime of life".. In art, Hebe is usually depicted wearing a sleeveless dress.

Narcissus and Echo: 1805

Echo and Narcissus was a poem written by the Roman poet Ovid as part of his monumental work Metamorphoses. It combines two ancient legends: Echo, the mountain-nymph, and Narcissus, a hunter who falls in love with his own reflection. This was the first time that the two legends had been told together.

This poem is in Book III of the Metamorphoses, and tells the story of a "talkative nymph" who "yet a chatterbox, had no other use of speech than she has now, that she could repeat only the last words out of many." She falls in love with Narcissus, whom she catches sight of when he is "chasing frightened deer into his nets." Eventually, after "burning with a closer flame," Echo's presence is revealed to Narcissus, who, after a comic yet tragic scene, rejects her love. Echo wastes away, until she "remains a voice" and "is heard by all." This is the explanation of the aural effect which was named after her.

Then, Narcissus "tired from both his enthusiasm for hunting and from the heat" rests by a spring, and whilst drinking, "a new thirst grows inside him" and he is "captivated by the image of the beauty he has seen" and falls deeply in love with "all the things for which he himself is admired." He then wastes away with love for himself, echoing the manner in which Echo did earlier on. A while later his body is gone and in its place is a narcissus flower that came upon his actions.

Ovid's Metamorphoses : Echo and Narcissus

Omnia Vincit Amor: 1809
(aka The Power of Love in the Three Elements)

The Graces Unveiling Nature: ca 1779

Air: ca 1779

Earth: ca 1779

Fire: ca 1779

Water: ca 1779

Oliver Cromwell Dissolving the Long Parliament: 1789

It was not the Dissolution of the Long Parliament but the Beginning of the Interregnum

The Long Parliament is the name of the English Parliament called by Charles I, on 3 November 1640, following the Bishops' Wars. It received its name from the fact that through an Act of Parliament, it could only be dissolved with the agreement of the members, and those members did not agree to its dissolution until after the English Civil War and at the end of Interregnum in 1660. It sat from 1640 until 1649, when it was purged by the New Model Army of those who were not sympathetic to the Army's concerns. Those members who remained after the Army's purge became known as the Rump Parliament. During the Protectorate, the Rump was replaced by other Parliamentary assemblies, only to be recalled after Oliver Cromwell's death in 1658 by the Army in the hope of restoring credibility to the Army's rule. When this failed, General George Monck allowed the members barred in 1649 to retake their seats so that they could pass the necessary legislation to initiate the Restoration and dissolve the Long Parliament. This cleared the way for a new Parliament, known as the Convention Parliament, to be elected.

Portrait of Ann Barbara Hill Medlycott (1720-1800)

Portrait of Colonel Guy Johnson and Karonghyontye: 1776

In London, he succeeded in uniting the great tradition of 18th century English portraiture with a reawakened interest in history painting. His particular appeal in the eyes of an English public lay in the fact that he did not use the historical situation to magnify the dignity of the sitter to the point of heroism, and did not stylize the figure of the colonel into a monumental bearer of history.

Colonel Johnson is shown in a relaxed pose, with an Indian cloak draped over his uniform and moccasins on his feet. Behind him, in the half shadow, stands an Indian chief who is smiling down on the seated man and pointing out, with a gesture of his left hand, the peaceful existence of his tribe, visible in the background. The fresh, clear face of the colonel, the Indian attributes and the chief himself all suggest a love of liberty without violence, and a sense of honest and egalitarian cooperation.

Portrait of George, Prince of Wales and Prince Frederick later (Duke of York): 1788

George, later George IV, and Frederick, later Duke of York, were the sons of King George III of England. The painting, intended as a gift for Catherine the Great of Russia, was commissioned from West by George III and his wife, Sophia-Charlotte.

Regency England

Portrait of Prince Octavius: 1783

The Prince Octavius 1779-1783) was a member of the British Royal Family, the thirteenth child and eighth son of George III.

Prince Octavius was born, on 23 February 1779, at Buckingham Palace, London, England. His father was George III, his mother Charlotte of Mecklenburg-Strelitz. His name derives from Latin octavus, the eighth, showing that he was the eighth son of his parents.

Octavius was christened on 23 March 1779, in the Great Council Chamber at Saint James's Palace, by Frederick Cornwallis, The Archbishop of Canterbury. His godparents were The Duke of Brunswick-Wolfenbuttel, The Duke of Mecklenburg and The Duchess of Saxe-Weimar-Eisenach.

The Prince Octavius died (possibly from fever), on 3 May 1783, at Kew Palace, London, aged four years old. Octavius's death devastated his father. Shortly afterward, King George said "There will be no heaven for me if Octavius is not there."

Apotheosis of the Princes Octavius and Alfred and of the Princess Amelia
(Prince Octavius; Princess Amelia and Prince Alfred)

Octavius Hanover, Prince of Great Britain and Ireland was born on 23 February 1779 at Buckingham Palace, St. James's, London, England. He was the son of George III Hanover, King of Great Britain and Sophie Charlotte Herzogin von Mecklenburg-Strelitz. He died on 3 May 1783 at age 4 at Kew Palace, Kew, London, England.2 He was buried at Westminster Abbey, Westminster, London, England. He was buried at St. George's Chapel, Windsor Castle, Windsor, Berkshire, England.

Octavius Hanover, Prince of Great Britain and Ireland gained the title of HRH Prince Octavius of Great Britain and Ireland.

Alfred Hanover, Prince of Great Britain and Ireland was born on 22 September 1780 at Windsor Castle, Windsor, Berkshire, England. He was the son of George III Hanover, King of Great Britain and Sophie Charlotte Herzogin von Mecklenburg-Strelitz. He died on 20 August 1782 at age 1 at Windsor Castle, Windsor, Berkshire, England.

Alfred Hanover, Prince of Great Britain and Ireland gained the title of HRH Prince Alfred of Great Britain and Ireland.

Amelia Hanover, Princess of the United Kingdom was born on 7 August 1783 at Royal Lodge, Windsor, Berkshire, England. She was the daughter of George III Hanover, King of Great Britain and Sophie Charlotte Herzogin von Mecklenburg-Strelitz. She died on 2 November 1810 at age 27 at Augusta Lodge, Windsor, Berkshire, England, from erysipelas. She was buried at St. George's Chapel, Windsor Castle, Windsor, Berkshire, England.

Amelia Hanover, Princess of the United Kingdom gained the title of HRH Princess Amelia of the United Kingdom. She and General Honorable Charles FitzRoy were associated. There is conflicting evidence as to whether these two were married. She has an extensive biographical entry in the Dictionary of National Biography.

Portrait of Raphael West and Benjamin West Jr: 1775

Portrait of Samuel More: 1798

Portrait of the Drummond Family: 1781

The Drummond Brothers

The Drummond Brothers

Portrait of Thomas Newton, Bishop of Bristol: 1767

Dr. Thomas Newton was an English cleric, biblical scholar and author. He served as the Bishop of Bristol from 1761 to 1782.

Newton was educated at Trinity College, Cambridge, and was subsequently elected a fellow of Trinity. He was ordained in the Church of England, and continued scholarly pursuits. His best remembered works include his annotated edition of Paradise Lost, including a biography of John Milton published in 1749. In 1754 he published a large scholarly analysis of the prophecies of the Bible, titled Dissertations on the Prophecies.

Title page of a 1752-1761 edition of Newton's extensively annotated works of John Milton, particularly Paradise Lost and Paradise Regained. Newton was elevated to Bishop of Bristol in 1761, and was recognized again in 1768 by being named the Dean of St Paul's Cathedral in London. He was a Christian Universalist.

One of Newton's famous quotes concerns the Jewish people:

"The preservation of the Jews is really one of the most signal and illustrious acts of divine Providence... and what but a supernatural power could have preserved them in such a manner as none other nation upon earth hath been preserved. Nor is the providence of God less remarkable in the destruction of their enemies, than in their preservation... We see that the great empires, which in their turn subdued and oppressed the people of God, are all come to ruin... And if such hath been the fatal end of the enemies and oppressors of the Jews, let it serve as a warning to all those, who at any time or upon any occasion are for raising a clamor and persecution against them"

Prince John's Submission to Richard I: 1795

During Richard's absence on the Third Crusade from 1190 to 1194, John attempted to overthrow William Longchamp, the Bishop of Ely and Richard's designated regent. This was one reason the older legend of Hereward the Wake was updated to King Richard's reign, with "Prince John" as the ultimate villain and with the hero now called "Robin Hood."

While returning from the Crusade, Richard was captured and imprisoned by Henry VI, Holy Roman Emperor. John is said to have sent a letter to Henry asking him to keep Richard away from England for as long as possible. But Richard's supporters paid a ransom for his release because they thought that John would make a terrible King. On his return to England in 1194, Richard forgave John and named him as his heir.

Other historians argue that John did not attempt to overthrow Richard, but rather did his best to improve a country ruined by Richard's excessive taxes used to fund the Crusade. It is most likely that the image of subversion was given to John by later monk chroniclers, who resented his refusal to go on the ill-fated Fourth Crusade.

Pylades and Orestes Brought as Victims before Iphigenia: 1766

This painting's story is based on a play by the classical author Euripides. The two semi-naked men have been arrested for trying to steal a gold statue of the goddess Diana from the temple. They have been brought before Iphigenia, a priestess of Diana, to be sacrificed on the altar. But here Iphigenia recognizes the man in the red drapery as her brother, Orestes. The composition of this picture was heavily influenced by the artist's studies in Italy. He particularly admired the sculptural friezes on classical tombs and the Renaissance frescoes of Raphael.

Pylades and Orestes: 1771

Pyrrhus: When a Child Is Brought before Glaucias

By Plutarch

Queen Charlotte: 1779

King George III (1738-1820) was the son of Frederick Louis, Prince of Wales and succeeded his grandfather, George II, in 1760. During his long reign England fought wars in Europe, America and India. He is best remembered today as the monarch who lost the American colonies and who went mad. While he was not directly responsible for the American Revolution, he did support the policies that lead to the disaffection of the American colonies. He did unfortunately go mad, suffering temporary bouts of insanity in 1788, in 1801 and in 1804. In 1810 he became permanently disabled and his son, the future George IV, ruled as regent for ten years. George III was an enthusiastic patron of the arts.

Queen Charlotte of Mecklenburg-Strelitz (1744-1818) married George III in 1761; the couple had fifteen children - six daughters and nine sons. Their court was reputed to be the dullest in Europe. According to one legend Queen Charlotte introduced the Christmas tree to England from her native Germany. Mecklenburg County, North Carolina was named in the Queen's honor, as was its largest city, Charlotte.

Benjamin West was Pennsylvania's preeminent early artist. In 1760 his patrons, William Henry and William Smith sent West to study in London. West became one of the leading painters of the British Empire, he was appointed history painter to George III and was elected president of the Royal Academy. West had several American students, among them Charles Willson Peale, Gilbert Stuart and John Trumbull. West was one of many painters commissioned to paint the royal family.

Queen Charlotte is shown full-length standing to the front with a small dog at her feet. The Queen wears a skirt and overskirt with a long train. This portrait is believed to be a study for West's Queen Charlotte and Her Thirteen Children (1779, oil on canvas) in the collection of Her Majesty Queen Elizabeth II.

Queen Charlotte

"Relations with Marie Antoinette - The French Revolution of 1789 probably added to the strain that Charlotte felt. Queen Charlotte and Queen Marie Antoinette of France kept a close relationship. Queen Charlotte was 11 years older than the Queen of France yet they shared many interests, such as their love of music and the arts in which they both enthusiastically took an interest. Never meeting face to face they kept the friendship to pen and paper. Marie Antoinette confided in the Queen of Great Britain upon the outbreak of the French Revolution. Queen Charlotte had even organized apartments to be prepared and ready for the refugee royal family of France to stay in. After the execution of Marie Antoinette and the bloody events that followed, Queen Charlotte was said to be shocked and overwhelmed that such a thing could happen to a kingdom, and right on Britain's doorstep.

After the onset of his madness, George III was placed in the care of his wife, who could not bring herself to visit him very often, due to his erratic behavior and occasional violent reactions. However, Charlotte remained supportive of her husband as his illness, now believed to be porphyria, worsened in old age. While her son, the Prince Regent, wielded the royal power, she was her husband's legal guardian from 1811 until her death in 1818.

Queen Charlotte with Charlotte, Princess Royal: 1778

Charlotte, Princess Royal of Great Britain and Ireland and later Queen of Wurttemberg was the eldest daughter and fourth child of King George III of the United Kingdom of Great Britain and Ireland and Queen Charlotte and the wife of Duke Friedrich II (later King Friedrich I) of Wurttemberg. She was the third holder of the title Princess Royal. Her Royal Highness the Princess Charlotte Augusta Matilda was born at Buckingham Palace. She was styled Princess Royal from October 1766 and officially designated as such on 22 June 1789. Like her siblings, the Princess Royal was educated by tutors and spent most her childhood at Buckingham Palace, Kew Palace, and Windsor Castle.

On 18 May 1797, the Princess Royal was married at the Chapel Royal, Saint James's Palace, London to His Highness the Hereditary Prince Friedrich of Wurttemberg, the eldest son and heir apparent of Duke Friedrich II Eugene of Wurttemberg and his wife, Princess Frederica of Brandenburg-Schwedt. The younger Friedrich succeeded his father as the reigning Duke of Württemberg on 22 December 1797. Duke Friedrich II had two sons and two daughters by his first marriage to the late Princess Augusta and the younger sister of Caroline of Brunswick, the estranged wife of the future King George IV (then the Prince of Wales). The marriage between Duke Friedrich and the Princess Royal produced one child: a stillborn daughter on 27 April 1798.

In 1800, the French army occupied Wurttemberg and the Duke and Duchess fled to Vienna. The following year, Duke Friedrich concluded a private treaty ceding Montbeliard to France and receiving Ellwanger in exchange two years later. He assumed the title Elector of Wurttemberg on 25 February 1803. In exchange for providing France with a large auxiliary force, Napoleon recognized the Elector as King of Wurttemberg on 26 December 1805. Electress Charlotte became Queen when her husband formally ascended the throne on 1 January and was crowned as such on the same day at Stuttgart, Germany. Wurttemberg seceded from the Holy Roman Empire and joined Napoleon's short-lived Confederation of the Rhine. However, the new elevated king's alliance with France technically made him the enemy of his father-in-law, George III. Queen Charlotte, incensed by her son-in-law's assumption of the title and his role of one of Napoleon's most devoted vassals, refused to address her daughter as "Queen of Wurttemberg" in correspondence. In 1813, King Friedrich changed sides and went over the Allies, where his status as the brother-in-law of the Prince Regent (later George IV) helped his standing. After the fall of Napoleon, he attended the Congress of Vienna and was confirmed as King. He died in October 1816. The Dowager Queen of Wurttemberg continued to live at the Ludwigsburg Palace, Stuttgart and received visits from her younger siblings, the Duke of Kent, the Duke of Sussex, the Duke of Cambridge, the Landgravine of Hesse-Homburg (nee Princess Elizabeth of Great Britain), and Princess Augusta of Great Britain. She was a godmother (by proxy) at the christening of her niece, Princess Victoria of Kent (the future Queen Victoria), in 1819. In 1827, she returned to Britain for the first time since her wedding in 1797 in order to have surgery for dropsy. She died at Ludwigsburg Palace the following year and is buried there in the royal vault.

Saint John the Baptist: 1796

The biblical account portrays the beheading of Saint John the Baptist by Herod Antipas. According to the Synoptic Gospels, Herod had imprisoned John because he reproved Herod for divorcing his wife (Phasaelis), and unlawfully taking his brother Herod Philip I's wife, Herodias. On Herod's birthday, Herodias' daughter (traditionally named Salome) danced before the king and his guests. Her dancing pleased Herod so much that in his drunkenness he promised to give her anything she desired, up to half of his kingdom. When the daughter asked her mother what she should request, she was told to ask for the head of John the Baptist on a platter. Although Herod was appalled by the request, he reluctantly agreed and had John executed in the prison.

The Jewish historian Flavius Josephus also relates in his 'Antiquities of the Jews' that Herod killed John, stating that he did so, "lest the great influence John had over the people might put it into his (John's) power and inclination to raise a rebellion, (for they seemed ready to do anything he should advise), so Herod thought it best to put him to death." He further states that many of the Jews believed that the military disaster which fell upon Herod at the hands of Aretas his father-in-law (Phasaelis' father), was God's punishment for his unrighteous behavior.

Saint Paul Shaking off the Viper: 1786

West came to London from America and won fame as a history painter. He believed artists should take subjects from the most respected and improving episodes in history and literature, and promoted biblical themes whenever he could. He was commissioned to paint an altarpiece for the new chapel of Greenwich Hospital (now the Royal Naval Hospital). West exhibited this sketch for the huge work at the Royal Academy in 1787. The subject is from the New Testament. The apostle Paul performs his first miracle, on the island of Malta: he survives a snake-bite, to the wonder of the islanders.

Saint Peter Released from Prison: 1800

In the year 44 King Herod Agrippa, after putting to death Saint James, son of Zebedee, was still avid for popular approval by the Jews. He had Saint Peter cast into prison, intending to put him to death publicly after the Passover; but the entire Church of Jerusalem was offering up prayers to God "without ceasing" (Acts 12:5) for the deliverance of the Chief Pastor of His flock, and God heard them favorably.

The king had taken all possible precautions to prevent the escape of his prisoner. He was guarded day and night by sixteen soldiers, four of whom kept sentry duty in turn - two in the same dungeon with him, and two at the gate. Saint Peter was fastened to the ground by two chains, and a soldier watched on either side of him. He lay fast asleep on the very night before the day fixed for his execution, when it pleased God to deliver him out of the hands of his enemies. In the middle of the night, a bright light shone in the prison, and an Angel appeared beside him. He woke him from his sleep and bade him instantly rise, fasten his cincture, put on his sandals and cloak, and follow him. The Apostle did so, for the chains had fallen off his wrists. Following his heavenly guide, he passed after him through the first and second watches, and when they arrived at the Iron Gate which led into the city, that gate opened before them of its own accord. The Angel conducted him through one street, then, suddenly disappearing, left him to seek refuge.

The Apostle went directly to the house of Mary, mother of John Mark, where several disciples were assembled and sending up their prayers to heaven for his deliverance. As he stood knocking, a young woman who had been sent to the door, hearing Peter's voice, ran back in joy and informed the group that their Pastor was at the door. They paid no attention to her, saying she was beside herself, or that it was probably his Guardian Angel. But the knocking continued until they opened the door, and Saint Peter, entering, told them of his miraculous escape. Having enjoined them to notify the rest of the brethren, he departed to regions of greater security, carrying wherever he went the divine blessing and life.

Angel Releasing Saint Peter from Prison

This work is a preliminary study for a larger painting (now in the Museum of Fine Arts, Boston) that was commissioned in 1812, in England, by Sir George Beaumont as the altarpiece for the parish church at Coleorton, Leicestershire, the country seat of the Beaumont family. The subject derives from Chapter 12 of the Acts of the Apostles in the New Testament: ... Peter was sleeping between two soldiers, bound with two chains and the keepers before the door kept the prison/And, behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains feel off from his hands. The miraculous subject would have appealed to Washington Allston, whose career as both a writer and painter manifested characteristic Romantic interest in unseen mysteries, poetic visions, and the interrelation between the divine and earthly. Allston, who graduated from Harvard in 1800, studied with the American-born artist, Benjamin West, at the Royal Academy in London and traveled throughout Europe; he lived abroad for some fifteen years, between 1801 and 1808, and again, from 1811 to 1818. Allston depicted a variety of subjects over his career, including landscapes; historical, classical, and religious scenes; and portraits. His religious paintings seem particularly indebted to the influence of West, who had executed a number of large-scale religious works, including one of the angel releasing St. Peter.

Sampson: 1812

Saul and the Witch of Endor: 1789-90

Saul and the Witch Endor

Simeon with the Infant Jesus: ca 1796

Sketch for The Installation of the Order of the Garter: ca 1787

This is probably a finished sketch for a large oil painting which West produced in 1787 for the Audience Chamber at Windsor Castle. It was one of eight pictures recording events from the reign of King Edward III, who founded the Order of the Knights of the Garter in 1348. West painted them between 1786 and 1789. Here, he depicts the scene in Saint George's chapel, Windsor, when the Order was founded. The King and the Prince of Wales are kneeling on either side of the altar while Queen Pillippa is kneeling to the left.

Saint Peter Preaching at Pentecost

The Bard: 1778

Gray's poem The Bard 1757 tells of the heroic defiance of Edward I's armies by the last surviving Welsh bard. He is said to have stood on Snowdon and cursed the king before throwing himself into the river Conway below.

This subject was frequently attempted by painters in the late eighteenth century. West himself returned to the theme several times and exhibited a life-size version of the subject at the Royal Academy in 1809.

The Bard

The Battle of La Hogue: ca 1778

Seventeen years after Benjamin West settled in England, a London newspaper's review of the 1780 Royal Academy exhibition stated that 'The Battle of La Hogue' "exceeds all that ever came from Mr. West's pencil." In 1692, Louis XIV of France had mounted an ill-fated attempt to return James II, a fellow Catholic, to the throne of England. In response, Britain and her Protestant allies, the Dutch, massed their fleets and engaged the enemy for five days off the northern French coast near La Hogue. Benjamin West condensed the events of the long battle into one dramatic composition that, by employing much artistic or poetic license, is largely propaganda.

Standing in a boat at the left, for instance, Vice Admiral George Rooke embodies heroic command with his upright posture and raised sword. Yet, in order to survey the maneuvers, he undoubtedly gave orders from a distance. Beached in the center distance is the French flagship, the Royal Sun. Actually burned and sunk a few days before this encounter, the Royal Sun is here deliberately refloated -- only to be run against the cliffs so that West might symbolize the French defeat. This complex, multi-figured panorama is an excellent example of West's influential early style, and of the balanced designs and carefully blended brushwork of eighteenth-century neoclassicism.

The Battle of the Boyne

In Northern Ireland the memory of William III lives on and is kept alive by militant Protestants for whom the Prince of Orange epitomizes successful resistance to Catholic domination. The anniversary of his victory in July 1690, over the Irish and French forces of Catholic James II at the Battle of the Boyne, has for long been celebrated annually with a fervor that owes much to the perception that the threat of Catholic domination is constantly being renewed.

In July, Protestant ghettoes and housing estates are dressed all over with bunting and the pavements painted. The image of William III features prominently, and when the marching begins and the bands play he is to be seen on most banners, on drums and among the insignia worn by Orangemen. William III is universally depicted as a heroic figure on a white charger with sword upraised about to lead an attack.

This aggressive icon is derived from a detail in the Battle of the Boyne, 1690 by Benjamin West, painter to the court of George III. The painting itself has appealed to generations of Ulster people and has been available in cheap mass-produced reproductions. West's detail is the source of inspiration for the wall paintings to be found on gable-ends, but these are now becoming rare as the nineteenth-century terraces on which they were maintained are demolished. However, the message of encouragement for Protestants and of warning a to Catholics opposed to the Glorious Revolution.

The Battle of the Boyne (1778): 1781

The Cave of Despair

The Damsel and Orlando: 1793

The Death of Epaminondas

The Death of Epaminondas: 1774


The Death of Lord Nelson in the Cockpit of the Ship Victory

The Death of Lord Nelson in the Cockpit of the Ship 'Victory'

The scene in the cockpit of 'Victory', 100 guns, during the Battle of Trafalgar, 21 October 1805. The narrative combines the portraiture of the principal figures with an enhanced history painting and shows Lord Nelson's dying moments. He lies propped on pillows, in profile, on the right of the picture, left side visible. His shirt is ripped open and he is draped in a white sheet. The artist evokes neo-classical funerary statuary through his emphasis of Nelson's pallor.

Figures are arranged around the death scene. On the right is Mr. Burke the purser, in left side profile, seated in the foreground and supporting Nelson's pillows. Behind Nelson, in left profile, the head and shoulders of Dr. Beatty, the senior surgeon on board the 'Victory', are visible with his right hand holding a handkerchief around the wound. His assistant surgeon, Neil Smith, is shown full-face beside him to the left, straining forward to hear Nelson's dying words. Beyond is the Reverend Dr Scott, the chaplain, leaning over Nelson to support his head. Shown in right profile bending forward in front of Nelson, and holding his left hand, is 'Victory's' captain, Thomas Hardy. Standing to the left against the bulkhead and shown nearly full face is Henry Chevalier, Nelson's steward, holding his master's coat and breeches. To the left of him, in right profile in a red coat is Guitan, Nelson's valet. They are both facing towards Nelson. In the left foreground is a stanchion with two lanterns, which provide the only light on the scene. The light from the lanterns illuminates Nelson and highlights the clothing of the onlookers. Standing in the shadows, Mr. Bunce, the carpenter, leans against the pillar, right side view with his left arm around it. He holds a hammer in his right hand with a bundle of plugs and oakum suspended from his shoulder. The carpenter's mate is shown in the foreground next to him, stepping over a coil of rope with his back to the viewer. Beyond them, in the left background, a wounded midshipman is carried below deck by two sailors.

Painted two years after the event, this complex painting concentrates on the human response of the men involved in this important event in the life of the nation. The drama draws on the narrative of Renaissance religious imagery. It evokes a pieta, or lamentation, with the dying Nelson laid out on the deck. Using Christian imagery, the artist invites such comparison by, for example, showing blood on Nelson and replacing the base of the cross with a stanchion, thus elevating the scene to that of Christ. Nelson is bathed in a golden light in contrast with the gloom of the rest of the deck and the scene is intentionally framed by the curve of the bulkhead and the swathe of curtain top right. It intentionally concentrates on the tragedy of the moment to evoke a response from the viewer.

The picture was painted for John M'Arthur as a plate for the biography he wrote with James Stanier Clarke, 'The Life of Admiral Lord Nelson, KB', 1809, and was engraved by R. Goulding. It is one of two by West (the other being 'The Immortality of Nelson') and five by Richard Westall, all for this project, which were presented to Greenwich Hospital with Lemuel Abbott's best-known portrait of Nelson 'by Jasper de St Croix, Esq., and several other patriotic individuals' in 1849.

Born in Pennsylvania, West began his artistic career painting portraits but soon moved to historical subjects. He moved to Philadelphia in 1756 and in 1760 he travelled to Italy to copy Old Master paintings. He arrived in England in 1763 and became historical painter to George III in 1771. In the same year he achieved wide acclaim for his painting 'The Death of General Wolfe', by placing the figures in modern dress and thus applying a new realism to history painting. West believed that historical accuracy was less important than immortalizing his subject in a heroic pose. Concerned too with the movements of Neo-Classical and Romantic idealism, he was one of the founders of the Royal Academy and became its second President, on the death of Sir Joshua Reynolds 1792. He retained this commanding and influential position until he offended George III by visiting Napoleon in Paris in 1802. Later he gained great popular acclaim with his large painting of the 'Death of Nelson' 1806, showing the fall of Nelson on the quarter deck of the 'Victory'. The painting is signed and dated, 'B. West 1808'

The Death of Lord Viscount Nelson

The Immortality of Nelson

The Immortality of Nelson

Although the victory at Trafalgar, 21 October 1805, was a cause for national celebration, for Britain it also resulted in the loss of Nelson. His death at the height of his fame inspired a cult of hero-worship and images of Nelson were used to elevate him. Similarly the function of this apotheosis was to use allegory to this end. West has adapted the classical reading of an apotheosis to emphasize both heroism and sacrifice. He has reinforced the message by creating a composition expressing Nelson's nautical achievements.

Nelson is positioned with the gods and receiving immortality, his dead body being offered up to Britannia by Neptune. Britannia is shown in shadow to denote the grief of the nation. Neptune is positioned on the left of the painting, up to his waist in water, surrounded by Nereids. In the right foreground are two of the hippocampi which drew his chariot. These are wild-eyed and their tails swirl in the maelstrom of water. The smoke and ferocity of battle rage on the right. Nelson appears as a neo-classical funerary sculpture, wrapped in a white shroud and lying on a bed of clouds, with his vivid red wound visible. Winged putti surround him to represent the continuity of life. One holds a scroll inscribed with his famous signal 'ENGLAND EXPECTS EVERY MAN WILL DO HIS DUTY'. Another clutches the Spanish flag and a third holds the staff of Neptune's trident. Nelson's head is supported by the winged Victory, who helps to support Neptune's trident in her left hand. As the messenger of the gods she represents the crowning of the victor in a contest of arms. In this image the victor is Britain, indicated by Britannia, although the victory has come at a high price. Two more winged cherubs hover above her, one holding her attribute of a laurel wreath and the other a banner with the word 'TRAFALGAR', to emphasize the locus of victory and loss. Nelson's flag as Vice-Admiral of the White flutters above them. Britannia holds a scroll in her left hand which reads, 'THE ROYAL ASSENT TO EARL NELSON'S ANNUITY BILL OF FIVE THOUSAND POUNDS-ONE HUNDRED AND TWENTY THOUSAND FOR THE PURCHASE OF A SPLENDID DOMAIN FOR THE FAMILY'. Neptune supports the captured flags of the vanquished on his left shoulder. In the top right a golden glow indicates a glimmer from the sun. Immediately below is part of Britannia's shield supporting three more cherubs. In front of the shield the lion representing Britain holds tablets inscribed with Nelson's victories in battle, 'NILE', 'COPENHAGEN', 'CAPE SAINT VINCENT', and 'CXXII BATTLES'. Below the lion two figures hold a black cloak to represent the death of Nelson, while another holds Nelson's chelengk, presented to him by the Sultan of Turkey in recognition of the victory of the Nile.

Nelson by Lemuel Francis Abbott with his Chelengk in his Admiral's Hat

The painting was engraved as the frontispiece to 'The Life of Admiral Lord Nelson, KB', the first major biography, written by John M'Arthur and James Stanier Clarke and published in 1809. It is one of two by West (the other being 'The Death of Nelson', and five by Richard Westall, all used for this project, which were presented to Greenwich Hospital with Lemuel Abbott's best-known portrait of Nelson 'by Jasper de St Croix, Esq., and several other patriotic individuals' in 1849. This painting is in fact an enlarged version of the central part of a relating 'sketch' by West of a projected sculptural wall monument to Nelson, in which it forms a sort of 'altarpiece' framed by columns. The latter (now in the Yale Center for British Art, New Haven, Connecticut) was one of many designs for an official monument and both paintings were shown by West at the Royal Academy in 1807. The 'monument' version was accompanied by a long catalogue description of its purpose and design: this painting was simply titled 'The Immortality of Nelson' and cross- referenced to it. In 1812 it was also executed in Coade stone, modeled by West and Joseph Panzetta in a modified and more elongated sculptural form, on the portico of the King William Court colonnade at Greenwich Hospital. West's drawing for this version is also in the National Maritime Museum.

The Death of the Chevalier Bayard: 1772

The Death of the Chevalier Bayard: 1774

Departure of Regulus: 1769

West's painting of 'The Departure of Regulus' was exhibited at the first Royal Academy exhibition in 1769 and the King's acquisition of this work for 'the princely reward of one thousand guineas' led to West's appointment as Royal Painter. Green's mezzotint was exhibited at the Society of Artists exhibition of 1772, in which year he was also working on a plate that Hunter had commissioned, the portrait of Dr Cullen by the Glasgow-trained painter William Cochrane. From 1773 Valentine Green used the title of 'Royal Engraver'. The honor was certainly due to the mezzotints he made of the series of West's paintings, which added up to a gallery of ancient virtue to inspire the young king. The subject concerns the First Punic War. Regulus was a consul who led the Roman forces in Africa, but was captured by the Carthaginians. In 249 B.C. he was sent back to Rome by the Carthaginians bringing peace terms, which he advised the Senate to reject. With great bravery he returned to Carthage knowing that he would be executed. Regulus was a national hero, and the episode is famously treated by Horace (one of Hunter's favorite Latin authors) in a nationalistic poem, Odes III, 5, which was standard reading for eighteenth-century gentlemen. Regulus displayed the kind of Stoic courage in the face of death that was a dominant theme in neo-classical art. West's imagery was understood to be innovative. Giuseppe Baretti noted that 'The Art and Artists are greatly indebted to Mr. West for having been one of the first, who opened the eyes of the English to the merits of the modern Historical Painting, and excited in them a desire of seeing it flourish in this happy island'.

The Departure of Regulus

The Disobedient Prophet: 1793

The Expulsion of Adam and Eve from Paradise: 1791

By 1779, Benjamin West had conceived his life's "great work," intending to rebuild the Royal Chapel at Windsor Castle as a shrine to Revealed Religion. After sponsoring the elaborate scheme for two decades, George III abruptly canceled it in 1801. Though the overall project was abandoned, many individual paintings, including this nine-foot-long Expulsion, were completed.

The Book of Genesis does not state how the first man and woman were expelled from Eden, but artists usually portray the Archangel Michael as the agent of the Lord's wrath. The sinners wear fur robes because God clothed them in "coats of skins" so that they could stand unashamed in his presence. The serpent, now cursed among creatures, slithers away on its belly to eat dust. The sharp beam of light overhead refers to the "flaming sword" in Genesis.

West's 'Expulsion' contains two motifs not found in Genesis or any traditional pictures of the theme: an eagle swoops upon a helpless bird, and a lion chases frightened horses. In general terms, such beasts of prey imply the destruction of harmony that resulted from Original Sin. Regardless of any further symbolism, West's artistic treatment foretells the new romantic style with its theatrical gestures, rich paint textures, and clashes of blinding light and shadowy darkness.

The Fatal Wounding of Sir Philip Sidney: 1805

The Fatal Wounding of Sir Philip Sidney possesses the drama and theatricality typical of Benjamin West's mature history paintings. West, who was born on the property of what is now Swarthmore College, rose from rural Pennsylvania limner to successor to Sir Joshua Reynolds as second president of the Royal Academy in London, England. His is truly one of the great success stories in all of art history. Upon becoming one of the most prominent and prolific painters of 18th-century England, West was besieged by commissions from wealthy patrons. One such patron was Alexander Davison of St. James Square, London, a ship-owner and government contractor, who engaged West, along with seven other artists, to paint any subject of his choice from English history. Only one provision was imposed, that he includes his own likeness in the composition. His visage is the balding man at the right margin of the painting, leaning on a horse and observing the action. Center stage is, of course, the dying Sir Philip Sidney (1554-1586), with outstretched arm. Sidney was a famous British statesman, poet, and sometime soldier. Here he is seen mortally wounded in the battle against Spanish forces at Zutphen in the Netherlands. The imposing figure in dark armor on horseback above him is his uncle, the Earl of Leicester. Sidney's white, wild-eyed steed adds to the dramatic diagonal sweep penetrating the otherwise dark composition.

The Golden Age

Although the young mother seems to be modeled on the artist's wife, this is not a West family portrait, but an allegorical scene. 'The Golden Age' of the title, given in an engraving of the picture published in 1778, is the state of Infancy. The peacefully sleeping child knows nothing of the worries and poverty of its mother, indicated by the ragged hem of her dress and bare feet, or of the hard labor of the father, seen in the distance ploughing with a team of oxen. Neither is it aware of the cares and feebleness of old age, represented by the grandparents trying to catch the warmth of the sun in the doorway.

The Golden Age: 1778

The Last Supper: 1784

The Royal Academicians in the General Assembly by Henry Singleton: 1795

Benjamin West - Royal Academicians

The Treaty of Penn with the Indians: 1772

In 1771 Thomas Penn wanted a painting of his father meeting with the Native Americans. He commissioned Pennsylvania-born artist Benjamin West to capture the dramatic encounter on canvas. When finished, William Penn's Treaty with the Indians reinforced the legends of friendship and peace established between cultures.

Thomas Penn inherited a share of Pennsylvania, along with his brothers John and Richard, at the death of his father in 1718. Much to the displeasure of the many Quakers in Pennsylvania's government, Thomas left the Society of Friends for the Church of England. He abandoned his father's generous attitudes, attempting to collect money owed the Penn family by settlers. Thomas fought the Assembly's efforts to tax his land in the colony. He had difficulty keeping settlers off Indian lands in the west. Some Pennsylvanians, including Benjamin Franklin, tried to have Thomas removed as Proprietor.

Benjamin West grew up in the 1740's at Swarhmore, Pennsylvania. West studied art in Philadelphia, then at seventeen moved to Lancaster to paint portraits. Returning to Philadelphia for more training, West met a sponsor who sent him to Italy to study classical art. West settled in London in 1763 where he began to create pictures of historic events on a grand scale. King George III appointed West historical painter to the court in 1772. Twenty years later he became president of the prestigious Royal Academy of Arts. Benjamin West, the first American artist to receive international recognition, died in 1820 at age eighty-two.

Benjamin West had experience in painting Native Americans. In four other paintings and two book illustrations West portrayed Indians - sometimes as friends, sometimes as enemies. Working in England did not allow West to use live Native Americans as models, so he turned to his sketches of Italian sculptures. In several cases, the pose of the Native Americans in Penn's Treaty appears only slightly altered from earlier West paintings and the original classical sculpture.

Mary, Wife of Henry Thompson of Kirby Hall as Rachel at the Well: 1775

An oil on canvas portrait painting of Mary Thompson as Rachel, from the Old Testament (Genesis 29:1-12), getting water at the well for her father's sheep. Jacob, her cousin, introduces himself and offers help. At the moment in the painting, Mary Thompson as Rachel turns to her right, facing Jacob, who stands behind her. A couple of figures from the right of the canvas look onto their conversation.

Study for Christ Rejected: 1811

The Ambassador from Tunis with His Attendants as He Appeared in England in 1781

The Honorable Mrs Shute Barrington

The subject of this portrait is Jane Barrington (1733-1807), wife of the Right Reverend the Honorable Shute Barrington (1734-1826), Bishop of Llandaff. The Bible upon which Mrs. Barrington leans and the image of Durham Cathedral in the background allude to the couple's service to the church. Dated one year after Mrs. Barrington's death, the work seems to be a posthumous portrait commissioned by the Bishop. It most likely served as a companion to a portrait of the bishop that is now at Merton College, Oxford.

The Nativity: ca 1796

The Oath of Hannibal: 1770

The Stolen Kiss: 1819

The Woman Clothed with the Sun Fleeth from the Persecution of the Dragon: ca 1796

The Women at the Sepulchre
(The Angel at the Tomb of Christ)

Thetis Bringing the Armor to Achilles: 1804

Thetis Bringing the Armor to Achilles

Achilles' Armor

Achilles Armor-The tie-in between Achilles' armor and death becomes explicit. After Patroclus dies, Hector puts on the armor while Zeus watches and comments on his impending death. The original audience would know of Achilles' later death in battle as well as the greater Ajax's suicide (over not being granted the armor), making it one of the most cursed props in literature. The new armor made by Hephaestus stuns all Achilles' countrymen so much they can't look at it. There has been much written elsewhere on the shield, the centerpiece of the new armor. I'll just mention that the entire cosmos is presented, with special mention on the two cities depicted. One city is at war while the other depicts a wedding and a trial, showing many of mankind's characteristics and achievements: life, death, joy, sorrow, agriculture, justice, kindness and malice. While it is a cliché, in a sense Achilles carries the world on his arm into battle.

Man's Lowly State-There have been many references by the gods on the pitiful state of mankind, but many more comments and allusions to our lowly state populate this section. Some comments are direct, such as Thetis' mourning for Achilles' short life or her resistance to marrying a mortal man. But I wanted to expand on one device used by Homer that directly and subtly addresses the gods' view-Achilles' immortal horses. In Book XVI when these horses, yoked to one regular horse (which died in battle and was cut loose), were introduced. But in Book XVII the immortal horses weep over Petroclus' body (and had been since his death).

And Zeus pitied them, watching their tears flow.
He shook his head and addressed his own deep heart:
"Poor creatures, why did we give you to King Peleus,
a mortal doomed to death….
you immortal beasts who never age or die?
So you could suffer the pains of wretched men?
There is nothing alive more agonized than man
of all that breathe and crawl across the earth.

A no-so-great view of the human condition is seen but one that makes sense coming from a god. The gods are immortal, never suffering the "doom" of death but they are aware of it. Animals die, but they are not aware of their looming death. Man will die and is aware of his impending death, elevating (or rather lowering) them in the gods' eyes the most pitiful of creatures. The gods have their favorites among the humans, especially their offspring, and the death of a beloved usually yields the only time they show emotion at a mortal's death. Zeus mentions that "the mortals do concern me, dying as they are." By yoking immortal horses to a human, Zeus realizes that he has involved them with "wretched men" and they will suffer because of that. There is grief even when the gods grant everything that man wants, as Thetis reminds Achilles that Zeus has done given him all he wanted (while taking away a lot as well). Death is part of the human condition even if a mortal chooses not to accept it. The irony of the warrior culture and of kleos comes from man achieving glory (and a type of immortality) through actions centered around death.

Glory and Death-The resolution between Achilles and Agamemnon is a bit of a let-down after the rancor shown between them. Agamemnon offers to give all the gifts offered from the embassy visit, but Achilles says he doesn't care if he receives them or not. Achilles is beyond the traditional concepts of time or kleos, focused solely on revenge. Agamemnon still operates based on those concepts however, forcing the soldiers to view the conferment of gifts. Hector operates under these concepts as well, explicitly linking glory and time when offering half of his spoils to the soldier who secures Petroclus' body: "His glory will equal mine!" Another linkage, implied up until this point, occurs when Achilles explicitly chooses death and glory after Petroclus' death by seeking revenge.

Thetis Bringing Armor to Achilles: 1806

Treaty of Paris by Benjamin West: 1783

Two Officers and a Groom in a Landscape: 1777

Venus and Europa

Venus Comforting Cupid Stung by a Bee

Adonis: ca 1800-1805

Adonis, a late painting by Benjamin West, reflects the artist's lifelong interest in classical subject matter. It also shows his relatively new awareness of the expressive qualities of color. West depicts Venus' paramour, a hunter, seated by his hounds. Adonis' occupation and connection to Venus are alluded to by the presence of cherubs (a symbol of Venus) carrying a torch and hunting horn. West's knowledge of the great Venetian colorist, Titian (around 1487- 1576), is apparent in the rich, appealing colors. The red cloak, blue sky, and the dark hair and eyes provide dramatic contrasts to the soft pinks, grays, and flesh tones. Paintings and sculpture from the Classical and the Renaissance periods may have inspired Adonis' turned pose, which is combined with the sinuous, elongated lines that are characteristic of West's figures.

Venus Lamenting the Death of Adonis: 1768

Venus Lamenting the Death of Adonis may be Benjamin West's most beautiful painting on a mythological theme. The subject is Venus's love affair with the mortal youth Adonis, as recounted in Ovid's Metamorphoses. The goddess fell in love with the young hunter after accidentally scratching herself on one of Cupid's arrows. She hunted alongside him and warned him against pursuing such beasts as lions and boars. But once, when Adonis was hunting alone, his dogs roused a wild boar that gashed him deep in the groin and killed him. Venus saw her slain lover from her sky borne chariot and descended to earth. Grief-stricken, she sprinkled nectar over Adonis's blood. From it sprang the delicate, red-blossomed anemone.

West places the figures of Venus and her dead lover in a shady, secluded area similar to the poplar grove described early in Ovid's story. Low clouds provide an intimate, protective setting for pictorial elements that West borrowed freely from other parts of the narrative: Cupid, the swans that draw Venus's chariot, Adonis's hounds chasing the wild boar onto the yellow sand in the distance, and the sprouting anemones.

West's painting is a systematic study in emotional restraint. Drapery covers Adonis's wound, so that one sees only a small pool of blood at the lower edge of the picture. The figures themselves are utterly calm, and West has painted them with tight, geometric precision, most obvious in Venus's Grecian profile and in the circle made by the torsos of Venus and Adonis. The result is perfectly in keeping with the noble ideals and elevated sentiments of history painting, for which West became a key representative.

Venus Lamenting the Death of Adonis: 1771

Venus Relating to Adonis the Story of Hippomenes and Atalanta: 1769

The Myth of Atalanta

Venus Relating to Adonis the Story of Hippomenes and Atalanta: 1769

View from the Terrace at Windsor: 1792

This small canvas may well have been painted in the open air, as it is particularly bright in color and loose in handling. The view is from the East Terrace of Windsor Castle, looking over the Home Park towards Datchet. West admired the early nature studies shown to him by Constable and recommended direct nature study to other painters, including John Linnell.

William I Receiving the Crown of England: 1797

William I of England

Britain's Bayeux Tapestry

William Markham (1719-1807), Archbishop of York

William Markham (1710-1807), English cleric and Archbishop of York, was educated at Westminster and at Christ Church, Oxford.

He was one of the best scholars of his day, and attained to the headship of his old school and college in 1753 and 1767 respectively. He held from time to time a number of livings, and in 1771 was made bishop of Chester and tutor to George prince of Wales. In 1776 he became Archbishop of York, and also Lord High Almoner and privy councilor.

He was a fierce critic of pamphleteer Richard Price concerning the American rebellion. He was for some time a close friend of Edmund Burke, but his strong championship of Warren Hastings caused a breach. He was accused by Lord Chatham of preaching pernicious doctrines, and was a victim of the Gordon Riots in 1780.

Woodcutters in Windsor Park

The setting for this landscape is the Queen's Lodge in the Great Park at Windsor, where woodcutters are shown making a clearing to provide a "view." Such vistas were an essential part of 18th-century English landscape design. The landscape was painted the same year West began work on a major cycle of decorations for the chapel at Windsor Castle.

Cymon and Iphigenia: 1773

Artemis punished Agamemnon after he killed a deer in a sacred grove and boasted he was the better hunter. On his way to Troy to participate in the Trojan War, Agamemnon's ships were suddenly motionless, as Artemis stopped the wind in Aulis. The soothsayer Calchas revealed an oracle that appeased Artemis, so that the Achaean fleet could sail. This much is in Homer, who does not discuss the aspect of this episode in which other writers explain that the only way to appease Artemis was to sacrifice Iphigenia to her. According to the earliest versions he did so, but other sources claim that Iphigenia was taken by Artemis to Tauris in Crimea to prepare others for sacrifice, and that the goddess left a deer or a goat (the god Pan transformed) in her place. The Hesiodic Catalogue of Women called her Iphimede/Iphimedeia and told that Artemis transformed her into the goddess Hecate. Antoninus Liberalis said that Iphigenia was transported to the island of Leuke, where she was wedded to immortalized Achilles under the name of Orsilochia.

According to Euripides' Iphigenia in Tauris, Iphigenia features in the story of her brother, Orestes. In order to escape the persecutions of the Erinyes for killing his mother Clytemnestra and her lover, he has been ordered by Apollo to go to Tauris carry off the xoanon (carved wooden cult image) of Artemis which had fallen from heaven, and bring it to Athens. He has repaired to Tauris with Pylades, son of Strophius and intimate friend of Orestes, but the pair are at once imprisoned by the Tauri, among whom the custom is to sacrifice all Greek strangers to Artemis. The priestess of Artemis, whose duty it is to perform the sacrifice, offers to release Orestes if he will carry home a letter from her to Greece; he refuses to go, but bids Pylades take the letter while he himself will stay and be slain. After a conflict of mutual affection, Pylades at last yields, but the letter brings about recognition between brother and sister, and all three escape together, carrying with them the image of Artemis. Here the play ends. After their return to Greece, Orestes takes possession of his father's kingdom of Mycenae and Argos and Iphigenia leaves the image in the temple of Artemis in Brauron, Attica, where she remains as priestess of Artemis Brauronia. According to the Spartans, however, the image of Artemis was transported by them to Laconia, where the goddess was worshipped as Artemis Orthia.

These close identifications of Iphigenia with Artemis have encouraged some scholars to believe that she was originally a hunting goddess whose cult was subsumed by the Olympian Artemis.

Source: Web Gallery of Art

Source: Art Renewal Center

This page is the work of Senex Magister

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