George Frederick Watts

English Victorian Painter and Sculptor

1817 - 1904

Self Portrait of George Frederick Watts: 1864

George Frederic Watts was a popular English Victorian painter and sculptor associated with the Symbolist Movement.

Watts became famous in his lifetime for his allegorical works, such as Hope and Love and Life. These paintings were intended to form part of an epic symbolic cycle called the "House of Life", in which the emotions and aspirations of life would all be represented in a universal symbolic language.


Hope (1886) is undoubtedly the most influential, striking, memorable and strange of all George Frederic Watts' paintings. This sad musician has struck a chord with audiences and critics from the first time it was exhibited at the fashionable Grosvenor Gallery in 1886. The following year at the epic 'Royal Jubilee' exhibition in Manchester it was placed in the middle of an entire wall of his work, taking its place as the symbolic and artistic centre of his achievement. Since then, reproductions have spread Hope around the world. During his lifetime, Watts received letters testifying to its emotional impact on those who saw it. Even today, I know one woman who carries a reproduction in her wallet, and a man who can quote a poem he wrote about it in his youth.

So what makes this such a compelling work? Watts certainly didn't know. He claimed that the idea came to him quickly and easily. Other works were pondered over and reworked for years before being exhibited, but none had the same impact. His attempts to follow up Hope with Faith and Charity - the other two "theological virtues" - were far less well received.

Perhaps the answer lies in the fact that it is not, in essence, a traditionally Christian image. This hunched, isolated, blindfolded and barefoot woman seems, despite the title, to be on the edge of despair. This is not the "sure and certain hope" of Christian tradition. It is more like the hope implied by the expression "hoping against hope". It is the hope of those who refuse to submit to despair when it beckons.

This is probably why the painting seemed so persuasive to Watts' Victorian contemporaries. As the art historian Malcolm Warner has pointed out, in an age beset by religious doubts, the work appeared to visualize Tennyson's dubious expression of faith from In Memoriam: "To faintly trust the larger hope." The trust expressed by the figure is certainly faint. Only one string on her crude wooden lyre remains unbroken. It is her only hope of music, but seems as likely to snap as to sound. In other words, she remains entranced by beauty even when it seems so tenuous.

This preoccupation with music and beauty is unsurprising in a painting exhibited at the Grosvenor Gallery, which was strongly associated with the Aesthetic movement. In many ways Hope is as much concerned with pictorial harmony as a painting by Whistler or Albert Moore - a Nocturne in blue and silver perhaps. Despite its traditional use of allegory, however, it is much more humanly engaging than anything by these artists. The stooping woman is both vulnerable and serene. Clearly many Victorian viewers experienced a fellow-feeling with the character, recognizing the vulnerability and aspiring to the serenity. Nor were these the genteel and cultured visitors to the Grosvenor. They were far less elevated individuals, whose own hopes and fears were much more immediate than theological doubt. Watts received a letter from a poor man who had been "down on his luck", but who told the artist he was cheered and encouraged by a reproduction of the painting, which brought him back from the brink of despair. It was said that a prostitute, who felt that "life had become unbearable", saw a photograph of Hope in a shop window. She bought it with "her few saved coppers" and gazed at it until "the message sank into her soul, and she fought her way back to a life of purity and honor".

This may seem a rather sentimental tale of moral redemption. Yet it is exactly the effect that Watts sought to achieve. While Whistler sneered at the vulgar masses who could never appreciate art, Watts had always aspired to find a universal language through which to convey his message to as many people as possible. His efforts can sometimes appear patronizing, but his sincerity is difficult to dispute. His earliest works were fairly conventional patriotic narrative paintings destined for the Houses of Parliament, but his aspirations towards public art were later manifested in the more diffuse project of the House of Life, intended as a kind of modern Sistine Chapel in which a series of symbolic images would express the spiritual progress of humanity. Hope was one of many designs envisaged for this great public display. Needless to say, it was never realized. Instead, Watts showed work at the Royal Academy and the Grosvenor, but also loaned paintings to the free Whitechapel Art Gallery run by his friends the Reverend Samuel and Henrietta Barnett.

The Barnetts were devoted to the cause of moral improvement through art, and were firm believers in the qualities of Watts' works. Their East End parishioners were not always quite so willing to be "improved" by paintings, but the couple insisted that Hope did communicate to the often impoverished and oppressed locals. It did so because it made human desolation seem beautiful, noble and morally redeemable. For one acquaintance of the Barnett's, a trade union leader, it justified his struggle to overcome injustice, despite numerous setbacks. The same message was apparently read into the painting almost a century after it was created, when the Egyptian government issued copies of it to its troops, humiliatingly defeated by the Israelis in 1967.

Watts' humanitarian aestheticism may have reached out into the twentieth century in other, more purely artistic ways. Such a widely reproduced and circulated image would certainly have been known by the young Picasso. The blue, angular body, plucking at a string, seems like the precursor to Picasso's own Blue Period paintings, such as The Old Guitarist (1903-1904), another hunched, helpless musician. Like the subject of Hope, Picasso's Blue Period characters are all outsiders, half-real, half-symbolic; both wandering performers and timeless human archetypes. They too occupy a mysterious no-man's-land between pleasure and desolation, hope and despair.

Watts would probably have recognized the connection between the young Picasso's art and his own. His style was constantly evolving. He painted at least six different versions of the composition, a common practice for him. Watts continued to rework or revise his most successful images, often with the intention of donating versions to public collections. This included the Hope now in the Tate collection, donated in 1897. His last version is little more than a sketch, painted like other late works in pulsating waves of color that seem to emanate from the figure. The lyre is barely marked, and the string not indicated. By this stage in his career Watts appears to have believed, like the Spiritualist thinkers who influenced the pioneers of abstract art, that painting could express the force of life itself in color. This spiritual hope is no longer a Tennysonian fragile string, but a pantheistic life force suffusing the image.

Love and Life

Love, strong in his immortal youth, leads Life, a slight female figure, along the steep uphill path; with his broad wings he shelters her, that the winds of heaven may not visit her too roughly. Violets spring where Love has trod, and as they ascend to the mountain top the air becomes more and more golden. The implication is that, without the aid of Divine Love, fragile Human Life could not have power to ascend the steep path upward. It was first exhibited at the Grosvenor Gallery in 1885.

Love and Death

Watts described this painting as 'the progress of the inevitable but not terrible Death, who partially but not completely overshadows Love'. Love, with massive crushed wings, is vainly trying to defend the House of Life. Death advances calmly, with bowed head, trampling the wild roses in its path, but not disturbing the dove near its feet.

'Love and Death'

The sum of human existence reduced to two personifications struggling in a doorway.

Morris cites Watts' widow Mary as saying that there were twelve versions of this picture, of which this is apparently the original.

Love Triumphant

"Time and Death having travelled together through the ages, have run their course and are at length overthrown. Love alone arises on immortal wings, triumphantly, with outspread arms to the eternal skies."

Watts was born in Marylebone, London, the delicate son of a poor piano-maker. He showed promise very early, learning sculpture from the age of 10 with William Behnes and enrolling as a student at the Royal Academy at the age of 18. He came to the public eye with a drawing entitled Caractacus, which was entered for a competition to design murals for the new Houses of Parliament at Westminster in 1843. Watts won a first prize in the competition, which was intended to promote narrative paintings on patriotic subjects, appropriate to the nation's legislature. In the end Watts made little contribution to the Westminster decorations, but from it he conceived his vision of a building covered with murals representing the spiritual and social evolution of humanity.

Visiting Italy in the mid-1840s, Watts was inspired by Michelangelo's Sistine Chapel and Giotto's Scrovegni Chapel, but back in Britain he was unable to obtain a building in which to carry out his plan. In consequence most of his major works are conventional oil paintings, some of which were intended as studies for the House of Life.

In the 1860s, Watts' work shows the influence of Rossetti, often emphasizing sensuous pleasure and rich color. Among these paintings is a portrait of his young wife, the actress Ellen Terry, who was nearly 30 years his junior - just seven days short of her 17th birthday when they married on 20 February 1864. When she eloped with another man after less than a year of marriage, Watts was obliged to divorce her (though this process was not completed until 1877). In 1886 at the age of 69 he re-married, to Mary Fraser-Tytler, a Scottish designer and potter then aged 36.

Watts's association with Rossetti and the Aesthetic Movement altered during the 1870s, as his work increasingly combined Classical traditions with a deliberately agitated and troubled surface, in order to suggest the dynamic energies of life and evolution, as well as the tentative and transitory qualities of life. These works formed part of a revised version of the house of life, influenced by the ideas of Max Müller, the founder of comparative religion. Watts hoped to trace the evolving "mythologies of the races (of the world)" in a grand synthesis of spiritual ideas with modern science especially Darwinian evolution.

In 1881, having moved to London, he set up a studio at his home at Little Holland House in Kensington, and his epic paintings were exhibited in Whitechapel by his friend and social reformer Canon Samuel Barnett. Refusing the baronetcy offered him by Queen Victoria, he later moved to a house, "Limnerslease", near Compton, south of Guildford, in Surrey.

After moving into "Limnerslease" in 1891, Watts and his wife Mary arranged the building of the Watts Gallery nearby, a museum dedicated to his work -- the first (and now the only) purpose-built gallery in Britain devoted to a single artist -- which opened in April 1904, shortly before his death. Watts's wife Mary designed the nearby Mortuary Chapel. Many of his paintings are also held at the Tate Gallery - he donated 18 of his symbolic paintings to the Tate in 1897, and three more in 1900. He was elected as an Academician to the Royal Academy in 1867 and accepted the Order of Merit in 1902.

In his late paintings, Watts' creative aspirations mutate into mystical images such as The Sower of the Systems, in which Watts seems to anticipate abstract art. This painting depicts God as a barely visible shape in an energized pattern of stars and nebulae. Some of Watts' other late works also seem to anticipate the paintings of Picasso's Blue Period.

The Sower of the Systems

Watts was also admired as a portrait painter. His portraits were of the most important men and women of the day, intended to form a "House of Fame". Many of these are now in the collection of the National Portrait Gallery - 17 were donated in 1895, with more than 30 more added subsequently. In his portraits Watts sought to create a tension between disciplined stability and the power of action. He was also notable for emphasizing the signs of strain and wear on his sitter's faces. Sitters included Charles Dilke, Thomas Carlyle and William Morris.

During his last years Watts also turned to sculpture. His most famous work, the large bronze statue Physical Energy, depicts a naked man on horseback shielding his eyes from the sun as he looks ahead of him. It was originally intended to be dedicated to Muhammad, Attila, Tamerlane and Genghis Khan, thought by Watts to epitomize the raw energetic will to power. A cast was placed at Rhodes Memorial in Cape Town, South Africa honoring the grandiose imperial vision of Cecil Rhodes. Watts' essay "Our Race as Pioneers" indicates his support for imperialism, which he believed to be a progressive force. There is also a casting of this work in London's Kensington Gardens, overlooking the north-west side of the Serpentine.

Several reverent biographies of Watts were written shortly after his death. With the emergence of Modernism, however, his reputation declined. Virginia Woolf's comic play Freshwater portrays him in a satirical manner; an approach also adopted by Wilfred Blunt, former curator of the Watts Gallery, in his irreverent 1975 biography England's Michelangelo. On the centenary of his death Veronica Franklin Gould published G.F. Watts: The Last Great Victorian, a much more positive study of his life and work.

Blunt was succeeded as curator of the Watts Gallery by Richard Jefferies, one of the foremost authorities on Watts, who retired at the end of March 2006, to be replaced by Mark Bills.

Dorothy Dene

Dorothy Dene (1859-99), born Ada Alice Pullan, is best known as the chief model for Frederic Leighton in the 1880s and 1890s. Lord Leighton became Dorothy's benefactor and did his best to advance her career as an actress. She never made a great success of this profession, but as the inspiration for some of Leighton's most powerful late works such as 'The Last Watch of Hero' and 'Clytie', her fame is assured.

Watts painted two portraits of Dorothy Dene and she served as the model for several of his subject pictures, for example, 'Uldra' (1884). Mrs Barrington, friend and biographer of both Leighton and Watts, had sent Dorothy to her neighbour in Kensington. She recorded that Leighton always felt dissatisfied with his efforts at capturing his model's likeness, whereas Watts, 'in a couple of hours, produced a head of Dorothy Dene which was, as a mere portrait of her, more like than any Leighton ever achieved'.

Adam and Eve Before The Temptation

Watts entitled this work 'Naked and Not Ashamed'. Its companion piece is 'And They Knew They Were Naked'.

Temptation of Eve

Adam and Eve: ca 1865

Adam, naked except for a strand of foliage, kneels with his head on his arms, facing left. He almost conceals the naked kneeling Eve, head in hands, behind him. An indeterminate brown background at the right may be a tree trunk; distant blue mountains, or sea to the left.


Lord Leighton

Lord Frederick Leighton

Red Riding Hood

Little Red Riding Hood is a famous fairytale about a young girl's encounter with a wolf. The story has changed a lot in its history, and been subject to numerous modern adaptations and readings.

The version most widely known today is based on the Brothers Grimm version. It is about a girl called Little Red Riding Hood, after the red hood (which is attached to a cape or cloak in some versions of the story) she always wears. The girl walks through the woods to deliver food to her sick grandmother. A wolf wants to eat the girl but is afraid to do so in public. He approaches the girl, and she naïvely tells him where she is going. He suggests the girl pick some flowers, which she does. In the meantime, he goes to the grandmother's house and gains entry by pretending to be the girl. He swallows the grandmother whole, and waits for the girl, disguised as the grandmother. When the girl arrives, he swallows her whole too. A hunter, however, comes to the rescue and cuts the wolf open. Little Red Riding Hood and her grandmother emerge unharmed. They fill the wolf's body with heavy stones, which kill him. Other versions of the story have had the grandmother shut in the closet instead of eaten, and some have Little Red Riding Hood saved by the hunter as the wolf advances on her rather than after she is eaten.

The tale makes the clearest contrast between the safe world of the village and the dangers of the forest, conventional antitheses that are essentially medieval, though no versions are as old as that. It also seems to be a strong morality tale, teaching children not to "wander off the path".

Interpretations and, I am sure, you could up with one of your own. Remember, beware of the 'Big Bad Wolf' no matter what its sex happens to be.

The tale has been interpreted as a puberty ritual, stemming from a pre-historical origin (sometimes an origin stemming from a previous matriarchal era.) The girl, leaving home, enters a threshold state and by going through the acts of the tale, is transformed into an adult woman by the act of coming out of the wolf's belly.

Red Riding Hood has also been seen as a parable of sexual maturity. In this interpretation, the red cloak symbolizes the blood of the menstrual cycle, braving the "dark forest" of womanhood. Or the cloak could symbolize the hymen (earlier versions of the tale generally do not state that the cloak is red-the word "red" in the title may refer to the girl's hair color or a nickname). In this case, the wolf threatens the girl's virginity. The anthropomorphic wolf symbolizes a man, who could be a lover, seducer or sexual predator.

George Meredith: 1893

George Meredith was an English novelist and poet. Meredith was born in Portsmouth, England, a son and grandson of naval outfitters. His mother died when he was five. At the age of 14 he was sent to a Moravian School in Neuwied, Germany, where he remained for two years. He read law and was articled as a solicitor, but abandoned that profession for journalism and poetry shortly after marrying Mary Ellen Nicolls, a widowed daughter of Thomas Love Peacock, in 1849. He was twenty-one years old; she was thirty.

He collected his early writings, first published in periodicals, into Poems, which were published to some acclaim in 1851. His wife left him and their five-year old son in 1858; she died three years later. Her departure was the inspiration for The Ordeal of Richard Feverel, his first "major novel".

He married Marie Vulliamy in 1864 and settled in Surrey. He continued writing novels, and later in life he returned to writing poetry, often inspired by nature. Oscar Wilde, in his dialogue The Decay Of Lying, implies that Meredith, along with Balzac, is his favorite novelist, saying "Ah, Meredith! Who can define him? His style is chaos illumined by flashes of lightning".

Before his death, Meredith was honored from many quarters: he succeeded Lord Tennyson as president of the Society of Authors; in 1905 he was appointed to the Order of Merit by King Edward VII.

In 1909 he died at home in Box Hill, Surrey.

Girl with Red Hair

Infancy of Zeus

Mary Anderson

Mary Anderson was born in Sacramento, California on July 28th 1859, of an English father and German mother. Her father, an officer in the Confederate service in the Civil War, died in 1863. After education in Louisville she first appeared on the stage as Juliet at the age of sixteen. Her remarkable beauty created an immediate success, and she played in all the large cities of the United States with increasing popularity. After further Shakespearean roles she came to London in 1883 to play Parthenia in 'Ingomar' and scored an immediate success. Between 1883 and 1889 she had several seasons in London. She starred as Hermione and Perdita in 'A Winter's Tale' with Johnson Forbes-Robertson, as Galatea in W.S. Gilbert's 'Pygmalion and Galatea' and Clarice in 'Comedy and Tragedy', a work specially written for her by Gilbert. She retired in 1889, married Antonio de Navarro, settling in England, and resisted all inducements to return to the stage. She died in 1940.


To the same early masters Love was usually a mere distributor of sensual pleasures, a tricky spirit instinct with malice and bringing more harm than happiness to humanity, though neither was of much moment. Watts has not altogether ignored this view, and in "Mischief" (1878) has portrayed Man, love-led, entangled among the thorns of the world; but, in the main, Love to him is the chief guide and helper of mankind along the barren, rock strewn path of life, through whom alone he can attain the higher levels, and who triumphs in the end over Death itself.

A Study with the Peacock's Feathers

Orpheus and Eurydice

This canvas is one of eight different versions of this subject by Watts. Three are in public galleries (Liverpool, Walker Art Gallery, City of Aberdeen Art Gallery and Museum and the Watts Gallery, Compton). In this canvas Watts shows the moment when Orpheus, overcome with longing to see Eurydice, has turned to look in her face, and tries to seize her body in his arms before she falls back into Hades. The living tones of his body and dress contrast strongly with the greenish pallor of Eurydice. Death was one of Watts' most constant themes, few of which express the accepted view of an afterlife, while the greater number adopt a Pagan finality. An analogous work is Love and Death. As with the picture of Sappho, love is irretrievably lost and the poet ceases to sing. There is no expression of hope in afterlife, only bitter, rebellious, sorrow. The love of Orpheus and Eurydice, symbolic of the "sacred marriage" of the masculine and feminine principle, with its consequence of Orpheus' death at the hands of the Thracian women unable to conceive of undivided love, has its religious parallel. This was a philosophical counterpart to another view, taken by the French Symbolists, the Manichean principle of the evil of sensuality, embodied in Woman. Mallarmé however wrote that an "Orphic explanation of the earth" was the ultimate function in poetry. Orpheus, the original poet and creator of music, was the first link in the chain of poetic inspiration spanning the centuries. Watts' thoughts on the subject are not recorded. Of religion he said "I do not admit that reason can be banished at the behest of belief". In his interpretations of classical mythology his paintings as thought are at their clearest and it was of these that Roger Fry wrote "the finest, most central qualities of Watts' genius find expression". The importance of the subject to the artist is expressed in the number of versions painted.

Orpheus and Eurydice(Detail)

Watts first painted the story of Orpheus and Eurydice in the late 1860s. This decade saw a revival of classical subject matter in British art. It is a measure of Watts' flexibility as an artist that, in the middle of his career aged about fifty, he should become deeply involved in a new movement in art, sharing the aims of much younger painters such as Frederic Leighton and Edward Burne-Jones. His 'Orpheus and Eurydice' paintings are among the most powerful early masterpieces of this 'aesthetic classicism.'

The present picture is a version of the Orpheus and Eurydice exhibited in the 1869 summer exhibition of the Royal Academy (Forbes Collection, London & New York). As with most subjects that gripped his imagination, Watts treated it several times, refining the composition until it fully realized his ideal. The exhibited painting was preceded by a sketchier version (Walker Art Gallery, Liverpool) and there is a further version in the Fogg Art Museum (Cambridge, Massachusetts).

The version here is probably the culmination of Watts' experiments with a horizontal format and half-length figures. Subtle refinements to the poses of the figures particularly that of Orpheus have enhanced their power and expressiveness. Watts painted 'Orpheus and Eurydice' on later occasions, but after 1872 he used a vertical format and full-length figures. The relationship between the present picture and a drawing in Sir Brinsley Ford's collection suggests that it is important as a transition between the two formats. This has led me to date the present painting to 1870-1872. although it has descended in the artist's family, it is not listed in the manuscript catalogue compiled by the artist's widow (three volumes, Watts Gallery, Compton) from which information about the other versions are drawn. However, this has many lacunae, especially regarding paintings produced before 1886, the date of the artist's second marriage. It is probable that, as he re-thought the composition, Watts set aside this painting, and it is possible that it was in storage and overlooked when the catalogue was compiled.

The story of Orpheus is recounted in many ancient sources. The most accessible account, and probably the one used by Watts, is found in Ovid's Metamorphoses (book X). Orpheus, the Thracian poet, descended to Hades to reclaim his wife who had died of a snake-bite. His musical skill stayed the torments of hell and so charmed Pluto and Persephone that they granted his request on condition that he did not look back at his wife as she followed him from Hades.

And now they were not far from the verge of the upper earth. He, enamored, fearing lest she should flag
and impatient to behold her, turned his eyes; and immediately she sank back again. She, hapless one!
both stretching out her arms and struggling to be grasped and to grasp him, caught nothing but the
fleeting air. And now, dying a second time, she did not at all complain of her husband; for why should she
complain of being beloved?

Pablo and Francesca

Even as doves when summoned by desire,
borne forward by their will, move through the air
with wings uplifted, still, to their sweet nest,

those spirits left the ranks where Dido suffers,
approaching us through the malignant air;
so powerful had been my loving cry.

"O living being, gracious and benign,
who through the darkened air have come to visit
our souls that stained the world with blood, if He

who rules the universe were friend to us,
then we should pray to Him to give you peace,
for you have pitied our atrocious state.

Whatever pleases you to hear and speak
will please us, too, to hear and speak with you,
now while the wind is silent, in this place.

The land where I was born lies on that shore
to which the Po together with the waters
that follow it descends to final rest.

Love, that can quickly seize the gentle heart,
took hold of him because of the fair body
taken from me- how that was done still wounds me.

Love, that releases no beloved from loving,
took hold of me so strongly that through his beauty
that, as you see, it has not left me yet.

Love led the two of us unto one death.
Caina waits for him who took our life."
These words were borne across from them to us.

When I had listened to those injured souls,
I bent my head and held it low until
the poet asked of me: "What are you thinking?"

When I replied, my words began: "Alas,
how many gentle thoughts, how deep a longing,
had led them to the agonizing pass!"

Then I addressed my speech again to them,
and I began: "Francesca, your afflictions
move me to tears of sorrow and of pity.

But tell me, in the time of gentle sighs,
with what and in what way did Love allow you
to recognize your still uncertain longings?"

And she to me: "There is no greater sorrow
than thinking back upon a happy time
in misery- and this your teacher knows.

Yet if you long so much to understand
the first root of our love, then I shall tell
my tale to you as one who weeps and speaks.

One day, to pass the time away, we read
of Lancelot- how love had overcome him.
We were alone, and we suspected nothing.

And time and time again that reading led
our eyes to meet, and made our faces pale,
and yet one point alone defeated us.

When we had read how the desired smile
was kissed by one who was so true a lover,
this one, who never shall be parted from me,

while all his body trembled, kissed my mouth.
A Gallehault indeed, that book and he
who wrote it, too; that day we read no more."

And while one spirit said these words to me,
the other wept, so that- because of pity-
I fainted, as if I had met my death.

And then I fell as a dead body falls.

Dante, InfernoV.82-142
Translated by Allen Mandelbaum

Paolo and Francesca were historical contemporaries of Dante. Francesca's father, Guido da Polenta, lord of Ravenna had waged a long war with Malatesta, lord of Rimini. Finally peace was made through intermediaries, and to make it more firm, they decided to cement it with a marriage. Guido would give his beautiful young daughter Francesca in marriage to Gianciotto, eldest son of Malatesta. Though Gianciotto was very capable and expected to become ruler when his father died, he was ugly and deformed. Guido's friends informed him that if Francesca sees Gianciotto before the marriage, she would never go through with it. So they sent Gianciotto's younger brother Paolo to Ravenna with a full mandate to marry Francesca in Gianciotto's name. Paolo was a handsome, pleasing, very courteous man, and Francesca fell in love the moment she saw him. The deceptive marriage contract was made, and Francesca went to Rimini. She was not aware of the deception until the morning after the wedding day, when she saw Gianciotto getting up from beside her. When she realized she had been fooled, she became furious. In any case, the feelings of Paolo and Francesca for each other were still very much alive when Gianciotto went off to a nearby town on business. With almost no fear of suspicion, they became intimate. Gianciotto's servant found them out, and told his master all he knew. Gianciotto returned secretly to Rimini and went to Francesca's room. Since it was bolted from within, he shouted to her and pushed against the door. Paolo and Francesca recognized his voice, and Paolo pointed to a trapdoor that led to a room below. He told Francesca to go open the door as he planned his escape. As he jumped through, a fold of his jacket got caught on a piece of iron attached to the wood. Francesca had already opened the door for Gianciotto, thinking she would be able to make excuses, now that Paolo was gone. When Gianciotto entered and noticed Paolo caught by his jacket. He ran, rapier in hand, to kill him. Seeing this, Francesca quickly ran between them, to try to prevent it. But Gianciotto's rapier was already on its way down. Before reaching Paolo, the blade passed through Francesca's bosom. Gianciotto, completely beside himself because of this accident- for he loved the woman more than himself- withdrew the blade, struck Paolo again, and killed him. Leaving them both dead, he left, and returned to his duties. The next morning, amidst much weeping, the two lovers were buried in the same tomb.

Charles Singleton,
Commentary: Dante's Inferno(1977)

Rider of the White Horse

I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, "Come!"

I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.

When the Lamb opened the second seal, I heard the second living creature say, "Come!"

Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.

When the Lamb opened the third seal, I heard the third living creature say, "Come!"

I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand.

Then I heard what sounded like a voice among the four living creatures, saying, "A quart of wheat for a day's wages, and three quarts of barley for a day's wages, and do not damage the oil and the wine!"

When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, "Come!"

I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him.

They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.

The first rider represents the lust for conquest and as such forms an integral part of the four horsemen who are all evil and are summed up by the fourth horsemen. Conquest brings with it war, famine and death. However the color white is usually associated with good not evil, but it can indicate victory, the rider wears the victory crown.

Panoramic Landscape with a Farmhouse


Panoramic Tuscan Landscape

This is an apparently unrecorded example of the landscape that Watts painted early in his career when staying in Italy with Lord Holland, British Minister to the Court of Tuscany. Having won a premium of œ300 in the first competition to find artists capable of decorating the new Palace of Westminster, held in 1843, Watts had set out for Italy to study the great masters of the Italian Renaissance and the fresco technique. He was introduced to the Hollands in Florence and they invited him to stay at the Casa Feroni, where he became an essential element in Lady Holland's salon, thus begining his career as a 'tame' artist or 'genius in residence', later to be continued at Little Holland House. He painted or drew many members of the Hollands' circle, while at Villa Medici, their country retreat at Careggi two or three miles north of Florence, he embarked on a fresco showing Lorenzo de Medici's attendants drowning his doctor in a well. Lorenzo had died at the villa in 1492, and his doctor was suspected of administering poison. While working on the fresco in the spring of 1845, Watts in the words of Lord Ilchester, took 'a violent fancy for landscape (which) diverted him from his strict objective'. It has been suggested that this was a response to the first volume of Ruskin's ' Modern Painters ', published in 1843. The best-known product of the 'fancy' is ' Fiesole ' (Watts Gallery, Compton), painted from the gallery under the roof of the villa, and there is a view looking in the opposite direction, showing another Medici villa, 'Petraia'. Another example, Mountain landscape is very close to the present lot. While precise dates cannot be assigned to Watts' Italian landscapes, they must all have been executed before his return to London in the spring of 1847 to enter another of the Westminster competitions. Quite apart from their subjects, they form a homogeneous and distinctive group, being more fluently handled and topographically more specific than his later essays in this field. At the same time they anticipate many of the later landscapes in being panoramic in scope. Watts' habit of painting from high vantage points in Italy in the 1840's seems to have established a pattern for his latter landscape pictures.


Alpine Landscape

Self Portrait

This picture was painted shortly after Watts had moved into Little Holland House with the Prinsep family. He is wearing his full-length artist's smock.

She shall be called woman! ca 1875-92

Watts called these three paintings The Eve Trilogy. They represent Eve’s ascension to life, her temptation and her grief after her downfall. In her temptation she is shown greedily entwined with the apple tree. The dissolving forms of the central work correspond to the idea of Eve rising up in an explosion of light and colour. By contrast, the heaviness of flesh in the final work suggests her burden of sin and guilt.

Eve Tempted

Eve Repented

"These three paintings comprise the Eve trilogy. So we have She Shall be Called Woman first, then followed by Eve Tempted, and Eve Repentant."

"Watts originally conceived these as being part of the House of Life sequence of paintings, but they later evolved into these three large powerful compositions."

"I think in terms of Watts' own mythology, these readdress the idea of the evolution of the human soul, of the human body. So it's really the emergence of consciousness. And it's quite interesting in these paintings how the content of the theme is paralleled by Watts' very innovative technique."

"To take the central panel, She Shall be Called Woman. This is a very powerful picture. And it shows Eve's really ascension to life. It's almost like a rocket taking off into outer space. You have all this smoke billowing out around her, and you almost feel the form is evaporating or dissolving, as much as it's actually coming together."

"I think it's the idea of spirit or energy merging into flesh. He's trying to really show that moment of impact when just energy or atoms or whatever become something solid. And so you have the figure of Eve sort of shooting up towards the sun. And around her you have these wonderful trails of lilies and flowers and birds. So there's an enormous explosion of light and color to really show the glory of this moment of creation."

"The other two paintings I think you should really see like a triptych either side of the central She Shall be Called Woman. And they are more heavy in terms of representation of the female figure. In Eve Tempted, for example, it's a very masculine depiction of the female form. Watts when he painted the nude didn't actually pay particular attention to the model which explains the rather peculiar anatomy, if for example you look at her enormous shoulders, or the way the arms actually interlock with the shoulders, it can be seen as rather awkward. But I think that's deliberate on his part."

"I think he was influenced in this work particularly by Venetian painting, also by Michelangelesque sculpture, as well as by the sculpture of ancient Greece. So it's quite sculptural in the way the figure moves. And I think he wants to get this dynamic contraposto into the pose, to show how she is intoxicated by this wonderful profusion of flowers around."

"And of course the cheetah rolling on the ground accentuates that idea of sensual pleasure. She's really giving in to the senses. She's totally succumbing to it. And I think to that end he wanted to create a sensual image, but he justifies it in terms of a narrative, because it's the moment when Eve is tempted."

"Eve Repentant can be seen as a parallel to Eve Tempted. This shows Eve after the fall, reclining against a tree, totally abandoned in grief. And the compositional lines all drag down downwards. I think it's the idea that these downward lines really correspond to the nature of her grief and her despair. So I think it's a painting which communicates through abstract elements, with the dark colours, her illuminated form, and these descending lines."

"I think Watts is quite a difficult artist to like. If one has to live with a painting by Watts, they're quite sort of; they're quite heavy, quite didactic. The paint surfaces aren't immediately attractive to the eye. But they are very powerful compositions. I think he's an artist who repays careful study."

"I don't think Watts perhaps appeals at first sight. I think the more you get into his subject matter, his technique, the more you see his paintings perhaps assembled as a whole, and see these correspondences between different works, I think the impact they were intended to have, like a great work of music, with different themes and variations, building up upon one another, totaling one grand symphonic statement, I think in those terms they're monumental and very powerful pieces."

Sir Percival

Sir Percival was the least worldly and the least groomed of all the knights, as he was raised in a forest far away from Camelot. Completely ignorant of courtly manners, Percival travelled to King Arthur's court and was nevertheless knighted due to his prowess and his innocent heart. Then upon hearing of the Holy Grail, he promptly set out on its quest.

Did Sir Percival find the Holy Grail? Almost!

On his journey to find the Holy Grail, Sir Percival came upon a spectacular yet mysterious ship, owned by a most beautiful woman. Sir Percival, of course, fell immediately in love with her.

Just at the moment where he was entering her bed to consummate their love, Sir Percival saw his unsheathed sword lying on the floor. On its pommel was a red cross - the sign of the crucifixion - which reminded him of his knightly duties and his holy quest. Ashamed, Sir Percival quickly made the sign of the cross in repentance. Suddenly, the ship transformed into a massive cloud of black smoke, and the beautiful woman, the temptress who tried to lure him away from his holy quest, turned vile and ugly and "set off with the wind roaring and yelling that it seemed all the water was burned after her". Deeply disappointed in himself for his moral lapse, Sir Percival punished himself by stabbing his thigh.

Later on his journey, he met up with two other knights, and together they entered the presence of the Holy Grail. Sir Percival was permitted this holy glimpse because of his purity and innocence, but he was denied the full vision of the Grail and its holy, heavenly release from the bonds of earth because of his moral lapse with the temptress on the ship. He did, however, receive profound spiritual nourishment from the Grail. And returning from Sarras, Sir Percival became the Grail King, heading the Order of Grail Knights.

The Dweller In the Innermost

Watts first called this painting The Soul's Prism; the title only took its final form in 1893. A winged female figure gazes intently out of the picture through an atmospheric mandorla of iridescent orange light. Her forehead is crowned with a brilliant white star nestling at the centre of two red wings.

In the catalogue to the 1896 retrospective of his work, Watts suggested that this ethereal figure 'may be vaguely called conscience... on her lap lie the arrows that pierce through all disguise, and the trumpet which proclaims truth to the world'.

The All Pervading

In this painting Watts wanted to express the spirit governing the system he called 'the immeasurable expanse'. A heavily-draped figure which is enveloped by large wings gazes deep into a globe or crystal ball held at the centre of the composition. Despite its weighty robes the figure appears to defy gravity as it hovers mysteriously in space.

Like Michelangelo's sibyls on the Sistine Chapel ceiling, Watts' figure appears monumental and androgynous, qualities which suggest a higher knowledge of the universe.

The Three Graces

And Eurynome, the daughter of Ocean, beautiful in form, bare him three fair-cheeked Charites (Graces), Aglaea, and Euphrosyne, and lovely Thaleia, from whose eyes as they glanced flowed love that unnerves the limbs: and beautiful is their glance beneath their brows.

Hesiod, The Theogony

In Greek mythology, the Charities were the graces. Ordinarily they were three: Aglaea, the youngest, Euphrosyne and Thalia, but others are sometimes mentioned, including Auxo, Charis, Hegemone, Phaenna, and Pasithea.

They were the daughters of Zeus and Eurynome, usually, though also said to be daughters of Dionysus and Aphrodite or of Helios and the Naiad Aegle. Homer claimed they were part of the retinue of Aphrodite. Their Roman equivalent was the Gratiae.

The Charities were the goddesses of charm, beauty, nature, human creativity and fertility. They were great lovers of beauty and gave humans talents in the arts, closely associated with the Muses. The Charities were associated with the underworld and the Eleusinian Mysteries.

The river Cephissus near Delphi was sacred to them.

Pausanias, interrupts his Description of Greece (book 9.xxxv.1 - 7) to expand upon the various conceptions of the Graces that obtained in different parts of mainland Greece and Ionia:,P. "The Boeotians say that Eteocles was the first man to sacrifice to the Graces. Moreover, they are aware that he established three as the number of the Graces, but they have no tradition of the names he gave them. The Lacedaemonians, however, say that the Graces are two, and that they were instituted by Lacedaemon, son of Taygete, who gave them the names of Cleta and Phaenna. These are appropriate names for Graces, as are those given by the Athenians, who from of old have worshipped two Graces, Auxo and Hegemone... It was from Eteocles of Orchomenus that we learned the custom of praying to three Graces. And Angelion and Tectaus, sons of Dionysus, who made the image of Apollo for the Delians, set three Graces in his hand. Again, at Athens, before the entrance to the Acropolis, the Graces are three in number; by their side are celebrated mysteries which must not be divulged to the many. Pamphos was the first we know of to sing about the Graces, but his poetry contains no information either as to their number or about their names. Homer (he too refers to the Graces ) makes one the wife of Hephaestus, giving her the name of Grace. He also says that Sleep was a lover of Pasithea, and in the speech of Sleep there is this verse:

Verily that he would give me one of the younger Graces.

The Wife of Pygmalion

Pygmalion was a gifted sculptor from Cyprus who had no interest in the local women as he found them immoral and frivolous. Instead Pygmalion concentrated on his art until one day he ran across a large, flawless piece of ivory and decided to carve a beautiful woman from it. When he had finished the statue, Pygmalion found it so lovely and the image of his ideal woman that he clothed the figure and adorned her in jewels. He gave the statue a name: Galatea, sleeping love. He found himself obsessed with his ideal woman so he went to the temple of Aphrodite to ask forgiveness for all the years he had shunned her and beg for a wife who would be as perfect as his statue.

Aphrodite was curious so she visited the studio of the sculptor while he was away and was charmed by his creation. Galatea was the image of herself. Being flattered, Aphrodite brought the statue to life. When Pygmalion returned to his home, he found Galatea alive, and humbled himself at her feet. Pygmalion and Galatea were wed, and Pygmalion never forgot to thank Aphrodite for the gift she had given him. He and Galatea brought gifts to her temple throughout their life and Aphrodite blessed them with happiness and love in return.

The Judgement of Paris

The story begins at the Wedding of Peleus and Thetis to which all of the gods were invited, all except Eris, the goddess of discord. When she appeared at the festivities, she was turned away, and in her anger cast a golden apple amongst the assembled goddesses addressed "To the Fairest." Three goddesses laid claim to the apple--Aphrodite, Hera and Athena. Zeus was asked to mediate and he commanded Hermes to lead the three goddesses to Paris of Troy to decide the issue. The three goddesses appearing before the shepherd prince, each offering him gifts for favor. He chose Aphrodite, swayed by her promise to bestow upon him Helene, the most beautiful woman, for wife. The subsequent abduction of Helene led directly to the Trojan War and the fall of the city.

A Bacchante

The Bacchantes
By Euripides

Ariadne on the Island of Naxos: 1875

ARIADNE was the immortal wife of the wine-god Dionysus. There were several versions of her story. In one, Ariadne, the daughter of King Minos of Crete, assisted Theseus in his quest to slay the Minotaur, and then fled with him aboard his ship. However, when they landed on the island of Naxos, Theseus abandoned her as she was sleeping. It was here that the god Dionysus discovered her and made her his wife. Some say that she was later slain by Artemis, or else granted immortality. In another account, Ariadne's bridal with Dionysus occurred several generations before, when the god was still wandering the earth introducing his cult. But when he rode into battle against the Argives with his band of sea women, she was slain or turned to stone by King Perseus. The god then descended to the underworld through Lerna to bring her back, before ascending to Olympus.

Ariadne was often depicted alongside Dionysus in Greek vase painting: either amongst the gods of Olympus, or in Bacchic scenes surrounded by dancing Satyrs and Maenads. The discovery of the sleeping Ariadne on Naxos was also a popular scene in both vase painting and mosaic.


Psyche: 1880

The story of Psyche has captured the imaginations of audiences for centuries. It is a legend that closely resembles a traditional folk or fairy tale, but its origins are actually in Classical mythology. And indeed, our best ancient source for the tale of Psyche is the Metamorphoses of Apuleius. In this book, the author weaves a spell-binding story about Psyche and her love affair with Cupid (also known as Eros in Greek myth). So let us proceed to explore the relationship of this legendary mythical pair in more depth.

According to the story told in the Metamorphoses, Psyche was the youngest daughter of a king (incidentally, she had two older sisters). Psyche was so stunningly beautiful that her appearance rivaled that of a goddess. Indeed, the simple people of her county were so in awe of Psyche's grace and beauty that they stopped worshipping Aphrodite (the real goddess) and paid their honors instead to the daughter of a king. In her defense, it should be noted that Psyche was a modest girl, and she resisted this improper attention. However, the damage had been done - Aphrodite took notice of this insult of being overthrown in popularity by a mere mortal, so the goddess decided to punish her rival. And her punishment was swift and severe. Aphrodite commanded her son Eros to do her dirty work in this situation, and insisted that Eros use his powers as the god of desire to make Psyche fall in love with the most terrible and grotesque thing on earth.

As fate would have it, Eros fell victim to Psyche's beauty himself. He simply could not resist her charms. However, loving the mortal girl meant disobeying his powerful mother and making Aphrodite angry - and no one wants to anger a goddess. But Love will find a way.

Eros thought of a cunning plan to win Psyche for himself while keeping his mother Aphrodite ignorant of his actions. The god of love and desire arranged to have Psyche brought to a desolate area. Here, the innocent girl was told, she would become the bride of an evil being. Psyche waited for her doom dressed in a wedding gown. In time, Zephyrus led her gently into a valley in which a majestic and grand palace dominated the landscape. The girl was awed by the magical palace, but she soon found that this place was her new home.

Clever Eros then came to Psyche when she had gone to bed that night. The bedroom was dark - too dark to see anything - when the god of love entered. Eros used the darkness to his advantage in order to conceal his identity from the girl. He whispered in Psyche's ear that he was her husband and that she must not under any circumstances look upon him or seek to know who he was.

Psyche enjoyed her life with her unseen husband, but for one minor detail - she came to feel isolated and homesick. She begged to see her sisters. Although Eros did not want to comply, he could not deny his beloved anything. So Psyche's sisters were invited to the palace. Once there, they saw the grand lifestyle of their younger sister and quickly became jealous of Psyche's good fortune. Together the pair of sisters persuaded Psyche that her husband was dangerous and that she must rid herself of him immediately. And Psyche, innocent and trusting girl that she was, believed the horrible stories told by her sisters.

When she next went to bed, Psyche took with her a lamp, which she lit when she was assured her husband was asleep. When Psyche gazed upon the god, however, she was stunned by the grace and perfection of his divine features - he was definitely no monster! In her surprise she let a drop of oil fall from the lamp, and this woke Eros. Realizing what had happened, Eros immediately departed.

Psyche was beside herself with grief. She was now alone and abandoned by her husband. She searched for her lost love, but could not find him anywhere. In desperation Psyche asked the goddesses Demeter and Hera for assistance, but neither goddess was willing to risk the wrath of Aphrodite. So finally, left with no other options, Psyche went to see Aphrodite herself.

Aphrodite decided to punish the girl a bit more. Psyche - the daughter of a king - was made into a slave by the goddess of love. And indeed, Aphrodite added insult to injury by requiring Psyche to perform tasks that seemed impossible. For example, Psyche had to sort, grain by grain, an entire room full of seeds in the span of a single day. This task might well have been impossible if it had not been for the help of some industrious ants - with their assistance, Psyche achieved her goal.

One other fiendishly devious task assigned by Aphrodite was that Psyche must fetch a jar that contained beauty from Persephone. Now, Persephone was the Queen of the Underworld, which meant that (at least part of the year) she lived and ruled in the gloomy realm of the dead. Naturally, Psyche despaired of accomplishing this goal. But in the end, she was given instructions on how to descend to the Underworld while still alive and approach Persephone.

In the meantime, Eros suffered from the separation from his beloved as well. He finally went to Zeus to beg for mercy. Zeus listened to the story that Eros told, and decided to grant the god of love's wish - that the couple should be reunited and joined in marriage. And this is exactly what happened. In the end, Eros and Psyche were allowed to be together and Aphrodite gave up her anger in order to welcome her new daughter in law into the family.

It is also worth noting that the word psyche means soul in Greek.

Orlando Pursuing the Fata Morgana

Fata Morgana: 1865

Fata Morgana

O sweet illusions of song
That tempt me everywhere,
In the lonely fields, and the throng
Of the crowded thoroughfare!

I approach and ye vanish away,
I grasp you, and ye are gone;
But ever by night and by day,
The melody soundeth on.

As the weary traveller sees
In desert or prairie vast,
Blue lakes, overhung with trees
That a pleasant shadow cast;

Fair towns with turrets high,
And shining roofs of gold,
That vanish as he draws nigh,
Like mists together rolled

So I wander and wander along,
And forever before me gleams
The shining city of song,
In the beautiful land of dreams.

But when I would enter the gate
Of that golden atmosphere,
It is gone, and I wonder and wait
For the vision to reappear.

Henry Wadsworth Longfellow

Love and Life

"Love, strong in his immortal youth, leads Life, a slight female figure, along the steep uphill path; with his broad wings he shelters her, that the winds of heaven may not visit her too roughly. Violets spring where Love has trod, and as they ascend to the mountain top the air becomes more and more golden. The implication is that, without the aid of Divine Love, fragile Human Life could not have power to ascend the steep path upward." I know this has already been shown once before, but that is what comes from being a 'Hoocher Person',

The Honourable Mary Baring

Augusta Lady Castletown: ca 1846

Charity: 1898

Clytie: 1878

Clytie was Watts' first large sculpture. In his Metamorphoses, the Roman poet Ovid tells of an ocean nymph named Clytie, who fell in love with the sun-god Apollo. When he deserted her, she was changed into a sunflower that turns its head to follow the sun on its daily course from east to west.

Watts shows her metamorphosing into a flower, while also suggesting movement over time through the musculature and torsion of the body. He said he wanted to get an impression of color, by which he meant the variation of light and shade across the surface of the sculpture.

Daphne: ca 1879-82

The subject of this sculpture comes from Ovid's Metamorphoses. Daphne, the daughter of a river-god, was pursued by the sun-god Apollo and only saved from his touch by being turned into a laurel tree.

In this marble bust laurel leaves surround her body, suggesting the transition from flesh to branches. The unfinished appearance of the work, with the marks of the claw-chisel still visible, reinforces the idea of transformation.

Death Crowning Innocence: 1886-87

"A little child lying in the lap of the winged figure of Death. Death, ever to Watts a silent angel of pity, "takes charge of Innocence, placing it beyond the reach of evil."

Ellen Terry at the Piano

Eustace Smith: ca 1870-80

Endymion: ca 1872

By John Keats (1816)



KNOWING within myself the manner in which this Poem has been produced, it is not without a feeling of regret that I make it public.

What manner I mean, will be quite clear to the reader, who must soon perceive great inexperience, immaturity, and every error denoting a feverish attempt, rather than a deed accomplished. The two first books, and indeed the two last, I feel sensible are not of such completion as to warrant their passing the press; nor should they if I thought a year's castigation would do them any good;- it will not: the foundations are too sandy. It is just that this youngster should die away: a sad thought for me, if I had not some hope that while it is dwindling I may be plotting, and fitting myself for verses fit to live.

This may be speaking too presumptuously, and may deserve a punishment: but no feeling man will be forward to inflict it: he will leave me alone, with the conviction that there is not fiercer hell than the failure in a great object. This is not written with the least atom of purpose to forestall criticisms of course, but from the desire I have to conciliate men who are competent to look, and who do look with a zealous eye, to the honor of English literature.

The imagination of a boy is healthy, and the mature imagination of a man is healthy; but there is a space of life between, in which the soul is in a ferment, the character undecided, the way of life uncertain, the ambition thick-sighted: thence proceeds mawkishness, and all the thousand bitters which those men I speak of must necessarily taste in going over the following pages.

I hope I have not in too late a day touched the beautiful mythology of Greece and dulled its brightness: for I wish to try once more, before I bid it farewell.

April 10, 1818


A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.
Therefore, on every morrow, are we wreathing
A flowery band to bind us to the earth,
Spite of despondence, of the inhuman dearth
Of noble natures, of the gloomy days,
Of all the unhealthy and o'er-darkened ways
Made for our searching: yes, in spite of all,
Some shape of beauty moves away the pall
From our dark spirits. Such the sun, the moon
, Trees old, and young, sprouting a shady boon
For simple sheep; and such are daffodils
With the green world they live in; and clear rills
That for themselves a cooling covert make
'Gainst the hot season; the mid forest brake,
Rich with a sprinkling of fair musk-rose blooms:
And such too is the grandeur of the dooms
We have imagined for the mighty dead;
All lovely tales that we have heard or read:
An endless fountain of immortal drink,
Pouring unto us from the heaven's brink.

Nor do we merely feel these essences
For one short hour; no, even as the trees
That whisper round a temple become soon
Dear as the temple's self, so does the moon,
The passion poesy, glories infinite,
Haunt us till they become a cheering light
Unto our souls, and bound to us so fast,
That, whether there be shine, or gloom o'ercast,
They alway must be with us, or we die.

Therefore, 'tis with full happiness that I
Will trace the story of Endymion.
The very music of the name has gone
Into my being, and each pleasant scene
Is growing fresh before me as the green
Of our own vallies: so I will begin
Now while I cannot hear the city's din;
Now while the early budders are just new,
And run in mazes of the youngest hue
About old forests; while the willow trails
Its delicate amber; and the dairy pails
Bring home increase of milk. And, as the year
Grows lush in juicy stalks, I'll smoothly steer
My little boat, for many quiet hours,
With streams that deepen freshly into bowers.
Many and many a verse I hope to write,
Before the daisies, vermeil rimm'd and white,
Hide in deep herbage; and ere yet the bees
Hum about globes of clover and sweet peas,
I must be near the middle of my story.
O may no wintry season, bare and hoary,
See it half finish'd: but let Autumn bold,
With universal tinge of sober gold,
Be all about me when I make an end.
And now at once, adventuresome, I send
My herald thought into a wilderness:
There let its trumpet blow, and quickly dress
My uncertain path with green, that I may speed
Easily onward, thorough flowers and weed.

Upon the sides of Latmos was outspread
A mighty forest; for the moist earth fed
So plenteously all weed-hidden roots
Into o'er-hanging boughs, and precious fruits.
And it had gloomy shades, sequestered deep,
Where no man went; and if from shepherd's keep
A lamb stray'd far a-down those inmost glens,
Never again saw he the happy pens
Whither his brethren, bleating with content,
Over the hills at every nightfall went.
Among the shepherds, 'twas believed ever,
That not one fleecy lamb which thus did sever
From the white flock, but pass'd unworried
By angry wolf, or pard with prying head,
Until it came to some unfooted plains
Where fed the herds of Pan: aye great his gains
Who thus one lamb did lose. Paths there were many,
Winding through palmy fern, and rushes fenny,
And ivy banks; all leading pleasantly
To a wide lawn, whence one could only see
Stems thronging all around between the swell
Of turf and slanting branches: who could tell
The freshness of the space of heaven above,
Edg'd round with dark tree tops? through which a dove
Would often beat its wings, and often too
A little cloud would move across the blue.

Full in the middle of this pleasantness
There stood a marble altar, with a tress
Of flowers budded newly; and the dew
Had taken fairy phantasies to strew
Daisies upon the sacred sward last eve,
And so the dawned light in pomp receive.
For 'twas the morn: Apollo's upward fire
Made every eastern cloud a silvery pyre
Of brightness so unsullied, that therein
A melancholy spirit well might win
Oblivion, and melt out his essence fine
Into the winds: rain-scented eglantine
Gave temperate sweets to that well-wooing sun;
The lark was lost in him; cold springs had run
To warm their chilliest bubbles in the grass;
Man's voice was on the mountains; and the mass
Of nature's lives and wonders puls'd tenfold,
To feel this sun-rise and its glories old.

Now while the silent workings of the dawn
Were busiest, into that self-same lawn
All suddenly, with joyful cries, there sped
A troop of little children garlanded;
Who gathering round the altar, seem'd to pry
Earnestly round as wishing to espy
Some folk of holiday: nor had they waited
For many moments, ere their ears were sated
With a faint breath of music, which ev'n then
Fill'd out its voice, and died away again.
Within a little space again it gave
Its airy swellings, with a gentle wave,
To light-hung leaves, in smoothest echoes breaking
Through copse-clad vallies,- ere their death, o'ertaking
The surgy murmurs of the lonely sea.

And now, as deep into the wood as we
Might mark a lynx's eye, there glimmered light
Fair faces and a rush of garments white,
Plainer and plainer showing, till at last
Into the widest alley they all past,
Making directly for the woodland altar.
O kindly muse! let not my weak tongue faulter
In telling of this goodly company,
Of their old piety, and of their glee:
But let a portion of ethereal dew
Fall on my head, and presently unmew
My soul; that I may dare, in wayfaring,
To stammer where old Chaucer us'd to sing.

Leading the way, young damsels danced along,
Bearing the burden of a shepherd song;
Each having a white wicker over brimm'd
With April's tender younglings: next, well trimm'd,
A crowd of shepherds with as sunburnt looks
As may be read of in Arcadian books;
Such as sat listening round Apollo's pipe,
When the great deity, for earth too ripe,
Let his divinity o'erflowing die
In music, through the vales of Thessaly:
Some idly trail'd their sheep-hooks on the ground,
And some kept up a shrilly mellow sound
With ebon-tipped flutes: close after these,
Now coming from beneath the forest trees,
A venerable priest full soberly,
Begirt with ministring looks: alway his eye
Stedfast upon the matted turf he kept,
And after him his sacred vestments swept.
From his right hand there swung a vase, milk-white,
Of mingled wine, out-sparkling generous light;
And in his left he held a basket full
Of all sweet herbs that searching eye could cull:
Wild thyme, and valley-lillies whiter still
Than Leda's love, and cresses from the rill.
His aged head, crowned with beechen wreath,
Seem'd like a poll of ivy in the teeth
Of winter hoar. Then came another crowd
Of shepherds, lifting in due time aloud
Their share of the ditty. After them appear'd,
Up-followed by a multitude that rear'd
Their voices to the clouds, a fair wrought car,
Easily rolling so as scarce to mar
The freedom of three steeds of dapple brown:
Who stood therein did seem of great renown
Among the throng. His youth was fully blown,
Showing like Ganymede to manhood grown;
And, for those simple times, his garments were
A chieftain king's: beneath his breast, half bare,
Was hung a silver bugle, and between
His nervy knees there lay a boar-spear keen.
A smile was on his countenance; he seem'd,
To common lookers on, like one who dream'd
Of idleness in groves Elysian:
But there were some who feelingly could scan
A lurking trouble in his nether lip,
And see that oftentimes the reins would slip
Through his forgotten hands: then would they sigh,
And think of yellow leaves, of owlets' cry,
Of logs piled solemnly.- Ah, well-a-day,
Why should our young Endymion pine away!

Soon the assembly, in a circle rang'd,
Stood silent round the shrine: each look was chang'd
To sudden veneration: women meek
Beckon'd their sons to silence; while each cheek
Of virgin bloom paled gently for slight fear.
Endymion too, without a forest peer,
Stood, wan, and pale, and with an awed face,
Among his brothers of the mountain chace.
In midst of all, the venerable priest
Eyed them with joy from greatest to the least,
And, after lifting up his aged hands,
Thus spake he: "Men of Latmos! shepherd bands!
Whose care it is to guard a thousand flocks:
Whether descended from beneath the rocks
That overtop your mountains; whether come
From vallies where the pipe is never dumb;
Or from your swelling downs, where sweet air stirs
Blue hare-bells lightly, and where prickly furze
Buds lavish gold; or ye, whose precious charge
Nibble their fill at ocean's very marge,
Whose mellow reeds are touch'd with sounds forlorn
By the dim echoes of old Triton's horn:
Mothers and wives! who day by day prepare
The scrip, with needments, for the mountain air;
And all ye gentle girls who foster up
Udderless lambs, and in a little cup
Will put choice honey for a favoured youth:
Yea, every one attend! for in good truth
Our vows are wanting to our great god Pan.
Are not our lowing heifers sleeker than
Night-swollen mushrooms? Are not our wide plains
Speckled with countless fleeces? Have not rains
Green'd over April's lap? No howling sad
Sickens our fearful ewes; and we have had
Great bounty from Endymion our lord.
The earth is glad: the merry lark has pour'd
His early song against yon breezy sky,
That spreads so clear o'er our solemnity."

Thus ending, on the shrine he heap'd a spire
Of teeming sweets, enkindling sacred fire;
Anon he stain'd the thick and spongy sod
With wine, in honour of the shepherd-god.
Now while the earth was drinking it, and while
Bay leaves were crackling in the fragrant pile,
And gummy frankincense was sparkling bright
'Neath smothering parsley, and a hazy light
Spread greyly eastward, thus a chorus sang:

"O thou, whose mighty palace roof doth hang
From jagged trunks, and overshadoweth
Eternal whispers, glooms, the birth, life, death
Of unseen flowers in heavy peacefulness;
Who lov'st to see the hamadryads dress
Their ruffled locks where meeting hazels darken;
And through whole solemn hours dost sit, and hearken
The dreary melody of bedded reeds
In desolate places, where dank moisture breeds
The pipy hemlock to strange overgrowth;
Bethinking thee, how melancholy loth
Thou wast to lose fair Syrinx- do thou now,
By thy love's milky brow!
By all the trembling mazes that she ran,
Hear us, great Pan!

"O thou, for whose soul-soothing quiet, turtles
Passion their voices cooingly 'mong myrtles,
What time thou wanderest at eventide
Through sunny meadows, that outskirt the side
Of thine enmossed realms: O thou, to whom
Broad leaved fig trees even now foredoom
Their ripen'd fruitage; yellow girted bees
Their golden honeycombs; our village leas
Their fairest blossom'd beans and poppied corn;
The chuckling linnet its five young unborn,
To sing for thee; low creeping strawberries
Their summer coolness; pent up butterflies
Their freckled wings; yea, the fresh budding year
All its completions- be quickly near,
By every wind that nods the mountain pine,
O forester divine!

"Thou, to whom every faun and satyr flies
For willing service; whether to surprise
The squatted hare while in half sleeping fit;
Or upward ragged precipices flit
To save poor lambkins from the eagle's maw;
Or by mysterious enticement draw
Bewildered shepherds to their path again;
Or to tread breathless round the frothy main,
And gather up all fancifullest shells
For thee to tumble into Naiads' cells,
And, being hidden, laugh at their out-peeping;
Or to delight thee with fantastic leaping,
The while they pelt each other on the crown
With silvery oak apples, and fir cones brown
By all the echoes that about thee ring,
Hear us, O satyr king!

"O Hearkener to the loud clapping shears
While ever and anon to his shorn peers
A ram goes bleating: Winder of the horn,
When snouted wild-boars routing tender corn
Anger our huntsmen: Breather round our farms,
To keep off mildews, and all weather harms:
Strange ministrant of undescribed sounds,
That come a swooning over hollow grounds,
And wither drearily on barren moors:
Dread opener of the mysterious doors
Leading to universal knowledge- see,
Great son of Dryope,
The many that are come to pay their vows
With leaves about their brows!

"Be still the unimaginable lodge
For solitary thinkings; such as dodge
Conception to the very bourne of heaven,
Then leave the naked brain: be still the leaven,
That spreading in this dull and clodded earth
Gives it a touch ethereal- a new birth:
Be still a symbol of immensity;
A firmament reflected in a sea;
An element filling the space between;
An unknown- but no more: we humbly screen
With uplift hands our foreheads, lowly bending,
And giving out a shout most heaven rending,
Conjure thee to receive our humble Paean,
Upon thy Mount Lycean!"

Even while they brought the burden to a close,
A shout from the whole multitude arose,
That lingered in the air like dying rolls
Of abrupt thunder, when Ionian shoals
Of dolphins bob their noses through the brine. Meantime, on shady levels, mossy fine,
Young companies nimbly began dancing
To the swift treble pipe, and humming string.
Aye, those fair living forms swam heavenly
To tunes forgotten- out of memory:
Fair creatures! whose young children's children bred
Thermopylae its heroes- not yet dead,
But in old marbles ever beautiful.
High genitors, unconscious did they cull
Time's sweet first-fruits- they danc'd to weariness,
And then in quiet circles did they press
The hillock turf, and caught the latter end
Of some strange history, potent to send
A young mind from its bodily tenement.
Or they might watch the quoit-pitchers, intent
On either side; pitying the sad death
Of Hyacinthus, when the cruel breath
Of Zephyr slew him,- Zephyr penitent,
Who now, ere Phoebus mounts the firmament,
Fondles the flower amid the sobbing rain.
The archers too, upon a wider plain,
Beside the feathery whizzing of the shaft,
And the dull twanging bowstring, and the raft
Branch down sweeping from a tall ash top,
Call'd up a thousand thoughts to envelope
Those who would watch. Perhaps, the trembling knee
And frantic gape of lonely Niobe,
Poor, lonely Niobe! when her lovely young
Were dead and gone, and her caressing tongue
Lay a lost thing upon her paly lip,
And very, very deadliness did nip
Her motherly cheeks. Arous'd from this sad mood
By one, who at a distance loud halloo'd,
Uplifting his strong bow into the air,
Many might after brighter visions stare:
After the Argonauts, in blind amaze
Tossing about on Neptune's restless ways,
Until, from the horizon's vaulted side,
There shot a golden splendour far and wide,
Spangling those million poutings of the brine
With quivering ore: 'twas even an awful shine
From the exaltation of Apollo's bow;
A heavenly beacon in their dreary woe.
Who thus were ripe for high contemplating,
Might turn their steps towards the sober ring
Where sat Endymion and the aged priest
'Mong shepherds gone in eld, whose looks increas'd
The silvery setting of their mortal star.
There they discours'd upon the fragile bar
That keeps us from our homes ethereal;
And what our duties there: to nightly call
Vesper, the beauty-crest of summer weather;
To summon all the downiest clouds together
For the sun's purple couch; to emulate
In ministring the potent rule of fate
With speed of fire-tail'd exhalations;
To tint her pallid cheek with bloom, who cons
Sweet poesy by moonlight: besides these,
A world of other unguess'd offices.
Anon they wander'd, by divine converse,
Into Elysium; vieing to rehearse
Each one his own anticipated bliss.
One felt heart-certain that he could not miss
His quick gone love, among fair blossom'd boughs,
Where every zephyr-sigh pouts, and endows
Her lips with music for the welcoming.
Another wish'd, mid that eternal spring,
To meet his rosy child, with feathery sails,
Sweeping, eye-earnestly, through almond vales:
Who, suddenly, should stoop through the smooth wind,
And with the balmiest leaves his temples bind;
And, ever after, through those regions be
His messenger, his little Mercury.
Some were athirst in soul to see again
Their fellow huntsmen o'er the wide champaign
In times long past; to sit with them, and talk
Of all the chances in their earthly walk;
Comparing, joyfully, their plenteous stores
Of happiness, to when upon the moors,
Benighted, close they huddled from the cold,
And shar'd their famish'd scrips. Thus all out-told
Their fond imaginations,- saving him
Whose eyelids curtain'd up their jewels dim,
Endymion: yet hourly had he striven
To hide the cankering venom, that had riven
His fainting recollections. Now indeed
His senses had swoon'd off: he did not heed
The sudden silence, or the whispers low,
Or the old eyes dissolving at his woe,
Or anxious calls, or close of trembling palms,
Or maiden's sigh, that grief itself embalms:
But in the self-same fixed trance he kept,
Like one who on the earth had never stept.
Aye, even as dead still as a marble man,
Frozen in that old tale Arabian.

Who whispers him so pantingly and close?
Peona, his sweet sister: of all those,
His friends, the dearest. Hushing signs she made,
And breath'd a sister's sorrow to persuade
A yielding up, a cradling on her care.
Her eloquence did breathe away the curse:
She led him, like some midnight spirit nurse
Of happy changes in emphatic dreams,
Along a path between two little streams,
Guarding his forehead, with her round elbow,
From low-grown branches, and his footsteps slow
From stumbling over stumps and hillocks small;
Until they came to where these streamlets fall,
With mingled bubblings and a gentle rush,
Into a river, clear, brimful, and flush
With crystal mocking of the trees and sky.
A little shallop, floating there hard by,
Pointed its beak over the fringed bank;
And soon it lightly dipt, and rose, and sank,
And dipt again, with the young couple's weight,
Peona guiding, through the water straight,
Towards a bowery island opposite;
Which gaining presently, she steered light
Into a shady, fresh, and ripply cove,
Where nested was an arbour, overwove
By many a summer's silent fingering;
To whose cool bosom she was used to bring
Her playmates, with their needle broidery,
And minstrel memories of times gone by.

So she was gently glad to see him laid
Under her favourite bower's quiet shade,
On her own couch, new made of flower leaves,
Dried carefully on the cooler side of sheaves
When last the sun his autumn tresses shook,
And the tann'd harvesters rich armfuls took.
Soon was he quieted to slumbrous rest:
But, ere it crept upon him, he had prest
Peona's busy hand against his lips,
And still, a sleeping, held her finger-tips
In tender pressure. And as a willow keeps
A patient watch over the stream that creeps
Windingly by it, so the quiet maid
Held her in peace: so that a whispering blade
Of grass, a wailful gnat, a bee bustling
Down in the blue-bells, or a wren light rustling
Among sere leaves and twigs, might all be heard.

O magic sleep! O comfortable bird,
That broodest o'er the troubled sea of the mind
Till it is hush'd and smooth! O unconfin'd
Restraint! imprisoned liberty! great key
To golden palaces, strange minstrelsy,
Fountains grotesque, new trees, bespangled caves,
Echoing grottos, full of tumbling waves
And moonlight; aye, to all the mazy world
Of silvery enchantment!- who, upfurl'd
Beneath thy drowsy wing a triple hour,
But renovates and lives?- Thus, in the bower,
Endymion was calm'd to life again.
Opening his eyelids with a healthier brain,
He said: "I feel this thine endearing love
All through my bosom: thou art as a dove
Trembling its closed eyes and sleeked wings
About me; and the pearliest dew not brings
Such morning incense from the fields of May,
As do those brighter drops that twinkling stray
From those kind eyes,- the very home and haunt
Of sisterly affection. Can I want
Aught else, aught nearer heaven, than such tears?
Yet dry them up, in bidding hence all fears
That, any longer, I will pass my days
Alone and sad. No, I will once more raise
My voice upon the mountain-heights; once more
Make my horn parley from their foreheads hoar:
Again my trooping hounds their tongues shall loll
Around the breathed boar: again I'll poll
The fair-grown yew tree, for a chosen bow:
And, when the pleasant sun is setting low,
Again I'll linger in a sloping mead
To hear the speckled thrushes, and see feed
Our idle sheep. So be thou cheered, sweet,
And, if thy lute is here, softly intreat
My soul to keep in its resolved course."

Hereat Peona, in their silver source,
Shut her pure sorrow drops with glad exclaim,
And took a lute, from which there pulsing came
A lively prelude, fashioning the way
In which her voice should wander. 'Twas a lay
More subtle cadenced, more forest wild
Than Dryope's lone lulling of her child;
And nothing since has floated in the air
So mournful strange. Surely some influence rare
Went, spiritual, through the damsel's hand;
For still, with Delphic emphasis, she spann'd
The quick invisible strings, even though she saw
Endymion's spirit melt away and thaw
Before the deep intoxication.
But soon she came, with sudden burst, upon
Her self-possession- swung the lute aside,
And earnestly said: "Brother, 'tis vain to hide
That thou dost know of things mysterious,
Immortal, starry; such alone could thus
Weigh down thy nature. Hast thou sinn'd in aught
Offensive to the heavenly power? Caught
A Paphian dove upon a message sent?
Thy deathful bow against some deer-herd bent
Sacred to Dian? Haply, thou hast seen
Her naked limbs among the alders green;
And that, alas! is death. No, I can trace
Something more high perplexing in thy face!"

Endymion look'd at her, and press'd her hand,
And said, "Art thou so pale, who wast so bland
And merry in our meadows? How is this?
Tell me thine ailment: tell me all amiss!
Ah! thou hast been unhappy at the change
Wrought suddenly in me. What indeed more strange?
Or more complete to overwhelm surmise?
Ambition is so sluggard; 'tis no prize,
That toiling years would put within my grasp,
That I have sighed for: with so deadly gasp
No man e'er panted for a mortal love.
So all have set my heavier grief above
These things which happen. Rightly have they done:
I, who still saw the horizontal sun
Heave his broad shoulder o'er the edge of the world,
Out-facing Lucifer, and then had hurl'd
My spear aloft, as signal for the chace
I, who, for very sport of heart, would race
With my own steed from Araby; pluck down
A vulture from his towery perching; frown
A lion into growling, loth retire
To lose, at once, all my toil-breeding fire,
And sink thus low! but I will ease my breast
Of secret grief, here in this bowery nest.

"This river does not see the naked sky,
Till it begins to progress silverly
Around the western border of the wood,
Whence, from a certain spot, its winding flood
Seems at the distance like a crescent moon:
And in that nook, the very pride of June,
Had I been used to pass my weary eves;
The rather for the sun unwilling leaves
So dear a picture of his sovereign power,
And I could witness his most kingly hour,
When he doth tighten up the golden reins,
And paces leisurely down amber plains
His snorting four. Now when his chariot last
Its beams against the zodiac-lion cast,
There blossom'd suddenly a magic bed
Of sacred ditamy, and poppies red:
At which I wondered greatly, knowing well
That but one night had wrought this flowery spell;
And, sitting down close by, began to muse
What it might mean. Perhaps, thought I, Morpheus,
In passing here, his owlet pinions shook;
Or, it may be, ere matron Night uptook
Her ebon urn, young Mercury, by stealth,
Had dipt his rod in it: such garland wealth
Came not by common growth. Thus on I thought,
Until my head was dizzy and distraught.
Moreover, through the dancing poppies stole
A breeze, most softly lulling to my soul;
And shaping visions all about my sight
Of colours, wings, and bursts of spangly light;
The which became more strange, and strange, and dim,
And then were gulph'd in a tumultuous swim:
And then I fell asleep. Ah, can I tell
The enchantment that afterwards befel?
Yet it was but a dream: yet such a dream
That never tongue, although it overteem
With mellow utterance, like a cavern spring,
Could figure out and to conception bring
All I beheld and felt. Methought I lay
Watching the zenith, where the milky way
Among the stars in virgin splendour pours;
And travelling my eye, until the doors
Of heaven appear'd to open for my flight,
I became loth and fearful to alight
From such high soaring by a downward glance:
So kept me stedfast in that airy trance,
Spreading imaginary pinions wide.
When, presently, the stars began to glide,
And faint away, before my eager view:
At which I sigh'd that I could not pursue,
And dropt my vision to the horizon's verge;
And lo! from opening clouds, I saw emerge
The loveliest moon, that ever silver'd o'er
A shell for Neptune's goblet: she did soar
So passionately bright, my dazzled soul
Commingling with her argent spheres did roll
Through clear and cloudy, even when she went
At last into a dark and vapoury tent
Whereat, methought, the lidless-eyed train
Of planets all were in the blue again.
To commune with those orbs, once more I rais'd
My sight right upward: but it was quite dazed
By a bright something, sailing down apace,
Making me quickly veil my eyes and face:
Again I look'd, and, O ye deities,
Who from Olympus watch our destinies!
Whence that completed form of all completeness?
Whence came that high perfection of all sweetness?
Speak, stubborn earth, and tell me where, O where
Hast thou a symbol of her golden hair?
Not oat-sheaves drooping in the western sun;
Not- thy soft hand, fair sister! let me shun
Such follying before thee- yet she had,
Indeed, locks bright enough to make me mad;
And they were simply gordian'd up and braided,
Leaving, in naked comeliness, unshaded,
Her pearl round ears, white neck, and orbed brow;
The which were blended in, I know not how,
With such a paradise of lips and eyes,
Blush-tinted cheeks, half smiles, and faintest sighs,
That, when I think thereon, my spirit clings
And plays about its fancy, till the stings
Of human neighbourhood envenom all.
Unto what awful power shall I call?
To what high fane?- Ah! see her hovering feet,
More bluely vein'd, more soft, more whitely sweet
Than those of sea-born Venus, when she rose
From out her cradle shell. The wind out-blows
Her scarf into a fluttering pavillion;
'Tis blue, and over-spangled with a million
Of little eyes, as though thou wert to shed,
Over the darkest, lushest blue-bell bed,
Handfuls of daisies."- "Endymion, how strange!
Dream within dream!"- "She took an airy range,
And then, towards me, like a very maid,
Came blushing, waning, willing, and afraid,
And press'd me by the hand: Ah! 'twas too much;
Methought I fainted at the charmed touch,
Yet held my recollections, even as one
Who dives three fathoms where the waters run
Gurgling in beds of coral: for anon,
I felt upmounted in that region
Where falling stars dart their artillery forth,
And eagles struggle with the buffeting north
That balances the heavy meteor-stone;
Felt too, I was not fearful, nor alone,
But lapp'd and lull'd along the dangerous sky.
Soon, as it seem'd, we left our journeying high,
And straightway into frightful eddies swoop'd;
Such as aye muster where grey time has scoop'd
Huge dens and caverns in a mountain's side;
There hollow sounds arous'd me, and I sigh'd
To faint once more by looking on my bliss
I was distracted; madly did I kiss
The wooing arms which held me, and did give
My eyes at once to death: but 'twas to live,
To take in draughts of life from the gold fount
Of kind and passionate looks; to count, and count
The moments, by some greedy help that seem'd
A second self, that each might be redeem'd
And plunder'd of its load of blessedness.
Ah, desperate mortal! I e'en dar'd to press
Her very cheek against my crowned lip,
And, at that moment, felt my body dip
Into a warmer air: a moment more,
Our feet were soft in flowers. There was store
Of newest joys upon that alp. Sometimes
A scent of violets, and blossoming limes,
Loiter'd around us; then of honey cells,
Made delicate from all white-flower bells;
And once, above the edges of our nest,
An arch face peep'd,- an Oread as I guess'd.

"Why did I dream that sleep o'er-power'd me
In midst of all this heaven? Why not see,
Far off, the shadows of his pinions dark,
And stare them from me? But no, like a spark
That needs must die, although its little beam
Reflects upon a diamond, my sweet dream
Fell into nothing- into stupid sleep.
And so it was, until a gentle creep,
A careful moving caught my waking ears,
And up I started: Ah! my sighs, my tears,
My clenched hands:- for lo! the poppies hung
Dew-dabbled on their stalks, the ouzel sung
A heavy ditty, and the sullen day
Had chidden herald Hesperus away,
With leaden looks: the solitary breeze
Bluster'd, and slept, and its wild self did teaze
With wayward melancholy; and I thought,
Mark me, Peona! that sometimes it brought
Faint fare-thee-wells, and sigh-shrilled adieus!
Away I wander'd- all the pleasant hues
Of heaven and earth had faded: deepest shades
Were deepest dungeons; heaths and sunny glades
Were full of pestilent light; our taintless rills
Seem'd sooty, and o'er-spread with upturn'd gills
Of dying fish; the vermeil rose had blown
In frightful scarlet, and its thorns out-grown
Like spiked aloe. If an innocent bird
Before my heedless footsteps stirr'd, and stirr'd
In little journeys, I beheld in it
A disguis'd demon, missioned to knit
My soul with under darkness; to entice
My stumblings down some monstrous precipice:
Therefore I eager followed, and did curse
The disappointment. Time, that aged nurse,
Rock'd me to patience. Now, thank gentle heaven!
These things, with all their comfortings, are given
To my down-sunken hours, and with thee,
Sweet sister, help to stem the ebbing sea
Of weary life."

Thus ended he, and both
Sat silent: for the maid was very loth
To answer; feeling well that breathed words
Would all be lost, unheard, and vain as swords
Against the enchased crocodile, or leaps
Of grasshoppers against the sun. She weeps
And wonders; struggles to devise some blame;
To put on such a look as would say, Shame
On this poor weakness! but, for all her strife,
She could as soon have crush'd away the life
From a sick dove. At length, to break the pause,
She said with trembling chance: "Is this the cause?
This all? Yet it is strange, and sad, alas!
That one who through this middle earth should pass
Most like a sojourning demi-god, and leave
His name upon the harp-string, should achieve
No higher bard than simple maidenhood,
Singing alone, and fearfully,- how the blood
Left his young cheek; and how he used to stray
He knew not where; and how he would say, nay,
If any said 'twas love: and yet 'twas love;
What could it be but love? How a ring-dove
Let fall a sprig of yew tree in his path;
And how he died: and then, that love doth scathe
The gentle heart, as northern blasts do roses;
And then the ballad of his sad life closes
With sighs, and an alas!- Endymion!
Be rather in the trumpet's mouth,- anon
Among the winds at large- that all may hearken!
Although, before the crystal heavens darken,
I watch and dote upon the silver lakes
Pictur'd in western cloudiness, that takes
The semblance of gold rocks and bright gold sands,
Islands, and creeks, and amber-fretted strands
With horses prancing o'er them, palaces
And towers of amethyst,- would I so teaze
My pleasant days, because I could not mount
Into those regions? The Morphean fount
Of that fine element that visions, dreams,
And fitful whims of sleep are made of, streams
Into its airy channels with so subtle,
So thin a breathing, not the spider's shuttle,
Circled a million times within the space
Of a swallow's nest-door, could delay a trace,
A tinting of its quality: how light
Must dreams themselves be; seeing they're more slight
Than the mere nothing that engenders them!
Then wherefore sully the entrusted gem
Of high and noble life with thoughts so sick?
Why pierce high-fronted honour to the quick
For nothing but a dream?" Hereat the youth
Look'd up: a conflicting of shame and ruth
Was in his plaited brow: yet, his eyelids
Widened a little, as when Zephyr bids
A little breeze to creep between the fans
Of careless butterflies: amid his pains
He seem'd to taste a drop of manna-dew,
Full palatable; and a colour grew
Upon his cheek, while thus he lifeful spake.

"Peona! ever have I long'd to slake
My thirst for the world's praises: nothing base,
No merely slumberous phantasm, could unlace
The stubborn canvas for my voyage prepar'd
Though now 'tis tatter'd; leaving my bark bar'd
And sullenly drifting: yet my higher hope
Is of too wide, too rainbow-large a scope,
To fret at myriads of earthly wrecks.
Wherein lies happiness? In that which becks
Our ready minds to fellowship divine,
A fellowship with essence; till we shine,
Full alchemiz'd, and free of space. Behold
The clear religion of heaven! Fold
A rose leaf round thy finger's taperness,
And soothe thy lips: hist, when the airy stress
Of music's kiss impregnates the free winds,
And with a sympathetic touch unbinds
AEolian magic from their lucid wombs:
Then old songs waken from enclouded tombs;
Old ditties sigh above their father's grave;
Ghosts of melodious prophecyings rave
Round every spot where trod Apollo's foot;
Bronze clarions awake, and faintly bruit,
Where long ago a giant battle was;
And, from the turf, a lullaby doth pass
In every place where infant Orpheus slept.
Feel we these things?- that moment have we stept
Into a sort of oneness, and our state
Is like a floating spirit's. But there are
Richer entanglements, enthralments far
More self-destroying, leading, by degrees,
To the chief intensity: the crown of these
Is made of love and friendship, and sits high
Upon the forehead of humanity.
All its more ponderous and bulky worth
Is friendship, whence there ever issues forth
A steady splendour; but at the tip-top,
There hangs by unseen film, an orbed drop
Of light, and that is love: its influence,
Thrown in our eyes, genders a novel sense,
At which we start and fret; till in the end,
Melting into its radiance, we blend,
Mingle, and so become a part of it,
Nor with aught else can our souls interknit
So wingedly: when we combine therewith,
Life's self is nourish'd by its proper pith,
And we are nurtured like a pelican brood.
Aye, so delicious is the unsating food,
That men, who might have tower'd in the van
Of all the congregated world, to fan
And winnow from the coming step of time
All chaff of custom, wipe away all slime
Left by men-slugs and human serpentry,
Have been content to let occasion die,
Whilst they did sleep in love's elysium.
And, truly, I would rather be struck dumb,
Than speak against this ardent listlessness:
For I have ever thought that it might bless
The world with benefits unknowingly;
As does the nightingale, upperched high,
And cloister'd among cool and bunched leaves
She sings but to her love, nor e'er conceives
How tiptoe Night holds back her dark-grey hood.
Just so may love, although 'tis understood
The mere commingling of passionate breath,
Produce more than our searching witnesseth:
What I know not: but who, of men, can tell
That flowers would bloom, or that green fruit would swell
To melting pulp, that fish would have bright mail,
The earth its dower of river, wood, and vale,
The meadows runnels, runnels pebble-stones,
The seed its harvest, or the lute its tones,
Tones ravishment, or ravishment its sweet,
If human souls did never kiss and greet?

"Now, if this earthly love has power to make
Men's being mortal, immortal; to shake
Ambition from their memories, and brim
Their measure of content: what merest whim,
Seems all this poor endeavour after fame,
To one, who keeps within his stedfast aim
A love immortal, an immortal too.
Look not so wilder'd; for these things are true,
And never can be born of atomies
That buzz about our slumbers, like brain-flies,
Leaving us fancy-sick. No, no, I'm sure,
My restless spirit never could endure
To brood so long upon one luxury,
Unless it did, though fearfully, espy
A hope beyond the shadow of a dream.
My sayings will the less obscured seem,
When I have told thee how my waking sight
Has made me scruple whether that same night
Was pass'd in dreaming. Hearken, sweet Peona!
Beyond the matron-temple of Latona,
Which we should see but for these darkening boughs,
Lies a deep hollow, from whose ragged brows
Bushes and trees do lean all round athwart
And meet so nearly, that with wings outraught,
And spreaded tail, a vulture could not glide
Past them, but he must brush on every side.
Some moulder'd steps lead into this cool cell,
Far as the slabbed margin of a well,
Whose patient level peeps its crystal eye
Right upward, through the bushes, to the sky.
Oft have I brought thee flowers, on their stalks set
Like vestal primroses, but dark velvet
Edges them round, and they have golden pits:
'Twas there I got them, from the gaps and slits
In a mossy stone, that sometimes was my seat,
When all above was faint with mid-day heat.
And there in strife no burning thoughts to heed,
I'd bubble up the water through a reed;
So reaching back to boy-hood: make me ships
Of moulted feathers, touchwood, alder chips,
With leaves stuck in them; and the Neptune be
Of their petty ocean. Oftener, heavily,
When love-lorn hours had left me less a child,
I sat contemplating the figures wild
Of o'er-head clouds melting the mirror through.
Upon a day, while thus I watch'd, by flew
A cloudy Cupid, with his bow and quiver;
So plainly character'd, no breeze would shiver
The happy chance: so happy, I was fain
To follow it upon the open plain,
And, therefore, was just going; when, behold!
A wonder, fair as any I have told
The same bright face I tasted in my sleep,
Smiling in the clear well. My heart did leap
Through the cool depth.- It moved as if to flee
I started up, when lo! refreshfully
There came upon my face in plenteous showers
Dew-drops, and dewy buds, and leaves, and flowers,
Wrapping all objects from my smothered sight,
Bathing my spirit in a new delight.
Aye, such a breathless honey-feel of bliss
Alone preserved me from the drear abyss
Of death, for the fair form had gone again.
Pleasure is oft a visitant; but pain
Clings cruelly to us, like the gnawing sloth
On the deer's tender haunches: late, and loth,
'Tis scar'd away by slow returning pleasure.
How sickening, how dark the dreadful leisure
Of weary days, made deeper exquisite,
By a fore-knowledge of unslumbrous night!
Like sorrow came upon me, heavier still,
Than when I wander'd from the poppy hill:
And a whole age of lingering moments crept
Sluggishly by, ere more contentment swept
Away at once the deadly yellow spleen.
Yes, thrice have I this fair enchantment seen;
Once more been tortured with renewed life.
When last the wintry gusts gave over strife
With the conquering sun of spring, and left the skies
Warm and serene, but yet with moistened eyes
In pity of the shatter'd infant buds,
That time thou didst adorn, with amber studs,
My hunting cap, because I laugh'd and smil'd,
Chatted with thee, and many days exil'd
All torment from my breast;- 'twas even then,
Straying about, yet, coop'd up in the den
Of helpless discontent,- hurling my lance
From place to place, and following at chance,
At last, by hap, through some young trees it struck,
And, plashing among bedded pebbles, stuck
In the middle of a brook,- whose silver ramble
Down twenty little falls, through reeds and bramble,
Tracing along, it brought me to a cave,
Whence it ran brightly forth, and white did lave
The nether sides of mossy stones and rock,
'Mong which it gurgled blythe adieus, to mock
Its own sweet grief at parting. Overhead,
Hung a lush screen of drooping weeds, and spread
Thick, as to curtain up some wood-nymph's home.
'Ah! impious mortal, whither do I roam?'
Said I, low voic'd: 'Ah, whither! 'Tis the grot
'Of Proserpine, when Hell, obscure and hot,
'Doth her resign; and where her tender hands
'She dabbles, on the cool and sluicy sands:
'Or 'tis the cell of Echo, where she sits,
'And babbles thorough silence, till her wits
'Are gone in tender madness, and anon,
'Faints into sleep, with many a dying tone
'Of sadness. O that she would take my vows,
'And breathe them sighingly among the boughs,
'To sue her gentle ears for whose fair head,
'Daily, I pluck sweet flowerets from their bed,
'And weave them dyingly- send honey-whispers
'Round every leaf, that all those gentle lispers
'May sigh my love unto her pitying!
'O charitable Echo! hear, and sing
'This ditty to her!- tell her'- so I stay'd
My foolish tongue, and listening, half afraid,
Stood stupefied with my own empty folly,
And blushing for the freaks of melancholy.
Salt tears were coming, when I heard my name
Most fondly lipp'd, and then these accents came:
'Endymion! the cave is secreter
'Than the Isle of Delos. Echo hence shall stir
'No sighs but sigh-warm kisses, or light noise
'Of thy combing hand, the while it travelling cloys
'And trembles through my labyrinthine hair.'
At that oppress'd I hurried in.- Ah! where
Are those swift moments? Whither are they fled?
I'll smile no more, Peona; nor will wed
Sorrow the way to death; but patiently
Bear up against it: so farewell, sad sigh;
And come instead demurest meditation,
To occupy me wholly, and to fashion
My pilgrimage for the world's dusky brink.
No more will I count over, link by link,
My chain of grief: no longer strive to find
A half-forgetfulness in mountain wind
Blustering about my ears: aye, thou shalt see,
Dearest of sisters, what my life shall be;
What a calm round of hours shall make my days.
There is a paly flame of hope that plays
Where'er I look: but yet, I'll say 'tis naught
And here I bid it die. Have not I caught,
Already, a more healthy countenance?
By this the sun is setting; we may chance Meet some of our near-dwellers with my car."

This said, he rose, faint-smiling like a star
Through autumn mists, and took Peona's hand:
They stept into the boat, and launch'd from land.


O sovereign power of love! O grief! O balm!
All records, saving thine, come cool, and calm,
And shadowy, through the mist of passed years:
For others, good or bad, hatred and tears
Have become indolent; but touching thine,
One sigh doth echo, one poor sob doth pine,
One kiss brings honey-dew from buried days.
The woes of Troy, towers smothering o'er their blaze,
Stiff-holden shields, far-piercing spears, keen blades,
Struggling, and blood, and shrieks- all dimly fades
Into some backward corner of the brain:
Yet, in our very souls, we feel amain
The close of Troilus and Cressid sweet.
Hence, pageant history! hence, gilded cheat!
Swart planet in the universe of deeds!
Wide sea, that one continuous murmur breeds
Along the pebbled shore of memory!
Many old rotten-timber'd boats there be
Upon thy vaporous bosom, magnified
To goodly vessels; many a sail of pride,
And golden keel'd, is left unlaunch'd and dry.
But wherefore this? What care, though owl did fly
About the great Athenian admiral's mast?
What care, though striding Alexander past
The Indus with his Macedonian numbers?
Though old Ulysses tortured from his slumbers
The glutted Cyclops, what care?- Juliet leaning
Amid her window-flowers,- sighing,- weaning
Tenderly her fancy from its maiden snow,
Doth more avail than these: the silver flow
Of Hero's tears, the swoon of Imogen,
Fair Pastorella in the bandit's den,
Are things to brood on with more ardency
Than the death-day of empires. Fearfully
Must such conviction come upon his head,
Who, thus far, discontent, has dared to tread,
Without one muse's smile, or kind behest,
The path of love and poesy. But rest,
In chaffing restlessness, is yet more drear
Than to be crush'd, in striving to uprear
Love's standard on the battlements of song.
So once more days and nights aid me along,
Like legion'd soldiers.

Brain-sick shepherd prince,
What promise hast thou faithful guarded since
The day of sacrifice? Or, have new sorrows
Come with the constant dawn upon thy morrows?
Alas! 'tis his old grief. For many days,
Has he been wandering in uncertain ways:
Through wilderness, and woods of mossed oaks;
Counting his woe-worn minutes, by the strokes
Of the lone woodcutter; and listening still,
Hour after hour, to each lush-leav'd rill.
Now he is sitting by a shady spring,
And elbow-deep with feverous fingering
Stems the upbursting cold: a wild rose tree
Pavillions him in bloom, and he doth see
A bud which snares his fancy: lo! but now
He plucks it, dips its stalk in the water: how!
It swells, it buds, it flowers beneath his sight;
And, in the middle, there is softly pight
A golden butterfly; upon whose wings
There must be surely character'd strange things,
For with wide eye he wonders, and smiles oft.

Lightly this little herald flew aloft,
Follow'd by glad Endymion's clasped hands:
Onward it flies. From languor's sullen bands
His limbs are loos'd, and eager, on he hies
Dazzled to trace it in the sunny skies.
It seem'd he flew, the way so easy was;
And like a new-born spirit did he pass
Through the green evening quiet in the sun,
O'er many a heath, through many a woodland dun,
Through buried paths, where sleepy twilight dreams
The summer time away. One track unseams
A wooded cleft, and, far away, the blue
Of ocean fades upon him; then, anew,
He sinks adown a solitary glen,
Where there was never sound of mortal men,
Saving, perhaps, some snow-light cadences
Melting to silence, when upon the breeze
Some holy bark let forth an anthem sweet,
To cheer itself to Delphi. Still his feet
Went swift beneath the merry-winged guide,
Until it reach'd a splashing fountain's side
That, near a cavern's mouth, for ever pour'd
Unto the temperate air: then high it soar'd,
And, downward, suddenly began to dip,
As if, athirst with so much toil, 'twould sip
The crystal spout-head: so it did, with touch
Most delicate, as though afraid to smutch
Even with mealy gold the waters clear.
But, at that very touch, to disappear
So fairy-quick, was strange! Bewildered,
Endymion sought around, and shook each bed
Of covert flowers in vain; and then he flung
Himself along the grass. What gentle tongue,
What whisperer disturb'd his gloomy rest?
It was a nymph uprisen to the breast
In the fountain's pebbly margin, and she stood
'Mong lillies, like the youngest of the brood.
To him her dripping hand she softly kist,
And anxiously began to plait and twist
Her ringlets round her fingers, saying: "Youth!
Too long, alas, hast thou starv'd on the ruth,
The bitterness of love: too long indeed,
Seeing thou art so gentle. Could I weed
Thy soul of care, by heavens, I would offer
All the bright riches of my crystal coffer
To Amphitrite; all my clear-eyed fish,
Golden, or rainbow-sided, or purplish,
Vermilion-tail'd, or finn'd with silvery gauze;
Yea, or my veined pebble-floor, that draws
A virgin light to the deep; my grotto-sands
Tawny and gold, ooz'd slowly from far lands
By my diligent springs; my level lillies, shells,
My charming rod, my potent river spells;
Yes, every thing, even to the pearly cup
Meander gave me,- for I bubbled up
To fainting creatures in a desert wild.
But woe is me, I am but as a child
To gladden thee; and all I dare to say,
Is, that I pity thee; that on this day
I've been thy guide; that thou must wander far
In other regions, past the scanty bar
To mortal steps, before thou canst be ta'en
From every wasting sigh, from every pain,
Into the gentle bosom of thy love.
Why it is thus, one knows in heaven above:
But, a poor Naiad, I guess not. Farewell!
I have a ditty for my hollow cell."

Hereat, she vanished from Endymion's gaze,
Who brooded o'er the water in amaze:
The dashing fount pour'd on, and where its pool
Lay, half asleep, in grass and rushes cool,
Quick waterflies and gnats were sporting still,
And fish were dimpling, as if good nor ill
Had fallen out that hour. The wanderer,
Holding his forehead, to keep off the bur
Of smothering fancies, patiently sat down;
And, while beneath the evening's sleepy frown
Glow-worms began to trim their starry lamps,
Thus breath'd he to himself: "Whoso encamps
To take a fancied city of delight,
O what a wretch is he! and when 'tis his,
After long toil and travelling, to miss
The kernel of his hopes, how more than vile:
Yet, for him there's refreshment even in toil;
Another city doth he set about,
Free from the smallest pebble-head of doubt
That he will seize on trickling honey-combs;
Alas, he finds them dry; and then he foams,
And onward to another city speeds.
But this is human life: the war, the deeds,
The disappointment, the anxiety,
Imagination's struggles, far and nigh,
All human; bearing in themselves this good,
That they are still the air, the subtle food,
To make us feel existence, and to show
How quiet death is. Where soil is men grow,
Whether to weeds or flowers; but for me,
There is no depth to strike in: I can see
Naught earthly worth my compassing; so stand
Upon a misty, jutting head of land
Alone? No, no; and by the Orphean lute,
When mad Eurydice is listening to't;
I'd rather stand upon this misty peak,
With not a thing to sigh for, or to seek,
But the soft shadow of my thrice-seen love,
Than be- I care not what. O meekest dove
Of heaven! O Cynthia, ten-times bright and fair!
From thy blue throne, now filling all the air,
Glance but one little beam of temper'd light
Into my bosom, that the dreadful might
And tyranny of love be somewhat scar'd!
Yet do not so, sweet queen; one torment spar'd,
Would give a pang to jealous misery,
Worse than the torment's self: but rather tie
Large wings upon my shoulders, and point out
My love's far dwelling. Though the playful rout
Of Cupids shun thee, too divine art thou,
Too keen in beauty, for thy silver prow
Not to have dipp'd in love's most gentle stream.
O be propitious, nor severely deem
My madness impious; for, by all the stars
That tend thy bidding, I do think the bars
That kept my spirit in are burst- that I
Am sailing with thee through the dizzy sky!
How beautiful thou art! The world how deep!
How tremulous-dazzlingly the wheels sweep
Around their axle! Then these gleaming reins,
How lithe! When this thy chariot attains
Its airy goal, haply some bower veils
Those twilight eyes? Those eyes!- my spirit fails
Dear goddess, help! or the wide-gaping air
Will gulph me- help!"- At this with madden'd stare,
And lifted hands, and trembling lips he stood;
Like old Deucalion mountain'd o'er the flood,
Or blind Orion hungry for the morn.
And, but from the deep cavern there was borne
A voice, he had been froze to senseless stone;
Nor sigh of his, nor plaint, nor passion'd moan
Had more been heard. Thus swell'd it forth: "Descend,
Young mountaineer! descend where alleys bend
Into the sparry hollows of the world!
Oft hast thou seen bolts of the thunder hurl'd
As from thy threshold; day by day hast been
A little lower than the chilly sheen
Of icy pinnacles, and dipp'dst thine arms
Into the deadening ether that still charms
Their marble being: now, as deep profound
As those are high, descend! He ne'er is crown'd
With immortality, who fears to follow
Where airy voices lead: so through the hollow,
The silent mysteries of earth, descend!"

He heard but the last words, nor could contend
One moment in reflection: for he fled
Into the fearful deep, to hide his head
From the clear moon, the trees, and coming madness.

'Twas far too strange, and wonderful for sadness;
Sharpening, by degrees, his appetite
To dive into the deepest. Dark, nor light,
The region; nor bright, nor sombre wholly,
But mingled up; a gleaming melancholy;
A dusky empire and its diadems;
One faint eternal eventide of gems.
Aye, millions sparkled on a vein of gold,
Along whose track the prince quick footsteps told,
With all its lines abrupt and angular:
Out-shooting sometimes, like a meteor-star,
Through a vast antre; then the metal woof,
Like Vulcan's rainbow, with some monstrous roof
Curves hugely: now, far in the deep abyss,
It seems an angry lightning, and doth hiss
Fancy into belief: anon it leads
Through winding passages, where sameness breeds
Vexing conceptions of some sudden change;
Whether to silver grots, or giant range
Of sapphire columns, or fantastic bridge
Athwart a flood of crystal. On a ridge
Now fareth he, that o'er the vast beneath
Towers like an ocean-cliff, and whence he seeth
A hundred waterfalls, whose voices come
But as the murmuring surge. Chilly and numb
His bosom grew, when first he, far away
Descried an orbed diamond, set to fray
Old darkness from his throne: 'twas like the sun
Uprisen o'er chaos: and with such a stun
Came the amazement, that, absorb'd in it,
He saw not fiercer wonders- past the wit
Of any spirit to tell, but one of those
Who, when this planet's sphering time doth close,
Will be its high remembrancers: who they?
The mighty ones who have made eternal day
For Greece and England. While astonishment
With deep-drawn sighs was quieting, he went
Into a marble gallery, passing through
A mimic temple, so complete and true
In sacred custom, that he well nigh fear'd
To search it inwards; whence far off appear'd,
Through a long pillar'd vista, a fair shrine,
And just beyond, on light tiptoe divine,
A quiver'd Dian. Stepping awfully,
The youth approach'd; oft turning his veil'd eye
Down sidelong aisles, and into niches old.
And when, more near against the marble cold
He had touch'd his forehead, he began to thread
All courts and passages, where silence dead
Rous'd by his whispering footsteps murmured faint:
And long he travers'd to and fro, to acquaint
Himself with every mystery, and awe;
Till, weary, he sat down before the maw
Of a wide outlet, fathomless and dim,
To wild uncertainty and shadows grim.
There, when new wonders ceas'd to float before,
And thoughts of self came on, how crude and sore
The journey homeward to habitual self
A mad-pursuing of the fog-born elf,
Whose flitting lantern, through rude nettle-briar,
Cheats us into a swamp, into a fire,
Into the bosom of a hated thing.

What misery most drowningly doth sing
In lone Endymion's ear, now he has raught
The goal of consciousness? Ah, 'tis the thought,
The deadly feel of solitude: for lo!
He cannot see the heavens, nor the flow
Of rivers, nor hill-flowers running wild
In pink and purple chequer, nor, up-pil'd,
The cloudy rack slow journeying in the west,
Like herded elephants; nor felt, nor prest
Cool grass, nor tasted the fresh slumberous air;
But far from such companionship to wear
An unknown time, surcharg'd with grief, away,
Was now his lot. And must he patient stay,
Tracing fantastic figures with his spear?
"No!" exclaim'd he, "why should I tarry here?"
No! loudly echoed times innumerable.
At which he straightway started, and 'gan tell
His paces back into the temple's chief;
Warming and glowing strong in the belief
Of help from Dian: so that when again
He caught her airy form, thus did he plain,
Moving more near the while: "O Haunter chaste
Of river sides, and woods, and heathy waste,
Where with thy silver bow and arrows keen
Art thou now forested? O woodland Queen,
What smoothest air thy smoother forehead woos?
Where dost thou listen to the wide halloos
Of thy disparted nymphs? Through what dark tree
Glimmers thy crescent? Wheresoe'er it be,
'Tis in the breath of heaven: thou dost taste
Freedom as none can taste it, nor dost waste
Thy loveliness in dismal elements;
But, finding in our green earth sweet contents,
There livest blissfully. Ah, if to thee
It feels Elysian, how rich to me,
An exil'd mortal, sounds its pleasant name!
Within my breast there lives a choking flame
O let me cool't the zephyr-boughs among!
A homeward fever parches up my tongue
O let me slake it at the running springs!
Upon my ear a noisy nothing rings
O let me once more hear the linnet's note!
Before mine eyes thick films and shadows float
O let me 'noint them with the heaven's light!
Dost thou now lave thy feet and ankles white?
O think how sweet to me the freshening sluice!
Dost thou now please thy thirst with berry-juice?
O think how this dry palate would rejoice!
If in soft slumber thou dost hear my voice,
O think how I should love a bed of flowers!
Young goddess! let me see my native bowers!
Deliver me from this rapacious deep!"

Thus ending loudly, as he would o'erleap
His destiny, alert he stood: but when
Obstinate silence came heavily again,
Feeling about for its old couch of space
And airy cradle, lowly bow'd his face
Desponding, o'er the marble floor's cold thrill.
But 'twas not long; for, sweeter than the rill
To its old channel, or a swollen tide
To margin sallows, were the leaves he spied,
And flowers, and wreaths, and ready myrtle crowns
Up heaping through the slab: refreshment drowns
Itself, and strives its own delights to hide
Nor in one spot alone; the floral pride
In a long whispering birth enchanted grew
Before his footsteps; as when heav'd anew
Old ocean rolls a lengthened wave to the shore,
Down whose green back the short-liv'd foam, all hoar,
Bursts gradual, with a wayward indolence.

Increasing still in heart, and pleasant sense,
Upon his fairy journey on he hastes;
So anxious for the end, he scarcely wastes
One moment with his hand among the sweets:
Onward he goes- he stops- his bosom beats
As plainly in his ear, as the faint charm
Of which the throbs were born. This still alarm,
This sleepy music, forc'd him walk tiptoe:
For it came more softly than the east could blow
Arion's magic to the Atlantic isles;
Or than the west, made jealous by the smiles
Of thron'd Apollo, could breathe back the lyre
To seas Ionian and Tyrian.

O did he ever live, that lonely man,
Who lov'd- and music slew not? 'Tis the pest
Of love, that fairest joys give most unrest;
That things of delicate and tenderest worth
Are swallow'd all, and made a seared dearth,
By one consuming flame: it doth immerse
And suffocate true blessings in a curse.
Half-happy, by comparison of bliss,
Is miserable. 'Twas even so with this
Dew-dropping melody, in the Carian's ear;
First heaven, then hell, and then forgotten clear,
Vanish'd in elemental passion.

And down some swart abysm he had gone,
Had not a heavenly guide benignant led
To where thick myrtle branches, 'gainst his head
Brushing, awakened: then the sounds again
Went noiseless as a passing noontide rain
Over a bower, where little space he stood;
For as the sunset peeps into a wood
So saw he panting light, and towards it went
Through winding alleys; and lo, wonderment!
Upon soft verdure saw, one here, one there,
Cupids a slumbering on their pinions fair.

After a thousand mazes overgone,
At last, with sudden step, he came upon
A chamber, myrtle wall'd, embowered high,
Full of light, incense, tender minstrelsy,
And more of beautiful and strange beside:
For on a silken couch of rosy pride,
In midst of all, there lay a sleeping youth
Of fondest beauty; fonder, in fair sooth,
Than sighs could fathom, or contentment reach:
And coverlids gold-tinted like the peach,
Or ripe October's faded marigolds,
Fell sleek about him in a thousand folds
Not hiding up an Apollonian curve
Of neck and shoulder, nor the tenting swerve
Of knee from knee, nor ankles pointing light;
But rather, giving them to the filled sight
Officiously. Sideway his face repos'd
On one white arm, and tenderly unclos'd,
By tenderest pressure, a faint damask mouth
To slumbery pout; just as the morning south
Disparts a dew-lipp'd rose. Above his head,
Four lilly stalks did their white honours wed
To make a coronal; and round him grew
All tendrils green, of every bloom and hue,
Together intertwin'd and trammel'd fresh:
The vine of glossy sprout; the ivy mesh,
Shading its Ethiop berries; and woodbine,
Of velvet leaves and bugle-blooms divine;
Convolvulus in streaked vases flush;
The creeper, mellowing for an autumn blush;
And virgin's bower, trailing airily;
With others of the sisterhood. Hard by,
Stood serene Cupids watching silently.
One, kneeling to a lyre, touch'd the strings,
Muffling to death the pathos with his wings;
And, ever and anon, uprose to look
At the youth's slumber; while another took
A willow-bough, distilling odorous dew,
And shook it on his hair; another flew
In through the woven roof, and fluttering-wise
Rain'd violets upon his sleeping eyes.

At these enchantments, and yet many more,
The breathless Latmian wonder'd o'er and o'er;
Until, impatient in embarrassment,
He forthright pass'd, and lightly treading went
To that same feather'd lyrist, who straightway,
Smiling, thus whisper'd: "Though from upper day
Thou art a wanderer, and thy presence here
Might seem unholy, be of happy cheer!
For 'tis the nicest touch of human honour,
When some ethereal and high-favouring donor
Presents immortal bowers to mortal sense;
As now 'tis done to thee, Endymion. Hence
Was I in no wise startled. So recline
Upon these living flowers. Here is wine,
Alive with sparkles- never, I aver,
Since Ariadne was a vintager,
So cool a purple: taste these juicy pears,
Sent me by sad Vertumnus, when his fears
Were high about Pomona: here is cream,
Deepening to richness from a snowy gleam;
Sweeter than that nurse Amalthea skimm'd
For the boy Jupiter: and here, undimm'd
By any touch, a bunch of blooming plums
Ready to melt between an infant's gums:
And here is manna pick'd from Syrian trees,
In starlight, by the three Hesperides.
Feast on, and meanwhile I will let thee know
Of all these things around us." He did so,
Still brooding o'er the cadence of his lyre;
And thus: "I need not any hearing tire
By telling how the sea-born goddess pin'd
For a mortal youth, and how she strove to bind
Him all in all unto her doting self.
Who would not be so prison'd? but, fond elf,
He was content to let her amorous plea
Faint through his careless arms; content to see
An unseiz'd heaven dying at his feet;
Content, O fool! to make a cold retreat,
When on the pleasant grass such love, lovelorn,
Lay sorrowing; when every tear was born
Of diverse passion; when her lips and eyes
Were clos'd in sullen moisture, and quick sighs
Came vex'd and pettish through her nostrils small.
Hush! no exclaim- yet, justly mightst thou call
Curses upon his head.- I was half glad,
But my poor mistress went distract and mad,
When the boar tusk'd him: so away she flew
To Jove's high throne, and by her plainings drew
Immortal tear-drops down the thunderer's beard;
Whereon, it was decreed he should be rear'd
Each summer time to life. Lo! this is he,
That same Adonis, safe in the privacy
Of this still region all his winter-sleep.
Aye, sleep; for when our love-sick queen did weep
Over his waned corse, the tremulous shower
Heal'd up the wound, and, with a balmy power,
Medicined death to a lengthened drowsiness:
The which she fills with visions, and doth dress
In all this quiet luxury; and hath set
Us young immortals, without any let,
To watch his slumber through. 'Tis well nigh pass'd,
Even to a moment's filling up, and fast
She scuds with summer breezes, to pant through
The first long kiss, warm firstling, to renew
Embower'd sports in Cytherea's isle.
Look! how those winged listeners all this while
Stand anxious: see! behold!"- This clamant word
Broke through the careful silence; for they heard
A rustling noise of leaves, and out there flutter'd
Pigeons and doves: Adonis something mutter'd
The while one hand, that erst upon his thigh
Lay dormant, mov'd convuls'd and gradually
Up to his forehead. Then there was a hum
Of sudden voices, echoing, "Come! come!
Arise! awake! Clear summer has forth walk'd
Unto the clover-sward, and she has talk'd
Full soothingly to every nested finch:
Rise, Cupids! or we'll give the blue-bell pinch
To your dimpled arms. Once more sweet life begin!"
At this, from every side they hurried in,
Rubbing their sleepy eyes with lazy wrists,
And doubling over head their little fists
In backward yawns. But all were soon alive:
For as delicious wine doth, sparkling, dive
In nectar'd clouds and curls through water fair,
So from the arbour roof down swell'd an air
Odorous and enlivening; making all
To laugh, and play, and sing, and loudly call
For their sweet queen: when lo! the wreathed green
Disparted, and far upward could be seen
Blue heaven, and a silver car, air-borne,
Whose silent wheels, fresh wet from clouds of morn,
Spun off a drizzling dew,- which falling chill
On soft Adonis' shoulders, made him still
Nestle and turn uneasily about.
Soon were the white doves plain, with neck stretch'd out,
And silken traces lighten'd in descent;
And soon, returning from love's banishment,
Queen Venus leaning downward open arm'd:
Her shadow fell upon his breast, and charm'd
A tumult to his heart, and a new life
Into his eyes. Ah, miserable strife,
But for her comforting! unhappy sight,
But meeting her blue orbs! Who, who can write
Of these first minutes? The unchariest muse
To embracements warm as theirs makes coy excuse.

O it has ruffled every spirit there,
Saving Love's self, who stands superb to share
The general gladness: awfully he stands;
A sovereign quell is in his waving hands;
No sight can bear the lightning of his bow;
His quiver is mysterious, none can know
What themselves think of it; from forth his eyes
There darts strange light of varied hues and dyes:
A scowl is sometimes on his brow, but who
Look full upon it feel anon the blue
Of his fair eyes run liquid through their souls.
Endymion feels it, and no more controls
The burning prayer within him; so, bent low,
He had begun a plaining of his woe.
But Venus, bending forward, said: "My child,
Favour this gentle youth; his days are wild
With love- he- but alas! too well I see
Thou know'st the deepness of his misery.
Ah, smile not so, my son: I tell thee true,
That when through heavy hours I used to rue
The endless sleep of this new-born Adon',
This stranger aye I pitied. For upon
A dreary morning once I fled away
Into the breezy clouds, to weep and pray
For this my love: for vexing Mars had teaz'd
Me even to tears: thence, when a little eas'd,
Down-looking, vacant, through a hazy wood,
I saw this youth as he despairing stood:
Those same dark curls blown vagrant in the wind;
Those same full fringed lids a constant blind
Over his sullen eyes: I saw him throw
Himself on wither'd leaves, even as though
Death had come sudden; for no jot he mov'd,
Yet mutter'd wildly. I could hear he lov'd
Some fair immortal, and that his embrace
Had zoned her through the night. There is no trace
Of this in heaven: I have mark'd each cheek,
And find it is the vainest thing to seek;
And that of all things 'tis kept secretest.
Endymion! one day thou wilt be blest:
So still obey the guiding hand that fends
Thee safely through these wonders for sweet ends.
'Tis a concealment needful in extreme;
And if I guess'd not so, the sunny beam
Thou shouldst mount up to with me. Now adieu!
Here must we leave thee."- At these words upflew
The impatient doves, uprose the floating car,
Up went the hum celestial. High afar
The Latmian saw them minish into naught;
And, when all were clear vanish'd, still he caught
A vivid lightning from that dreadful bow.
When all was darkened, with AEtnean throe
The earth clos'd- gave a solitary moan
And left him once again in twilight lone.

He did not rave, he did not stare aghast,
For all those visions were o'ergone, and past,
And he in loneliness: he felt assur'd
Of happy times, when all he had endur'd
Would seem a feather to the mighty prize.
So, with unusual gladness, on he hies
Through caves, and palaces of mottled ore,
Gold dome, and crystal wall, and turquois floor,
Black polish'd porticos of awful shade,
And, at the last, a diamond balustrade,
Leading afar past wild magnificence,
Spiral through ruggedest loopholes, and thence
Stretching across a void, then guiding o'er
Enormous chasms, where, all foam and roar,
Streams subterranean teaze their granite beds;
Then heighten'd just above the silvery heads
Of a thousand fountains, so that he could dash
The waters with his spear; but at the splash,
Done heedlessly, those spouting columns rose
Sudden a poplar's height, and 'gan to enclose
His diamond path with fretwork, streaming round
Alive, and dazzling cool, and with a sound,
Haply, like dolphin tumults, when sweet shells
Welcome the float of Thetis. Long he dwells
On this delight; for, every minute's space,
The streams with changed magic interlace:
Sometimes like delicatest lattices,
Cover'd with crystal vines; then weeping trees.
Moving about as in a gentle wind,
Which, in a wink, to watery gauze refin'd,
Pour'd into shapes of curtain'd canopies,
Spangled, and rich with liquid broideries
Of flowers, peacocks, swans, and naiads fair.
Swifter than lightning went these wonders rare;
And then the water, into stubborn streams
Collecting, mimick'd the wrought oaken beams,
Pillars, and frieze, and high fantastic roof,
Of those dusk places in times far aloof
Cathedrals call'd. He bade a loth farewell
To these founts Protean, passing gulph, and dell,
And torrent, and ten thousand jutting shapes,
Half seen through deepest gloom, and griesly gapes,
Blackening on every side, and overhead
A vaulted dome like Heaven's, far bespread
With starlight gems: aye, all so huge and strange,
The solitary felt a hurried change
Working within him into something dreary,
Vex'd like a morning eagle, lost, and weary,
And purblind amid foggy, midnight wolds.
But he revives at once: for who beholds
New sudden things, nor casts his mental slough?
Forth from a rugged arch, in the dusk below,
Came mother Cybele! alone- alone
In sombre chariot; dark foldings thrown
About her majesty, and front death-pale,
With turrets crown'd. Four maned lions hale
The sluggish wheels; solemn their toothed maws,
Their surly eyes brow-hidden, heavy paws
Uplifted drowsily, and nervy tails
Cowering their tawny brushes. Silent sails
This shadowy queen athwart, and faints away
In another gloomy arch.

Wherefore delay,
Young traveller, in such a mournful place?
Art thou wayworn, or canst not further trace
The diamond path? And does it indeed end
Abrupt in middle air? Yet earthward bend
Thy forehead, and to Jupiter cloud-borne
Call ardently! He was indeed wayworn;
Abrupt, in middle air, his way was lost;
To cloud-borne Jove he bowed, and there crost
Towards him a large eagle, 'twixt whose wings,
Without one impious word, himself he flings,
Committed to the darkness and the gloom:
Down, down, uncertain to what pleasant doom,
Swift as a fathoming plummet down he fell
Through unknown things; till exhaled asphodel,
And rose, with spicy fannings interbreath'd,
Came swelling forth where little caves were wreath'd
So thick with leaves and mosses, that they seem'd
Large honey-combs of green, and freshly teem'd
With airs delicious. In the greenest nook
The eagle landed him, and farewell took.

It was a jasmine bower, all bestrown
With golden moss. His every sense had grown
Ethereal for pleasure; 'bove his head
Flew a delight half-graspable; his tread
Was Hesperean; to his capable ears
Silence was music from the holy spheres;
A dewy luxury was in his eyes;
The little flowers felt his pleasant sighs
And stirr'd them faintly. Verdant cave and cell
He wander'd through, oft wondering at such swell
Of sudden exaltation: but, "Alas!"
Said he, "will all this gush of feeling pass
Away in solitude? And must they wane,
Like melodies upon a sandy plain,
Without an echo? Then shall I be left
So sad, so melancholy, so bereft!
Yet still I feel immortal! O my love,
My breath of life, where art thou? High above,
Dancing before the morning gates of heaven?
Or keeping watch among those starry seven,
Old Atlas' children? Art a maid of the waters,
One of shell-winding Triton's bright-hair'd daughters?
Or art, impossible! a nymph of Dian's,
Weaving a coronal of tender scions
For very idleness? Where'er thou art,
Methinks it now is at my will to start
Into thine arms; to scare Aurora's train,
And snatch thee from the morning; o'er the main
To scud like a wild bird, and take thee off
From thy sea-foamy cradle; or to doff
Thy shepherd vest, and woo thee mid fresh leaves.
No, no, too eagerly my soul deceives
Its powerless self: I know this cannot be.
O let me then by some sweet dreaming flee
To her entrancements: hither, Sleep, awhile!
Hither, most gentle Sleep! and soothing foil
For some few hours the coming solitude."

Thus spake he, and that moment felt endued
With power to dream deliciously; so wound
Through a dim passage, searching till he found
The smoothest mossy bed and deepest, where
He threw himself, and just into the air
Stretching his indolent arms, he took, O bliss!
A naked waist: "Fair Cupid, whence is this?"
A well-known voice sigh'd, "Sweetest, here am I!"
At which soft ravishment, with doting cry
They trembled to each other.- Helicon!
O fountain'd hill! Old Homer's Helicon!
That thou wouldst spout a little streamlet o'er
These sorry pages; then the verse would soar
And sing above this gentle pair, like lark
Over his nested young: but all is dark
Around thine aged top, and thy clear fount
Exhales in mists to heaven. Aye, the count
Of mighty Poets is made up; the scroll
Is folded by the Muses; the bright roll
Is in Apollo's hand: our dazed eyes
Have seen a new tinge in the western skies:
The world has done its duty. Yet, oh yet,
Although the sun of poesy is set,
These lovers did embrace, and we must weep
That there is no old power left to steep
A quill immortal in their joyous tears.
Long time in silence did their anxious fears
Question that thus it was; long time they lay
Fondling and kissing every doubt away;
Long time ere soft caressing sobs began
To mellow into words, and then there ran
Two bubbling springs of talk from their sweet lips.
"O known Unknown! from whom my being sips
Such darling essence, wherefore may I not
Be ever in these arms? in this sweet spot
Pillow my chin for ever? ever press
These toying hands and kiss their smooth excess?
Why not for ever and for ever feel
That breath about my eyes? Ah, thou wilt steal
Away from me again, indeed, indeed
Thou wilt be gone away, and wilt not heed
My lonely madness. Speak, delicious fair!
Is- is it to be so? No! Who will dare
To pluck thee from me? And, of thine own will,
Full well I feel thou wouldst not leave me. Still
Let me entwine thee surer, surer- now
How can we part? Elysium! who art thou?
Who, that thou canst not be for ever here,
Or lift me with thee to some starry sphere?
Enchantress! tell me by this soft embrace,
By the most soft completion of thy face,
Those lips, O slippery blisses, twinkling eyes
And by these tenderest, milky sovereignties
These tenderest, and by the nectar-wine,
The passion"- "O dov'd Ida the divine!
Endymion! dearest! Ah, unhappy me!
His soul will 'scape us- O felicity!
How he does love me! His poor temples beat
To the very tune of love- how sweet, sweet, sweet.
Revive, dear youth, or I shall faint and die;
Revive, or these soft hours will hurry by
In tranced dulness; speak, and let that spell
Affright this lethargy! I cannot quell
Its heavy pressure, and will press at least
My lips to thine, that they may richly feast
Until we taste the life of love again.
What! dost thou move? dost kiss? O bliss! O pain!
I love thee, youth, more than I can conceive;
And so long absence from thee doth bereave
My soul of any rest: yet must I hence:
Yet, can I not to starry eminence
Uplift thee; nor for very shame can own
Myself to thee: Ah, dearest, do not groan
Or thou wilt force me from this secrecy,
And I must blush in heaven. O that I
Had done't already; that the dreadful smiles
At my lost brightness, my impassion'd wiles,
Had waned from Olympus' solemn height,
And from all serious Gods; that our delight
Was quite forgotten, save of us alone!
And wherefore so ashamed? 'Tis but to atone
For endless pleasure, by some coward blushes:
Yet must I be a coward!- Horror rushes
Too palpable before me- the sad look
Of Jove- Minerva's start- no bosom shook
With awe of purity- no Cupid pinion
In reverence vailed- my crystalline dominion
Half lost, and all old hymns made nullity!
But what is this to love? O I could fly
With thee into the ken of heavenly powers,
So thou wouldst thus, for many sequent hours,
Press me so sweetly. Now I swear at once
That I am wise, that Pallas is a dunce
Perhaps her love like mine is but unknown
O I do think that I have been alone
In chastity: yes, Pallas has been sighing,
While every eve saw me my hair uptying
With fingers cool as aspen leaves. Sweet love,
I was as vague as solitary dove,
Nor knew that nests were built. Now a soft kiss
Aye, by that kiss, I vow an endless bliss,
An immortality of passion's thine:
Ere long I will exalt thee to the shine
Of heaven ambrosial; and we will shade
Ourselves whole summers by a river glade;
And I will tell thee stories of the sky,
And breathe thee whispers of its minstrelsy.
My happy love will overwing all bounds!
O let me melt into thee; let the sounds
Of our close voices marry at their birth;
Let us entwine hoveringly- O dearth
Of human words! roughness of mortal speech!
Lispings empyrean will I sometime teach
Thine honied tongue- lute-breathings, which I gasp
To have thee understand, now while I clasp
Thee thus, and weep for fondness- I am pain'd,
Endymion: woe! woe! is grief contain'd
In the very deeps of pleasure, my sole life?"
Hereat, with many sobs, her gentle strife
Melted into a languor. He return'd
Entranced vows and tears.

Ye who have yearn'd
With too much passion, will here stay and pity,
For the mere sake of truth; as 'tis a ditty
Not of these days, but long ago 'twas told
By a cavern wind unto a forest old;
And then the forest told it in a dream
To a sleeping lake, whose cool and level gleam
A poet caught as he was journeying
To Phoebus' shrine; and in it he did fling
His weary limbs, bathing an hour's space,
And after, straight in that inspired place
He sang the story up into the air,
Giving it universal freedom. There
Has it been ever sounding for those ears
Whose tips are glowing hot. The legend cheers
Yon centinel stars; and he who listens to it
Must surely be self-doom'd or he will rue it:
For quenchless burnings come upon the heart,
Made fiercer by a fear lest any part
Should be engulphed in the eddying wind.
As much as here is penn'd doth always find
A resting place, thus much comes clear and plain;
Anon the strange voice is upon the wane
And 'tis but echo'd from departing sound,
That the fair visitant at last unwound
Her gentle limbs, and left the youth asleep.
Thus the tradition of the gusty deep.

Now turn we to our former chroniclers.
Endymion awoke, that grief of hers
Sweet paining on his ear: he sickly guess'd
How lone he was once more, and sadly press'd
His empty arms together, hung his head,
And most forlorn upon that widow'd bed
Sat silently. Love's madness he had known:
Often with more than tortured lion's groan
Moanings had burst from him; but now that rage
Had pass'd away: no longer did he wage
A rough-voic'd war against the dooming stars.
No, he had felt too much for such harsh jars:
The lyre of his soul AEolian tun'd
Forgot all violence, and but commun'd
With melancholy thought: O he had swoon'd
Drunken from pleasure's nipple; and his love
Henceforth was dove-like.- Loth was he to move
From the imprinted couch, and when he did,
'Twas with slow, languid paces, and face hid
In muffling hands. So temper'd, out he stray'd
Half seeing visions that might have dismay'd
Alecto's serpents; ravishments more keen
Than Hermes' pipe, when anxious he did lean
Over eclipsing eyes: and at the last
It was a sounding grotto, vaulted, vast,
O'er studded with a thousand, thousand pearls,
And crimson mouthed shells with stubborn curls,
Of every shape and size, even to the bulk
In which whales arbour close, to brood and sulk
Against an endless storm. Moreover too,
Fish-semblances, of green and azure hue,
Ready to snort their streams. In this cool wonder
Endymion sat down, and 'gan to ponder
On all his life: his youth, up to the day
When 'mid acclaim, and feasts, and garlands gay,
He stept upon his shepherd throne: the look
Of his white palace in wild forest nook,
And all the revels he had lorded there:
Each tender maiden whom he once thought fair,
With every friend and fellow-woodlander-
Pass'd like a dream before him. Then the spur
Of the old bards to mighty deeds: his plans
To nurse the golden age 'mong shepherd clans:
That wondrous night: the great Pan-festival:
His sister's sorrow; and his wanderings all,
Until into the earth's deep maw he rush'd:
Then all its buried magic, till it flush'd
High with excessive love. "And now," thought he,
"How long must I remain in jeopardy
Of blank amazements that amaze no more?
Now I have tasted her sweet soul to the core
All other depths are shallow: essences,
Once spiritual, are like muddy lees,
Meant but to fertilize my earthly root,
And make my branches lift a golden fruit
Into the bloom of heaven: other light,
Though it be quick and sharp enough to blight
The Olympian eagle's vision, is dark,
Dark as the parentage of chaos. Hark!
My silent thoughts are echoing from these shells;
Or they are but the ghosts, the dying swells
Of noises far away?- list!"- Hereupon
He kept an anxious ear. The humming tone
Came louder, and behold, there as he lay,
On either side outgush'd, with misty spray,
A copious spring; and both together dash'd
Swift, mad, fantastic round the rocks and lash'd
Among the conchs and shells of the lofty grot,
Leaving a trickling dew. At last they shot
Down from the ceiling's height, pouring a noise
As of some breathless racers whose hopes poize
Upon the last few steps, and with spent force
Along the ground they took a winding course.
Endymion follow'd- for it seem'd that one
Ever pursued, the other strove to shun-
Follow'd their languid mazes, till well nigh
He had left thinking of the mystery,-
And was now rapt in tender hoverings
Over the vanish'd bliss. Ah! what is it sings
His dream away? What melodies are these?
They sound as through the whispering of trees,
Not native in such barren vaults. Give ear!

"O Arethusa, peerless nymph! why fear
Such tenderness as mine? Great Dian, why,
Why didst thou hear her prayer? O that I
Were rippling round her dainty fairness now,
Circling about her waist, and striving how
To entice her to a dive! then stealing in
Between her luscious lips and eyelids thin.
O that her shining hair was in the sun,
And I distilling from it thence to run
In amorous rillets down her shrinking form!
To linger on her lilly shoulders, warm
Between her kissing breasts, and every charm
Touch raptur'd!- See how painfully I flow:
Fair maid, be pitiful to my great woe.
Stay, stay thy weary course, and let me lead,
A happy wooer, to the flowery mead
Where all that beauty snar'd me."- "Cruel god,
Desist! or my offended mistress' nod
Will stagnate all thy fountains:- teaze me not
With syren words- Ah, have I really got
Such power to madden thee? And is it true-
Away, away, or I shall dearly rue
My very thoughts: in mercy then away,
Kindest Alpheus, for should I obey
My own dear will, 'twould be a deadly bane.
O, Oread-Queen! would that thou hadst a pain
Like this of mine, then would I fearless turn
And be a criminal. Alas, I burn,
I shudder- gentle river, get thee hence.
Alpheus! thou enchanter! every sense
Of mine was once made perfect in these woods.
Fresh breezes, bowery lawns, and innocent floods,
Ripe fruits, and lonely couch, contentment gave;
But ever since I heedlessly did lave
In thy deceitful stream, a panting glow
Grew strong within me: wherefore serve me so,
And call it love? Alas, 'twas cruelty.
Not once more did I close my happy eye
Amid the thrushes' song. Away! Avaunt!
O 'twas a cruel thing."- "Now thou dost taunt
So softly, Arethusa, that I think
If thou wast playing on my shady brink,
Thou wouldst bathe once again. Innocent maid!
Stifle thine heart no more; nor be afraid
Of angry powers: there are deities
Will shade us with their wings. Those fitful sighs
'Tis almost death to hear: O let me pour
A dewy balm upon them!- fear no more,
Sweet Arethusa! Dian's self must feel
Sometime these very pangs. Dear maiden, steal
Blushing into my soul, and let us fly
These dreary caverns for the open sky.
I will delight thee all my winding course,
From the green sea up to my hidden source
About Arcadian forests; and will show
The channels where my coolest waters flow
Through mossy rocks; where, 'mid exuberant green,
I roam in pleasant darkness, more unseen
Than Saturn in his exile; where I brim
Round flowery islands, and take thence a skim
Of mealy sweets, which myriads of bees
Buzz from their honey'd wings: and thou shouldst please
Thyself to choose the richest, where we might
Be incense-pillow'd every summer night.
Doff all sad fears, thou white deliciousness,
And let us be thus comforted; unless
Thou couldst rejoice to see my hopeless stream
Hurry distracted from Sol's temperate beam,
And pour to death along some hungry sands."-
"What can I do, Alpheus? Dian stands
Severe before me: persecuting fate!
Unhappy Arethusa! thou wast late
A huntress free in"- At this, sudden fell
Those two sad streams adown a fearful dell.
The Latmian listen'd, but he heard no more,
Save echo, faint repeating o'er and o'er
The name of Arethusa. On the verge
Of that dark gulph he wept, and said: "I urge
Thee, gentle Goddess of my pilgrimage,
By our eternal hopes, to soothe, to assuage,
If thou art powerful, these lovers' pains;
And make them happy in some happy plains."

He turn'd- there was a whelming sound- he stept,
There was a cooler light; and so he kept
Towards it by a sandy path, and lo!
More suddenly than doth a moment go,
The visions of the earth were gone and fled-
He saw the giant sea above his head.


There are who lord it o'er their fellow-men
With most prevailing tinsel: who unpen
Their baaing vanities, to browse away
The comfortable green and juicy hay
From human pastures; or, O torturing fact!
Who, through an idiot blink, will see unpack'd
Fire-branded foxes to sear up and singe
Our gold and ripe-ear'd hopes. With not one tinge
Of sanctuary splendour, not a sight
Able to face an owl's, they still are dight
By the blear-eyed nations in empurpled vests,
And crowns, and turbans. With unladen breasts,
Save of blown self-applause, they proudly mount
To their spirit's perch, their being's high account,
Their tiptop nothings, their dull skies, their thrones-
Amid the fierce intoxicating tones
Of trumpets, shoutings, and belabour'd drums,
And sudden cannon. Ah! how all this hums,
In wakeful ears, like uproar past and gone-
Like thunder clouds that spake to Babylon,
And set those old Chaldeans to their tasks.-
Are then regalities all gilded masks?
No, there are throned seats unscalable
But by a patient wing, a constant spell,
Or by ethereal things that, unconfin'd,
Can make a ladder of the eternal wind,
And poize about in cloudy thunder-tents
To watch the abysm-birth of elements.
Aye, 'bove the withering of old-lipp'd Fate
A thousand Powers keep religious state,
In water, fiery realm, and airy bourne;
And, silent as a consecrated urn,
Hold sphery sessions for a season due.
Yet few of these far majesties, ah, few!
Have bared their operations to this globe-
Few, who with gorgeous pageantry enrobe
Our piece of heaven- whose benevolence
Shakes hand with our own Ceres; every sense
Filling with spiritual sweets to plenitude,
As bees gorge full their cells. And, by the feud
'Twixt Nothing and Creation, I here swear,
Eterne Apollo! that thy Sister fair
Is of all these the gentlier- mightiest.
When thy gold breath is misting in the west,
She unobserved steals unto her throne,
And there she sits most meek and most alone;
As if she had not pomp subservient;
As if thine eye, high Poet! was not bent
Towards her with the Muses in thine heart;
As if the ministring stars kept not apart,
Waiting for silver-footed messages.
O Moon! the oldest shades 'mong oldest trees
Feel palpitations when thou lookest in:
O Moon! old boughs lisp forth a holier din
The while they feel thine airy fellowship.
Thou dost bless every where, with silver lip
Kissing dead things to life. The sleeping kine,
Couch'd in thy brightness, dream of fields divine:
Innumerable mountains rise, and rise,
Ambitious for the hallowing of thine eyes;
And yet thy benediction passeth not
One obscure hiding-place, one little spot
Where pleasure may be sent: the nested wren
Has thy fair face within its tranquil ken,
And from beneath a sheltering ivy leaf
Takes glimpses of thee; thou art a relief
To the poor patient oyster, where it sleeps
Within its pearly house.- The mighty deeps,
The monstrous sea is thine- the myriad sea!
O Moon! far-spooming Ocean bows to thee,
And Tellus feels his forehead's cumbrous load.

Cynthia! where art thou now? What far abode
Of green or silvery bower doth enshrine
Such utmost beauty? Alas, thou dost pine
For one as sorrowful: thy cheek is pale
For one whose cheek is pale: thou dost bewail
His tears, who weeps for thee. Where dost thou sigh?
Ah! surely that light peeps from Vesper's eye,
Or what a thing is love! 'Tis She, but lo!
How chang'd, how full of ache, how gone in woe!
She dies at the thinnest cloud; her loveliness
Is wan on Neptune's blue: yet there's a stress
Of love-spangles, just off yon cape of trees,
Dancing upon the waves, as if to please
The curly foam with amorous influence.
O, not so idle: for down-glancing thence
She fathoms eddies, and runs wild about
O'erwhelming water-courses; scaring out
The thorny sharks from hiding-holes, and fright'ning
Their savage eyes with unaccustom'd lightning.
Where will the splendour be content to reach?
O love! how potent hast thou been to teach
Strange journeyings! Wherever beauty dwells,
In gulph or aerie, mountains or deep dells,
In light, in gloom, in star or blazing sun,
Thou pointest out the way, and straight 'tis won.
Amid his toil thou gav'st Leander breath;
Thou leddest Orpheus through the gleams of death;
Thou madest Pluto bear thin element;
And now, O winged Chieftain! thou hast sent
A moon-beam to the deep, deep water-world,
To find Endymion.

On gold sand impearl'd
With lilly shells, and pebbles milky white,
Poor Cynthia greeted him, and sooth'd her light
Against his pallid face: he felt the charm
To breathlessness, and suddenly a warm
Of his heart's blood: 'twas very sweet; he stay'd
His wandering steps, and half-entranced laid
His head upon a tuft of straggling weeds,
To taste the gentle moon, and freshening beads,
Lash'd from the crystal roof by fishes' tails.
And so he kept, until the rosy veils
Mantling the east, by Aurora's peering hand
Were lifted from the water's breast, and fann'd
Into sweet air; and sober'd morning came
Meekly through billows:- when like taper-flame
Left sudden by a dallying breath of air,
He rose in silence, and once more 'gan fare
Along his fated way.

Far had he roam'd,
With nothing save the hollow vast, that foam'd,
Above, around, and at his feet; save things
More dead than Morpheus' imaginings:
Old rusted anchors, helmets, breast-plates large
Of gone sea-warriors; brazen beaks and targe;
Rudders that for a hundred years had lost
The sway of human hand; gold vase emboss'd
With long-forgotten story, and wherein
No reveller had ever dipp'd a chin
But those of Saturn's vintage; mouldering scrolls,
Writ in the tongue of heaven, by those souls
Who first were on the earth; and sculptures rude
In ponderous stone, developing the mood
Of ancient Nox;- then skeletons of man,
Of beast, behemoth, and leviathan,
And elephant, and eagle, and huge jaw
Of nameless monster. A cold leaden awe
These secrets struck into him; and unless
Dian had chaced away that heaviness,
He might have died: but now, with cheered feel,
He onward kept; wooing these thoughts to steal
About the labyrinth in his soul of love.

"What is there in thee, Moon! that thou shouldst move
My heart so potently? When yet a child
I oft have dried my tears when thou hast smil'd.
Thou seem'dst my sister: hand in hand we went
From eve to morn across the firmament.
No apples would I gather from the tree,
Till thou hadst cool'd their cheeks deliciously:
No tumbling water ever spake romance,
But when my eyes with thine thereon could dance:
No woods were green enough, no bower divine,
Until thou liftedst up thine eyelids fine:
In sowing time ne'er would I dibble take,
Or drop a seed, till thou wast wide awake;
And, in the summer tide of blossoming,
No one but thee hath heard me blithly sing
And mesh my dewy flowers all the night.
No melody was like a passing spright
If it went not to solemnize thy reign.
Yes, in my boyhood, every joy and pain
By thee were fashion'd to the self-same end;
And as I grew in years, still didst thou blend
With all my ardours: thou wast the deep glen;
Thou wast the mountain-top- the sage's pen-
The poet's harp- the voice of friends- the sun;
Thou wast the river- thou wast glory won;
Thou wast my clarion's blast- thou wast my steed-
My goblet full of wine- my topmost deed:-
Thou wast the charm of women, lovely Moon!
O what a wild and harmonized tune
My spirit struck from all the beautiful!
On some bright essence could I lean, and lull
Myself to immortality: I prest
Nature's soft pillow in a wakeful rest.
But, gentle Orb! there came a nearer bliss-
My strange love came- Felicity's abyss!
She came, and thou didst fade, and fade away-
Yet not entirely; no, thy starry sway
Has been an under-passion to this hour.
Now I begin to feel thine orby power
Is coming fresh upon me: O be kind,
Keep back thine influence, and do not blind
My sovereign vision.- Dearest love, forgive
That I can think away from thee and live!-
Pardon me, airy planet, that I prize
One thought beyond thine argent luxuries!
How far beyond!" At this a surpris'd start
Frosted the springing verdure of his heart;
For as he lifted up his eyes to swear
How his own goddess was past all things fair,
He saw far in the concave green of the sea
An old man sitting calm and peacefully.
Upon a weeded rock this old man sat,
And his white hair was awful, and a mat
Of weeds were cold beneath his cold thin feet;
And, ample as the largest winding-sheet,
A cloak of blue wrapp'd up his aged bones,
O'erwrought with symbols by the deepest groans
Of ambitious magic: every ocean-form
Was woven in with black distinctness; storm,
And calm, and whispering, and hideous roar,
Quicksand, and whirlpool, and deserted shore,
Were emblem'd in the woof; with every shape
That skims, or dives, or sleeps, 'twixt cape and cape.
The gulphing whale was like a dot in the spell,
Yet look upon it, and 'twould size and swell
To its huge self; and the minutest fish
Would pass the very hardest gazer's wish,
And show his little eye's anatomy.
Then there was pictur'd the regality
Of Neptune; and the sea nymphs round his state,
In beauteous vassalage, look up and wait.
Beside this old man lay a pearly wand,
And in his lap a book, the which he conn'd
So stedfastly, that the new denizen
Had time to keep him in amazed ken,
To mark these shadowings, and stand in awe.

The old man rais'd his hoary head and saw
The wilder'd stranger- seeming not to see,
His features were so lifeless. Suddenly
He woke as from a trance; his snow-white brows
Went arching up, and like two magic ploughs
Furrow'd deep wrinkles in his forehead large,
Which kept as fixedly as rocky marge,
Till round his wither'd lips had gone a smile.
Then up he rose, like one whose tedious toil
Had watch'd for years in forlorn hermitage,
Who had not from mid-life to utmost age
Eas'd in one accent his o'er-burden'd soul,
Even to the trees. He rose: he grasp'd his stole,
With convuls'd clenches waving it abroad,
And in a voice of solemn joy, that aw'd
Echo into oblivion, he said:-

"Thou art the man! Now shall I lay my head
In peace upon my watery pillow: now
Sleep will come smoothly to my weary brow.
O Jove! I shall be young again, be young!
O shell-borne Neptune, I am pierc'd and stung
With new-born life! What shall I do? Where go,
When I have cast this serpent-skin of woe?-
I'll swim to the syrens, and one moment listen
Their melodies, and see their long hair glisten;
Anon upon that giant's arm I'll be,
That writhes about the roots of Sicily:
To northern seas I'll in a twinkling sail,
And mount upon the snortings of a whale
To some black cloud; thence down I'll madly sweep
On forked lightning, to the deepest deep,
Where through some sucking pool I will be hurl'd
With rapture to the other side of the world!
O, I am full of gladness! Sisters three,
I bow full hearted to your old decree!
Yes, every god be thank'd, and power benign,
For I no more shall wither, droop, and pine.
Thou art the man!" Endymion started back
Dismay'd; and, like a wretch from whom the rack
Tortures hot breath, and speech of agony,
Mutter'd: "What lonely death am I to die
In this cold region? Will he let me freeze,
And float my brittle limbs o'er polar seas?
Or will he touch me with his searing hand,
And leave a black memorial on the sand?
Or tear me piece-meal with a bony saw,
And keep me as a chosen food to draw
His magian fish through hated fire and flame?
O misery of hell! resistless, tame,
Am I to be burnt up? No, I will shout,
Until the gods through heaven's blue look out!-
O Tartarus! but some few days agone
Her soft arms were entwining me, and on
Her voice I hung like fruit among green leaves:
Her lips were all my own, and- ah, ripe sheaves
Of happiness! ye on the stubble droop,
But never may be garner'd. I must stoop
My head, and kiss death's foot. Love! love, farewell!
Is there no hope from thee? This horrid spell
Would melt at thy sweet breath.- By Dian's hind
Feeding from her white fingers, on the wind
I see thy streaming hair! and now, by Pan,
I care not for this old mysterious man!"

He spake, and walking to that aged form,
Look'd high defiance. Lo! his heart 'gan warm
With pity, for the grey-hair'd creature wept.
Had he then wrong'd a heart where sorrow kept?
Had he, though blindly contumelious, brought
Rheum to kind eyes, a sting to humane thought,
Convulsion to a mouth of many years?
He had in truth; and he was ripe for tears.
The penitent shower fell, as down he knelt
Before that care-worn sage, who trembling felt
About his large dark locks, and faultering spake:

"Arise, good youth, for sacred Phoebus' sake!
I know thine inmost bosom, and I feel
A very brother's yearning for thee steal
Into mine own: for why? thou openest
The prison gates that have so long opprest
My weary watching. Though thou know'st it not,
Thou art commission'd to this fated spot
For great enfranchisement. O weep no more;
I am a friend to love, to loves of yore:
Aye, hadst thou never lov'd an unknown power,
I had been grieving at this joyous hour.
But even now most miserable old,
I saw thee, and my blood no longer cold
Gave mighty pulses: in this tottering case
Grew a new heart, which at this moment plays
As dancingly as thine. Be not afraid,
For thou shalt hear this secret all display'd,
Now as we speed towards our joyous task."

So saying, this young soul in age's mask
Went forward with the Carian side by side:
Resuming quickly thus: while ocean's tide
Hung swollen at their backs, and jewel'd sands
Took silently their foot-prints.

"My soul stands
Now past the midway from mortality,
And so I can prepare without a sigh
To tell thee briefly all my joy and pain.
I was a fisher once, upon this main,
And my boat danc'd in every creek and bay;
Rough billows were my home by night and day,-
The sea-gulls not more constant; for I had
No housing from the storm and tempests mad,
But hollow rocks,- and they were palaces
Of silent happiness, of slumberous ease:
Long years of misery have told me so.
Aye, thus it was one thousand years ago.
One thousand years!- Is it then possible
To look so plainly through them? to dispel
A thousand years with backward glance sublime?
To breathe away as 'twere all scummy slime
From off a crystal pool, to see its deep,
And one's own image from the bottom peep?
Yes: now I am no longer wretched thrall,
My long captivity and moanings all
Are but a slime, a thin-pervading scum,
The which I breathe away, and thronging come
Like things of yesterday my youthful pleasures.

"I touch'd no lute, I sang not, trod no measures:
I was a lonely youth on desert shores.
My sports were lonely, 'mid continuous roars,
And craggy isles, and sea-mew's plaintive cry
Plaining discrepant between sea and sky.
Dolphins were still my playmates; shapes unseen
Would let me feel their scales of gold and green,
Nor be my desolation; and, full oft,
When a dread waterspout had rear'd aloft
Its hungry hugeness, seeming ready ripe
To burst with hoarsest thunderings, and wipe
My life away like a vast sponge of fate,
Some friendly monster, pitying my sad state,
Has dived to its foundations, gulph'd it down,
And left me tossing safely. But the crown
Of all my life was utmost quietude:
More did I love to lie in cavern rude,
Keeping in wait whole days for Neptune's voice,
And if it came at last, hark, and rejoice!
There blush'd no summer eve but I would steer
My skiff along green shelving coasts, to hear
The shepherd's pipe come clear from aery steep,
Mingled with ceaseless bleatings of his sheep:
And never was a day of summer shine,
But I beheld its birth upon the brine:
For I would watch all night to see unfold
Heaven's gates, and AEthon snort his morning gold
Wide o'er the swelling streams: and constantly
At brim of day-tide, on some grassy lea,
My nets would be spread out, and I at rest.
The poor folk of the sea-country I blest
With daily boon of fish most delicate:
They knew not whence this bounty, and elate
Would strew sweet flowers on a sterile beach.

"Why was I not contented? Wherefore reach
At things which, but for thee, O Latmian!
Had been my dreary death? Fool! I began
To feel distemper'd longings: to desire
The utmost privilege that ocean's sire
Could grant in benediction: to be free
Of all his kingdom. Long in misery
I wasted, ere in one extremest fit
I plung'd for life or death. To interknit
One's senses with so dense a breathing stuff
Might seem a work of pain; so not enough
Can I admire how crystal-smooth it felt,
And buoyant round my limbs. At first I dwelt
Whole days and days in sheer astonishment;
Forgetful utterly of self-intent;
Moving but with the mighty ebb and flow.
Then, like a new fledg'd bird that first doth show
His spreaded feathers to the morrow chill,
I tried in fear the pinions of my will.
'Twas freedom! and at once I visited
The ceaseless wonders of this ocean-bed.
No need to tell thee of them, for I see
That thou hast been a witness- it must be-
For these I know thou canst not feel a drouth,
By the melancholy corners of that mouth.
So I will in my story straightway pass
To more immediate matter. Woe, alas!
That love should be my bane! Ah, Scylla fair!
Why did poor Glaucus ever- ever dare
To sue thee to his heart? Kind stranger- youth!
I lov'd her to the very white of truth,
And she would not conceive it. Timid thing!
She fled me swift as sea-bird on the wing,
Round every isle, and point, and promontory,
From where large Hercules wound up his story
Far as Egyptian Nile. My passion grew
The more, the more I saw her dainty hue
Gleam delicately through the azure clear:
Until 'twas too fierce agony to bear;
And in that agony, across my grief
It flash'd, that Circe might find some relief-
Cruel enchantress! So above the water
I rear'd my head, and look'd for Phoebus' daughter,
AEaea's isle was wondering at the moon:-
It seem'd to whirl around me, and a swoon
Left me dead-drifting to that fatal power.

"When I awoke, 'twas in a twilight bower;
Just when the light of morn, with hum of bees,
Stole through its verdurous matting of fresh trees.
How sweet, and sweeter! for I heard a lyre,
And over it a sighing voice expire.
It ceased- I caught light footsteps; and anon
The fairest face that morn e'er look'd upon
Push'd through a screen of roses. Starry Jove!
With tears, and smiles, and honey-words she wove
A net whose thraldom was more bliss than all
The range of flower'd Elysium. Thus did fall
The dew of her rich speech: 'Ah! Art awake?
'O let me hear thee speak, for Cupid's sake!
'I am so oppress'd with joy! Why, I have shed
'An urn of tears, as though thou wert cold dead;
'And now I find thee living, I will pour
'From these devoted eyes their silver store,
'Until exhausted of the latest drop,
'So it will pleasure thee, and force thee stop
'Here, that I too may live: but if beyond
'Such cool and sorrowful offerings, thou art fond
'Of soothing warmth, of dalliance supreme;
'If thou art ripe to taste a long love dream;
'If smiles, if dimples, tongues for ardour mute,
'Hang in thy vision like a tempting fruit,
'O let me pluck it for thee.' Thus she link'd
Her charming syllables, till indistinct
Their music came to my o'er-sweeten'd soul;
And then she hover'd over me, and stole
So near, that if no nearer it had been
This furrow'd visage thou hadst never seen.

"Young man of Latmos! thus particular
Am I, that thou may'st plainly see how far
This fierce temptation went: and thou may'st not
Exclaim, How then, was Scylla quite forgot?

"Who could resist? Who in this universe?
She did so breathe ambrosia; so immerse
My fine existence in a golden clime.
She took me like a child of suckling time,
And cradled me in roses. Thus condemn'd,
The current of my former life was stemm'd,
And to this arbitrary queen of sense
I bow'd a tranced vassal: nor would thence
Have mov'd, even though Amphion's harp had woo'd
Me back to Scylla o'er the billows rude.
For as Apollo each eve doth devise
A new appareling for western skies;
So every eve, nay every spendthrift hour
Shed balmy consciousness within that bower.
And I was free of haunts umbrageous;
Could wander in the mazy forest-house
Of squirrels, foxes shy, and antler'd deer,
And birds from coverts innermost and drear
Warbling for very joy mellifluous sorrow-
To me new born delights!

"Now let me borrow,
For moments few, a temperament as stern
As Pluto's sceptre, that my words not burn
These uttering lips, while I in calm speech tell
How specious heaven was changed to real hell.

"One morn she left me sleeping: half awake
I sought for her smooth arms and lips, to slake
My greedy thirst with nectarous camel-draughts;
But she was gone. Whereat the barbed shafts
Of disappointment stuck in me so sore,
That out I ran and search'd the forest o'er.
Wandering about in pine and cedar gloom
Damp awe assail'd me; for there 'gan to boom
A sound of moan, an agony of sound,
Sepulchral from the distance all around.
Then came a conquering earth-thunder, and rumbled
That fierce complain to silence: while I stumbled
Down a precipitous path, as if impell'd.
I came to a dark valley.- Groanings swell'd
Poisonous about my ears, and louder grew,
The nearer I approach'd a flame's gaunt blue,
That glar'd before me through a thorny brake.
This fire, like the eye of gordian snake,
Bewitch'd me towards; and I soon was near
A sight too fearful for the feel of fear:
In thicket hid I curs'd the haggard scene-
The banquet of my arms, my arbour queen,
Seated upon an uptorn forest root;
And all around her shapes, wizard and brute,
Laughing, and wailing, groveling, serpenting,
Showing tooth, tusk, and venom-bag, and sting!
O such deformities! Old Charon's self,
Should he give up awhile his penny pelf,
And take a dream 'mong rushes Stygian,
It could not be so phantasied. Fierce, wan,
And tyrannizing was the lady's look,
As over them a gnarled staff she shook.
Oft-times upon the sudden she laugh'd out,
And from a basket emptied to the rout
Clusters of grapes, the which they raven'd quick
And roar'd for more; with many a hungry lick
About their shaggy jaws. Avenging, slow,
Anon she took a branch of mistletoe,
And emptied on't a black dull-gurgling phial:
Groan'd one and all, as if some piercing trial
Was sharpening for their pitiable bones.
She lifted up the charm: appealing groans
From their poor breasts went sueing to her ear
In vain; remorseless as an infant's bier
She whisk'd against their eyes the sooty oil.
Whereat was heard a noise of painful toil,
Increasing gradual to a tempest rage,
Shrieks, yells, and groans of torture-pilgrimage;
Until their grieved bodies 'gan to bloat
And puff from the tail's end to stifled throat:
Then was appalling silence: then a sight
More wildering than all that hoarse affright;
For the whole herd, as by a whirlwind writhen,
Went through the dismal air like one huge Python
Antagonizing Boreas,- and so vanish'd.
Yet there was not a breath of wind: she banish'd
These phantoms with a nod. Lo! from the dark
Came waggish fauns, and nymphs, and satyrs stark,
With dancing and loud revelry,- and went
Swifter than centaurs after rapine bent.-
Sighing an elephant appear'd and bow'd
Before the fierce witch, speaking thus aloud
In human accent: 'Potent goddess! chief
'Of pains resistless! make my being brief,
'Or let me from this heavy prison fly:
'Or give me to the air, or let me die!
'I sue not for my happy crown again;
'I sue not for my phalanx on the plain;
'I sue not for my lone, my widow'd wife;
'I sue not for my ruddy drops of life,
'My children fair, my lovely girls and boys!
'I will forget them; I will pass these joys;
'Ask nought so heavenward, so too- too high:
'Only I pray, as fairest boon, to die,
'Or be deliver'd from this cumbrous flesh,
'From this gross, detestable, filthy mesh,
'And merely given to the cold bleak air.
'Have mercy, Goddess! Circe, feel my prayer!'

"That curst magician's name fell icy numb
Upon my wild conjecturing: truth had come
Naked and sabre-like against my heart.
I saw a fury whetting a death-dart;
And my slain spirit, overwrought with fright,
Fainted away in that dark lair of night.
Think, my deliverer, how desolate
My waking must have been! disgust, and hate,
And terrors manifold divided me
A spoil amongst them. I prepar'd to flee
Into the dungeon core of that wild wood:
I fled three days- when lo! before me stood
Glaring the angry witch. O Dis, even now,
A clammy dew is beading on my brow,
At mere remembering her pale laugh, and curse.
'Ha! ha! Sir Dainty! there must be a nurse
'Made of rose leaves and thistledown, express,
'To cradle thee my sweet, and lull thee: yes,
'I am too flinty-hard for thy nice touch:
'My tenderest squeeze is but a giant's clutch.
'So, fairy-thing, it shall have lullabies
'Unheard of yet: and it shall still its cries
'Upon some breast more lilly-feminine.
'Oh, no- it shall not pine, and pine, and pine
'More than one pretty, trifling thousand years;
'And then 'twere pity, but fate's gentle shears
'Cut short its immortality. Sea-flirt!
'Young dove of the waters! truly I'll not hurt
'One hair of thine: see how I weep and sigh,
'That our heart-broken parting is so nigh.
'And must we part? Ah, yes, it must be so.
'Yet ere thou leavest me in utter woe,
'Let me sob over thee my last adieus,
'And speak a blessing: Mark me! Thou hast thews
'Immortal, for thou art of heavenly race:
'But such a love is mine, that here I chace
'Eternally away from thee all bloom
'Of youth, and destine thee towards a tomb.
'Hence shalt thou quickly to the watery vast;
'And there, ere many days be overpast,
'Disabled age shall seize thee; and even then
'Thou shalt not go the way of aged men;
'But live and wither, cripple and still breathe
'Ten hundred years: which gone, I then bequeath
'Thy fragile bones to unknown burial.
'Adieu, sweet love, adieu!'- As shot stars fall,
She fled ere I could groan for mercy. Stung
And poison'd was my spirit: despair sung
A war-song of defiance 'gainst all hell.
A hand was at my shoulder to compel
My sullen steps; another 'fore my eyes
Moved on with pointed finger. In this guise
Enforced, at the last by ocean's foam
I found me; by my fresh, my native home.
Its tempering coolness, to my life akin,
Came salutary as I waded in;
And, with a blind voluptuous rage, I gave
Battle to the swollen billow-ridge, and drave
Large froth before me, while there yet remain'd
Hale strength, nor from my bones all marrow drain'd.

"Young lover, I must weep- such hellish spite
With dry cheek who can tell? While thus my might
Proving upon this element, dismay'd,
Upon a dead thing's face my hand I laid;
I look'd- 'twas Scylla! Cursed, cursed Circe!
O vulture-witch, hast never heard of mercy?
Could not thy harshest vengeance be content,
But thou must nip this tender innocent
Because I lov'd her?- Cold, O cold indeed
Were her fair limbs, and like a common weed
The sea-swell took her hair. Dead as she was
I clung about her waist, nor ceas'd to pass
Fleet as an arrow through unfathom'd brine,
Until there shone a fabric crystalline,
Ribb'd and inlaid with coral, pebble, and pearl.
Headlong I darted; at one eager swirl
Gain'd its bright portal, enter'd, and behold!
'Twas vast, and desolate, and icy-cold;
And all around- But wherefore this to thee
Who in few minutes more thyself shalt see?-
I left poor Scylla in a niche and fled.
My fever'd parchings up, my scathing dread
Met palsy half way: soon these limbs became
Gaunt, wither'd, sapless, feeble, cramp'd, and lame.

"Now let me pass a cruel, cruel space,
Without one hope, without one faintest trace
Of mitigation, or redeeming bubble
Of colour'd phantasy; for I fear 'twould trouble
Thy brain to loss of reason: and next tell
How a restoring chance came down to quell
One half of the witch in me.

"On a day,
Sitting upon a rock above the spray,
I saw grow up from the horizon's brink
A gallant vessel: soon she seem'd to sink
Away from me again, as though her course
Had been resum'd in spite of hindering force
So vanish'd: and not long, before arose
Dark clouds, and muttering of winds morose.
Old AEolus would stifle his mad spleen,
But could not: therefore all the billows green
Toss'd up the silver spume against the clouds.
The tempest came: I saw that vessel's shrouds
In perilous bustle; while upon the deck
Stood trembling creatures. I beheld the wreck;
The final gulphing; the poor struggling souls:
I heard their cries amid loud thunder-rolls.
O they had all been sav'd but crazed eld
Annull'd my vigorous cravings: and thus quell'd
And curb'd, think on't, O Latmian! did I sit
Writhing with pity, and a cursing fit
Against that hell-born Circe. The crew had gone,
By one and one, to pale oblivion;
And I was gazing on the surges prone,
With many a scalding tear and many a groan,
When at my feet emerg'd an old man's hand,
Grasping this scroll, and this same slender wand.
I knelt with pain- reach'd out my hand- had grasp'd
These treasures- touch'd the knuckles- they unclasp'd-
I caught a finger: but the downward weight
O'erpowered me- it sank. Then 'gan abate
The storm, and through chill aguish gloom outburst
The comfortable sun. I was athirst
To search the book, and in the warming air
Parted its dripping leaves with eager care.
Strange matters did it treat of, and drew on
My soul page after page, till well-nigh won
Into forgetfulness; when, stupefied,
I read these words, and read again, and tried
My eyes against the heavens, and read again.
O what a load of misery and pain
Each Atlas-line bore off!- a shine of hope
Came gold around me, cheering me to cope
Strenuous with hellish tyranny. Attend!
For thou hast brought their promise to an end.

"In the wide sea there lives a forlorn wretch,
Doom'd with enfeebled carcase to outstretch
His loath'd existence through ten centuries,
And then to die alone. Who can devise
A total opposition? No one. So
One million times ocean must ebb and flow,
And he oppressed. Yet he shall not die,
These things accomplish'd:- If he utterly
Scans all the depths of magic, and expounds
The meanings of all motions, shapes and sounds;
If he explores all forms and substances
Straight homeward to their symbol-essences;
He shall not die. Moreover, and in chief,
He must pursue this task of joy and grief
Most piously;- all lovers tempest-tost,
And in the savage overwhelming lost,
He shall deposit side by side, until
Time's creeping shall the dreary space fulfil:
Which done, and all these labours ripened,
A youth, by heavenly power lov'd and led,
Shall stand before him; whom he shall direct
How to consummate all. The youth elect
Must do the thing, or both will be destroy'd."-

"Then," cried the young Endymion, overjoy'd,
"We are twin brothers in this destiny!
Say, I intreat thee, what achievement high
Is, in this restless world, for me reserv'd.
What! if from thee my wandering feet had swerv'd,
Had we both perish'd?"- "Look!" the sage replied,
"Dost thou not mark a gleaming through the tide,
Of diverse brilliances? 'tis the edifice
I told thee of, where lovely Scylla lies;
And where I have enshrined piously
All lovers, whom fell storms have doom'd to die
Throughout my bondage." Thus discoursing, on
They went till unobscur'd the porches shone;
Which hurryingly they gain'd, and enter'd straight.
Sure never since king Neptune held his state
Was seen such wonder underneath the stars.
Turn to some level plain where haughty Mars
Has legion'd all his battle; and behold
How every soldier, with firm foot, doth hold
His even breast: see, many steeled squares,
And rigid ranks of iron-whence who dares
One step? Imagine further, line by line,
These warrior thousands on the field supine:-
So in that crystal place, in silent rows,
Poor lovers lay at rest from joys and woes.-
The stranger from the mountains, breathless, trac'd
Such thousands of shut eyes in order plac'd;
Such ranges of white feet, and patient lips
All ruddy,- for here death no blossom nips.
He mark'd their brows and foreheads; saw their hair
Put sleekly on one side with nicest care;
And each one's gentle wrists, with reverence,
Put cross-wise to its heart.

"Let us commence,"
Whisper'd the guide, stuttering with joy, "even now."
He spake, and, trembling like an aspen-bough,
Began to tear his scroll in pieces small,
Uttering the while some mumblings funeral.
He tore it into pieces small as snow
That drifts unfeather'd when bleak northerns blow;
And having done it, took his dark blue cloak
And bound it round Endymion: then struck
His wand against the empty air times nine.-
"What more there is to do, young man, is thine:
But first a little patience; first undo
This tangled thread, and wind it to a clue.
Ah, gentle! 'tis as weak as spider's skein;
And shouldst thou break it- What, is it done so clean?
A power overshadows thee! O, brave!
The spite of hell is tumbling to its grave.
Here is a shell; 'tis pearly blank to me,
Nor mark'd with any sign or charactery-
Canst thou read aught? O read for pity's sake!
Olympus! we are safe! Now, Carian, break
This wand against yon lyre on the pedestal."

'Twas done: and straight with sudden swell and fall
Sweet music breath'd her soul away, and sigh'd
A lullaby to silence.- "Youth! now strew
These minced leaves on me, and passing through
Those files of dead, scatter the same around,
And thou wilt see the issue."- 'Mid the sound
Of flutes and viols, ravishing his heart,
Endymion from Glaucus stood apart,
And scatter'd in his face some fragments light.
How lightning-swift the change! a youthful wight
Smiling beneath a coral diadem,
Out-sparkling sudden like an upturn'd gem,
Appear'd, and, stepping to a beauteous corse,
Kneel'd down beside it, and with tenderest force
Press'd its cold hand, and wept,- and Scylla sigh'd!
Endymion, with quick hand, the charm applied-
The nymph arose: he left them to their joy,
And onward went upon his high employ,
Showering those powerful fragments on the dead.
And, as he pass'd, each lifted up its head,
As doth a flower at Apollo's touch.
Death felt it to his inwards: 'twas too much:
Death fell a weeping in his charnel-house.
The Latmian persever'd along, and thus
All were re-animated. There arose
A noise of harmony, pulses and throes
Of gladness in the air- while many, who
Had died in mutual arms devout and true,
Sprang to each other madly; and the rest
Felt a high certainty of being blest.
They gaz'd upon Endymion. Enchantment
Grew drunken, and would have its head and bent.
Delicious symphonies, like airy flowers,
Budded, and swell'd, and, full-blown, shed full showers
Of light, soft, unseen leaves of sounds divine.
The two deliverers tasted a pure wine
Of happiness, from fairy-press ooz'd out.
Speechless they eyed each other, and about
The fair assembly wander'd to and fro,
Distracted with the richest overflow
Of joy that ever pour'd from heaven.

Shouted the new born god; "Follow, and pay
Our piety to Neptunus supreme!"
Then Scylla, blushing sweetly from her dream,
They led on first, bent to her meek surprise,
Through portal columns of a giant size,
Into the vaulted, boundless emerald.
Joyous all follow'd as the leader call'd,
Down marble steps; pouring as easily
As hour-glass sand,- and fast, as you might see
Swallows obeying the south summer's call,
Or swans upon a gentle waterfall.

Thus went that beautiful multitude, nor far,
Ere from among some rocks of glittering spar,
Just within ken, they saw descending thick
Another multitude. Whereat more quick
Moved either host. On a wide sand they met,
And of those numbers every eye was wet;
For each their old love found. A murmuring rose,
Like what was never heard in all the throes
Of wind and waters: 'tis past human wit
To tell; 'tis dizziness to think of it.

This mighty consummation made, the host
Mov'd on for many a league; and gain'd, and lost
Huge sea-marks; vanward swelling in array,
And from the rear diminishing away,-
Till a faint dawn surpris'd them. Glaucus cried,
"Behold! behold, the palace of his pride!
God Neptune's palaces!" With noise increas'd,
They shoulder'd on towards that brightening east.
At every onward step proud domes arose
In prospect,- diamond gleams, and golden glows
Of amber 'gainst their faces levelling.
Joyous, and many as the leaves in spring,
Still onward; still the splendour gradual swell'd.
Rich opal domes were seen, on high upheld
By jasper pillars, letting through their shafts
A blush of coral. Copious wonder-draughts
Each gazer drank; and deeper drank more near.
For what poor mortals fragment up, as mere
As marble was there lavish, to the vast
Of one fair palace, that far far surpass'd,
Even for common bulk, those olden three,
Memphis, and Babylon, and Nineveh.

As large, as bright, as colour'd as the bow
Of Iris, when unfading it doth show
Beyond a silvery shower, was the arch
Through which this Paphian army took its march,
Into the outer courts of Neptune's state:
Whence could be seen, direct, a golden gate,
To which the leaders sped; but not half raught
Ere it burst open swift as fairy thought,
And made those dazzled thousands veil their eyes
Like callow eagles at the first sunrise.
Soon with an eagle nativeness their gaze
Ripe from hue-golden swoons took all the blaze,
And then, behold! large Neptune on his throne
Of emerald deep: yet not exalt alone;
At his right hand stood winged Love, and on
His left sat smiling Beauty's paragon.

Far as the mariner on highest mast
Can see all round upon the calmed vast,
So wide was Neptune's hall: and as the blue
Doth vault the waters, so the waters drew
Their doming curtains, high, magnificent,
Aw'd from the throne aloof;- and when storm-rent
Disclos'd the thunder-gloomings in Jove's air;
But sooth'd as now, flash'd sudden everywhere,
Noiseless, sub-marine cloudlets, glittering
Death to a human eye: for there did spring
From natural west, and east, and south, and north,
A light as of four sunsets, blazing forth
A gold-green zenith 'bove the Sea-God's head.
Of lucid depth the floor, and far outspread
As breezeless lake, on which the slim canoe
Of feather'd Indian darts about, as through
The delicatest air: air verily,
But for the portraiture of clouds and sky:
This palace floor breath-air,- but for the amaze
Of deep-seen wonders motionless,- and blaze
Of the dome pomp, reflected in extremes,
Globing a golden sphere.

They stood in dreams
Till Triton blew his horn. The palace rang;
The Nereids danc'd; the Syrens faintly sang;
And the great Sea-King bow'd his dripping head.
Then Love took wing, and from his pinions shed
On all the multitude a nectarous dew.
The ooze-born Goddess beckoned and drew
Fair Scylla and her guides to conference;
And when they reach'd the throned eminence
She kist the sea-nymph's cheek,- who sat her down
A toying with the doves. Then,- "Mighty crown
And sceptre of this kingdom!" Venus said,
"Thy vows were on a time to Nais paid:
Behold!"- Two copious tear-drops instant fell
From the God's large eyes; he smil'd delectable,
And over Glaucus held his blessing hands.
"Endymion! Ah! still wandering in the bands
Of love? Now this is cruel. Since the hour
I met thee in earth's bosom, all my power
Have I put forth to serve thee. What, not yet
Escap'd from dull mortality's harsh net?
A little patience, youth! 'twill not be long,
Or I am skilless quite: an idle tongue,
A humid eye, and steps luxurious,
Where these are new and strange, are ominous.
Aye, I have seen these signs in one of heaven,
When others were all blind: and were I given
To utter secrets, haply I might say
Some pleasant words:- but Love will have his day.
So wait awhile expectant. Pr'ythee soon,
Even in the passing of thine honey-moon,
Visit thou my Cythera: thou wilt find
Cupid well-natured, my Adonis kind;
And pray persuade with thee- Ah, I have done,
All blisses be upon thee, my sweet son!"
Thus the fair goddess: While Endymion
Knelt to receive those accents halcyon.

Meantime a glorious revelry began
Before the Water-Monarch. Nectar ran
In courteous fountains to all cups outreach'd;
And plunder'd vines, teeming exhaustless, pleach'd
New growth about each shell and pendent lyre;
The which, in disentangling for their fire,
Pull'd down fresh foliage and coverture
For dainty toying. Cupid, empire-sure,
Flutter'd and laugh'd, and oft-times through the throng
Made a delightful way. Then dance, and song,
And garlanding grew wild; and pleasure reign'd.
In harmless tendril they each other chain'd,
And strove who should be smother'd deepest in
Fresh crush of leaves.

O 'tis a very sin
For one so weak to venture his poor verse
In such a place as this. O do not curse,
High Muses! let him hurry to the ending.

All suddenly were silent. A soft blending
Of dulcet instruments came charmingly;
And then a hymn.

"King of the stormy sea!
Brother of Jove, and co-inheritor
Of elements! Eternally before
Thee the waves awful bow. Fast, stubborn rock,
At thy fear'd trident shrinking, doth unlock
Its deep foundations, hissing into foam.
All mountain-rivers, lost in the wide home
Of thy capacious bosom, ever flow.
Thou frownest, and old AEeolus thy foe
Skulks to his cavern, 'mid the gruff complaint
Of all his rebel tempests. Dark clouds faint
When, from thy diadem, a silver gleam
Slants over blue dominion. Thy bright team
Gulphs in the morning light, and scuds along
To bring thee nearer to that golden song
Apollo singeth, while his chariot
Waits at the doors of heaven. Thou art not
For scenes like this: an empire stern hast thou;
And it hath furrow'd that large front: yet now,
As newly come of heaven, dost thou sit
To blend and interknit
Subdued majesty with this glad time.
O shell-borne King sublime!
We lay our hearts before thee evermore-
We sing, and we adore!

"Breathe softly, flutes;
Be tender of your strings, ye soothing lutes;
Nor be the trumpet heard! O vain, O vain;
Not flowers budding in an April rain,
Nor breath of sleeping dove, nor river's flow,-
No, nor the AEolian twang of Love's own bow,
Can mingle music fit for the soft ear
Of goddess Cytherea!
Yet deign, white Queen of Beauty, thy fair eyes
On our souls' sacrifice.

"Bright-winged Child!
Who has another care when thou hast smil'd?
Unfortunates on earth, we see at last
All death-shadows, and glooms that overcast
Our spirits, fann'd away by thy light pinions.
O sweetest essence! sweetest of all minions!
God of warm pulses, and dishevell'd hair,
And panting bosoms bare!
Dear unseen light in darkness! eclipser
Of light in light! delicious poisoner!
Thy venom'd goblet will we quaff until
We fill- we fill!
And by thy Mother's lips-"

Was heard no more
For clamour, when the golden palace door
Opened again, and from without, in shone
A new magnificence. On oozy throne
Smooth-moving came Oceanus the old,
To take a latest glimpse at his sheep-fold,
Before he went into his quiet cave
To muse for ever- Then a lucid wave,
Scoop'd from its trembling sisters of mid-sea,
Afloat, and pillowing up the majesty
Of Doris, and the AEgean seer, her spouse-
Next, on a dolphin, clad in laurel boughs,
Theban Amphion leaning on his lute:
His fingers went across it- All were mute
To gaze on Amphitrite, queen of pearls,
And Thetis pearly too.-

The palace whirls
Around giddy Endymion; seeing he
Was there far strayed from mortality.
He could not bear it- shut his eyes in vain;
Imagination gave a dizzier pain.
"O I shall die! sweet Venus, be my stay!
Where is my lovely mistress? Well-away!
I die- I hear her voice- I feel my wing-"
At Neptune's feet he sank. A sudden ring
Of Nereids were about him, in kind strife
To usher back his spirit into life:
But still he slept. At last they interwove
Their cradling arms, and purpos'd to convey
Towards a crystal bower far away.

Lo! while slow carried through the pitying crowd,
To his inward senses these words spake aloud;
Written in star-light on the dark above:
Dearest Endymion! my entire love!
How have I dwelt in fear of fate: 'tis done-
Immortal bliss for me too hast thou won.
Arise then! for the hen-dove shall not hatch
Her ready eggs, before I'll kissing snatch
Thee into endless heaven. Awake! awake!

The youth at once arose: a placid lake
Came quiet to his eyes; and forest green,
Cooler than all the wonders he had seen,
Lull'd with its simple song his fluttering breast.
How happy once again in grassy nest!


Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
While yet our England was a wolfish den;
Before our forests heard the talk of men;
Before the first of Druids was a child;-
Long didst thou sit amid our regions wild
Rapt in a deep prophetic solitude.
There came an eastern voice of solemn mood
Yet wast thou patient. Then sang forth the Nine,
Apollo's garland:- yet didst thou divine
Such home-bred glory, that they cry'd in vain,
"Come hither, Sister of the Island!" Plain
Spake fair Ausonia; and once more she spake
A higher summons:- still didst thou betake
Thee to thy native hopes. O thou hast won
A full accomplishment! The thing is done,
Which undone, these our latter days had risen
On barren souls. Great Muse, thou know'st what prison,
Of flesh and bone, curbs, and confines, and frets
Our spirit's wings: despondency besets
Our pillows; and the fresh to-morrow morn
Seems to give forth its light in very scorn
Of our dull, uninspired, snail-paced lives.
Long have I said, how happy he who shrives
To thee! But then I thought on poets gone,
And could not pray:- nor could I now- so on
I move to the end in lowliness of heart.-

"Ah, woe is me! that I should fondly part
From my dear native land! Ah, foolish maid!
Glad was the hour, when, with thee, myriads bade
Adieu to Ganges and their pleasant fields!
To one so friendless the clear freshet yields
A bitter coolness; the ripe grape is sour:
Yet I would have, great gods! but one short hour
Of native air- let me but die at home."

Endymion to heaven's airy dome
Was offering up a hecatomb of vows,
When these words reach'd him. Whereupon he bows
His head through thorny-green entanglement
Of underwood, and to the sound is bent,
Anxious as hind towards her hidden fawn.

"Is no one near to help me? No fair dawn
Of life from charitable voice? No sweet saying
To set my dull and sadden'd spirit playing?
No hand to toy with mine? No lips so sweet
That I may worship them? No eyelids meet
To twinkle on my bosom? No one dies
Before me, till from these enslaving eyes
Redemption sparkles!- I am sad and lost."

Thou, Carian lord, hadst better have been tost
Into a whirlpool. Vanish into air,
Warm mountaineer! for canst thou only bear
A woman's sigh alone and in distress?
See not her charms! Is Phoebe passionless?
Phoebe is fairer far- O gaze no more:-
Yet if thou wilt behold all beauty's store,
Behold her panting in the forest grass!
Do not those curls of glossy jet surpass
For tenderness the arms so idly lain
Amongst them? Feelest not a kindred pain,
To see such lovely eyes in swimming search
After some warm delight, that seems to perch
Dovelike in the dim cell lying beyond
Their upper lids?- Hist!

"O for Hermes' wand,
To touch this flower into human shape!
That woodland Hyacinthus could escape
From his green prison, and here kneeling down
Call me his queen, his second life's fair crown!
Ah me, how I could love!- My soul doth melt
For the unhappy youth- Love! I have felt
So faint a kindness, such a meek surrender
To what my own full thoughts had made too tender,
That but for tears my life had fled away!-
Ye deaf and senseless minutes of the day,
And thou, old forest, hold ye this for true,
There is no lightning, no authentic dew
But in the eye of love: there's not a sound,
Melodious howsoever, can confound
The heavens and earth in one to such a death
As doth the voice of love: there's not a breath
Will mingle kindly with the meadow air,
Till it has panted round, and stolen a share
Of passion from the heart!"-

Upon a bough
He leant, wretched. He surely cannot now
Thirst for another love: O impious,
That he can ever dream upon it thus!-
Thought he, "Why am I not as are the dead,
Since to a woe like this I have been led
Through the dark earth, and through the wondrous sea?
Goddess! I love thee not the less: from thee
By Juno's smile I turn not- no, no, no-
While the great waters are at ebb and flow.-
I have a triple soul! O fond pretence-
For both, for both my love is so immense,
I feel my heart is cut for them in twain."

And so he groan'd, as one by beauty slain.
The lady's heart beat quick, and he could see
Her gentle bosom heave tumultuously.
He sprang from his green covert: there she lay,
Sweet as a muskrose upon new-made hay;
With all her limbs on tremble, and her eyes
Shut softly up alive. To speak he tries.
"Fair damsel, pity me! forgive that I
Thus violate thy bower's sanctity!
O pardon me, for I am full of grief-
Grief born of thee, young angel! fairest thief!
Who stolen hast away the wings wherewith
I was to top the heavens. Dear maid, sith
Thou art my executioner, and I feel
Loving and hatred, misery and weal,
Will in a few short hours be nothing to me,
And all my story that much passion slew me;
Do smile upon the evening of my days:
And, for my tortur'd brain begins to craze,
Be thou my nurse; and let me understand
How dying I shall kiss that lilly hand.-
Dost weep for me? Then should I be content.
Scowl on, ye fates! until the firmament
Outblackens Erebus, and the full-cavern'd earth
Crumbles into itself. By the cloud girth
Of Jove, those tears have given me a thirst
To meet oblivion."- As her heart would burst
The maiden sobb'd awhile, and then replied:
"Why must such desolation betide
As that thou speak'st of? Are not these green nooks
Empty of all misfortune? Do the brooks
Utter a gorgon voice? Does yonder thrush,
Schooling its half-fledg'd little ones to brush
About the dewy forest, whisper tales?-
Speak not of grief, young stranger, or cold snails
Will slime the rose to night. Though if thou wilt,
Methinks 'twould be a guilt- a very guilt-
Not to companion thee, and sigh away
The light- the dusk- the dark- till break of day!"
"Dear lady," said Endymion, "'tis past:
I love thee! and my days can never last.
That I may pass in patience still speak:
Let me have music dying, and I seek
No more delight- I bid adieu to all.
Didst thou not after other climates call,
And murmur about Indian streams?"- Then she,
Sitting beneath the midmost forest tree,
For pity sang this roundelay-

"O Sorrow,
Why dost borrow
The natural hue of health, from vermeil lips?-
To give maiden blushes
To the white rose bushes?
Or is't thy dewy hand the daisy tips?

"O Sorrow,
Why dost borrow
The lustrous passion from a falcon-eye?-
To give the glow-worm light?
Or, on a moonless night,
To tinge, on syren shores, the salt sea-spry

"O Sorrow,
Why dost borrow
The mellow ditties from a mourning tongue?-
To give at evening pale
Unto the nightingale,
That thou mayst listen the cold dews among?

"O Sorrow,
Why dost borrow
Heart's lightness from the merriment of May?-
A lover would not tread
A cowslip on the head,
Though he should dance from eve till peep of day-
Nor any drooping flower
Held sacred for thy bower,
Wherever he may sport himself and play.

"To Sorrow,
I bade good-morrow,
And thought to leave her far away behind;
But cheerly, cheerly,
She loves me dearly;
She is so constant to me, and so kind:
I would deceive her
And so leave her,
But ah! she is so constant and so kind.

"Beneath my palm trees, by the river side,
I sat a weeping: in the whole world wide
There was no one to ask me why I wept,-
And so I kept
Brimming the water-lilly cups with tears
Cold as my fears.

"Beneath my palm trees, by the river side,
I sat a weeping: what enamour'd bride,
Cheated by shadowy wooer from the clouds,
But hides and shrouds
Beneath dark palm trees by a river side?

"And as I sat, over the light blue hills
There came a noise of revellers: the rills
Into the wide stream came of purple hue-
'Twas Bacchus and his crew!
The earnest trumpet spake, and silver thrills
From kissing cymbals made a merry din-
'Twas Bacchus and his kin!
Like to a moving vintage down they came,
Crown'd with green leaves, and faces all on flame;
All madly dancing through the pleasant valley,
To scare thee, Melancholy!
O then, O then, thou wast a simple name!
And I forgot thee, as the berried holly
By shepherds is forgotten, when, in June,
Tall chesnuts keep away the sun and moon:-
I rush'd into the folly!

"Within his car, aloft, young Bacchus stood,
Trifling his ivy-dart, in dancing mood,
With sidelong laughing;
And little rills of crimson wine imbrued
His plump white arms, and shoulders, enough white
For Venus' pearly bite:
And near him rode Silenus on his ass,
Pelted with flowers as he on did pass
Tipsily quaffing.

"Whence came ye, merry Damsels! whence came ye!
So many, and so many, and such glee?
Why have ye left your bowers desolate,
Your lutes and gentler fate?-
'We follow Bacchus! Bacchus on the wing,
A conquering!
Bacchus, young Bacchus! good or ill betide,
We dance before him thorough kingdoms wide
Come hither, lady fair, and joined be
To our wild minstrelsy!'

"Whence came ye, jolly Satyrs! whence came ye!
So many, and so many, and such glee?
Why have ye left your forest haunts, why left
Your nuts in oak-tree cleft?-
'For wine, for wine we left our kernel tree;
For wine we left our heath, and yellow brooms,
And cold mushrooms;
For wine we follow Bacchus through the earth;
Great God of breathless cups and chirping mirth!-
Come hither, lady fair, and joined be
To our mad minstrelsy!'

"Over wide streams and mountains great we went,
And, save when Bacchus kept his ivy tent,
Onward the tiger and the leopard pants,
With Asian elephants:
Onward these myriads- with song and dance,
With zebras striped, and sleek Arabians' prance,
Web-footed alligators, crocodiles,
Bearing upon their scaly backs, in files,
Plump infant laughers mimicking the coil
Of seamen, and stout galley-rowers' toil:
With toying oars and silken sails they glide,
Nor care for wind and tide.

"Mounted on panthers' furs and lions' manes,
From rear to van they scour about the plains;
A three days' journey in a moment done:
And always, at the rising of the sun,
About the wilds they hunt with spear and horn,
On spleenful unicorn.

"I saw Osirian Egypt kneel adown
Before the vine-wreath crown!
I saw parch'd Abyssinia rouse and sing
To the silver cymbals' ring!
I saw the whelming vintage hotly pierce
Old Tartary the fierce!
The kings of Inde their jewel-sceptres vail,
And from their treasures scatter pearled hail;
Great Brahma from his mystic heaven groans,
And all his priesthood moans;
Before young Bacchus' eye-wink turning pale.-
Into these regions came I following him,
Sick hearted, weary- so I took a whim
To stray away into these forests drear
Alone, without a peer:
And I have told thee all thou mayest hear.

"Young stranger!
I've been a ranger
In search of pleasure throughout every clime:
Alas, 'tis not for me!
Bewitch'd I sure must be,
To lose in grieving all my maiden prime.

"Come then, Sorrow!
Sweetest Sorrow!
Like an own babe I nurse thee on my breast:
I thought to leave thee
And deceive thee,
But now of all the world I love thee best.

"There is not one,
No, no, not one
But thee to comfort a poor lonely maid;
Thou art her mother,
And her brother,
Her playmate, and her wooer in the shade."

O what a sigh she gave in finishing,
And look, quite dead to every worldly thing!
Endymion could not speak, but gazed on her;
And listened to the wind that now did stir
About the crisped oaks full drearily,
Yet with as sweet a softness as might be
Remember'd from its velvet summer song.
At last he said: "Poor lady, how thus long
Have I been able to endure that voice?
Fair Melody! kind Syren! I've no choice;
I must be thy sad servant evermore:
I cannot choose but kneel here and adore.
Alas, I must not think- by Phoebe, no!
Let me not think, soft Angel! shall it be so?
Say, beautifullest, shall I never think?
O thou could'st foster me beyond the brink
Of recollection! make my watchful care
Close up its bloodshot eyes, nor see despair!
Do gently murder half my soul, and
Shall feel the other half so utterly!-
I'm giddy at that cheek so fair and smooth;
O let it blush so ever! let it soothe
My madness! let it mantle rosy-warm
With the tinge of love, panting in safe alarm.-
This cannot be thy hand, and yet it is;
And this is sure thine other softling- this
Thine own fair bosom, and I am so near!
Wilt fall asleep? O let me sip that tear!
And whisper one sweet word that I may know
This is this world- sweet dewy blossom!"- Woe!
Woe! Woe to that Endymion! Where is he?-
Even these words went echoing dismally
Through the wide forest- a most fearful tone,
Like one repenting in his latest moan;
And while it died away a shade pass'd by,
As of a thunder cloud. When arrows fly
Through the thick branches, poor ring-doves sleek forth
Their timid necks and tremble; so these both
Leant to each other trembling, and sat so
Waiting for some destruction- when lo,
Foot-feather'd Mercury appear'd sublime
Beyond the tall tree tops; and in less time
Than shoots the slanted hail-storm, down he dropt
Towards the ground; but rested not, nor stopt
One moment from his home: only the sward
He with his wand light touch'd, and heavenward
Swifter than sight was gone- even before
The teeming earth a sudden witness bore
Of his swift magic. Diving swans appear
Above the crystal circlings white and clear;
And catch the cheated eye in wide surprise,
How they can dive in sight and unseen rise-
So from the turf outsprang two steeds jet-black,
Each with large dark blue wings upon his back.
The youth of Caria plac'd the lovely dame
On one, and felt himself in spleen to tame
The other's fierceness. Through the air they flew,
High as the eagles. Like two drops of dew
Exhal'd to Phoebus' lips, away they are gone,
Far from the earth away- unseen, alone,
Among cool clouds and winds, but that the free,
The buoyant life of song can floating be
Above their heads, and follow them untir'd.-
Muse of my native land, am I inspir'd?
This is the giddy air, and I must spread
Wide pinions to keep here; nor do I dread
Or height, or depth, or width, or any chance
Precipitous: I have beneath my glance
Those towering horses and their mournful freight.
Could I thus sail, and see, and thus await
Fearless for power of thought, without thine aid?-

There is a sleepy dusk, an odorous shade
From some approaching wonder, and behold
Those winged steeds, with snorting nostrils bold
Snuff at its faint extreme, and seem to tire,
Dying to embers from their native fire!

There curl'd a purple mist around them; soon,
It seem'd as when around the pale new moon
Sad Zephyr droops the clouds like weeping willow:
'Twas Sleep slow journeying with head on pillow.
For the first time, since he came nigh dead born
From the old womb of night, his cave forlorn
Had he left more forlorn; for the first time,
He felt aloof the day and morning's prime-
Because into his depth Cimmerian
There came a dream, showing how a young man,
Ere a lean bat could plump its wintery skin,
Would at high Jove's empyreal footstool win
An immortality, and how espouse
Jove's daughter, and be reckon'd of his house.
Now was he slumbering towards heaven's gate,
That he might at the threshold one hour wait
To hear the marriage melodies, and then
Sink downward to his dusky cave again.
His litter of smooth semilucent mist,
Diversely ting'd with rose and amethyst,
Puzzled those eyes that for the centre sought;
And scarcely for one moment could be caught
His sluggish form reposing motionless.
Those two on winged steeds, with all the stress
Of vision search'd for him, as one would look
Athwart the sallows of a river nook
To catch a glance at silver-throated eels,-
Or from old Skiddaw's top, when fog conceals
His rugged forehead in a mantle pale,
With an eye-guess towards some pleasant vale
Descry a favourite hamlet faint and far.

These raven horses, though they foster'd are
Of earth's splenetic fire, dully drop
Their full-vein'd ears, nostrils blood wide, and stop;
Upon the spiritless mist have they outspread
Their ample feathers, are in slumber dead,-
And on those pinions, level in mid air,
Endymion sleepeth and the lady fair.
Slowly they sail, slowly as icy isle
Upon a calm sea drifting: and meanwhile
The mournful wanderer dreams. Behold! he walks
On heaven's pavement; brotherly he talks
To divine powers: from his hand full fain
Juno's proud birds are pecking pearly grain:
He tries the nerve of Phoebus' golden bow,
And asketh where the golden apples grow:
Upon his arm he braces Pallas' shield,
And strives in vain to unsettle and wield
A Jovian thunderbolt: arch Hebe brings
A full-brimm'd goblet, dances lightly, sings
And tantalizes long; at last he drinks,
And lost in pleasure at her feet he sinks,
Touching with dazzled lips her starlight hand.
He blows a bugle,- an ethereal band
Are visible above: the Seasons four,-
Green-kyrtled Spring, flush Summer, golden store
In Autumn's sickle, Winter frosty hoar,
Join dance with shadowy Hours; while still the blast
In swells unmitigated, still doth last
To sway their floating morris. "Whose is this?
Whose bugle?" he inquires; they smile- "O Dis!
Why is this mortal here? Dost thou not know
Its mistress' lips? Not thou?- 'Tis Dian's: lo!
She rises crescented!" He looks, 'tis she,
His very goddess; good-bye earth, and sea,
And air, and pains, and care, and suffering;
Good-bye to all but love! Then doth he spring
Towards her, and awakes- and, strange, o'erhead,
Of those same fragrant exhalations bred,
Beheld awake his very dream: the gods
Stood smiling; merry Hebe laughs and nods;
And Phoebe bends towards him crescented.
O state perplexing! On the pinion bed,
Too well awake, he feels the panting side
Of his delicious lady. He who died
For soaring too audacious in the sun,
When that same treacherous wax began to run,
Felt not more tongue-tied than Endymion.
His heart leapt up as to its rightful throne,
To that fair shadow'd passion puls'd its way-
Ah, what perplexity! Ah, well a day!
So fond, so beauteous was his bed-fellow,
He could not help but kiss her: then he grew
Awhile forgetful of all beauty save
Young Phoebe's, golden hair'd; and so 'gan crave
Forgiveness: yet he turn'd once more to look
At the sweet sleeper,- all his soul was shook,-
She press'd his hand in slumber; so once more
He could not help but kiss her and adore.
At this the shadow wept, melting away.
The Latmian started up: "Bright goddess, stay!
Search my most hidden breast! By truth's own tongue,
I have no daedale heart: why is it wrung
To desperation? Is there nought for me,
Upon the bourne of bliss, but misery?"

These words awoke the stranger of dark tresses:
Her dawning love-look rapt Endymion blesses
With 'haviour soft. Sleep yawn'd from underneath.
"Thou swan of Ganges, let us no more breathe
This murky phantasm! thou contented seem'st
Pillow'd in lovely idleness, nor dream'st
What horrors may discomfort thee and me.
Ah, shouldst thou die from my heart-treachery!-
Yet did she merely weep- her gentle soul
Hath no revenge in it: as it is whole
In tenderness, would I were whole in love!
Can I prize thee, fair maid, all price above,
Even when I feel as true as innocence?
I do, I do.- What is this soul then? Whence
Came it? It does not seem my own, and I
Have no self-passion or identity.
Some fearful end must be: where, where is it?
By Nemesis, I see my spirit flit
Alone about the dark- Forgive me, sweet:
Shall we away?" He rous'd the steeds: they beat
Their wings chivalrous into the clear air,
Leaving old Sleep within his vapoury lair.

The good-night blush of eve was waning slow,
And Vesper, risen star, began to throe
In the dusk heavens silverly, when they
Thus sprang direct towards the Galaxy.
Nor did speed hinder converse soft and strange-
Eternal oaths and vows they interchange,
In such wise, in such temper, so aloof
Up in the winds, beneath a starry roof,
So witless of their doom, that verily
'Tis well nigh past man's search their hearts to see;
Whether they wept, or laugh'd, or griev'd, or toy'd-
Most like with joy gone mad, with sorrow cloy'd.

Full facing their swift flight, from ebon streak,
The moon put forth a little diamond peak,
No bigger than an unobserved star,
Or tiny point of fairy scymetar;
Bright signal that she only stoop'd to tie
Her silver sandals, ere deliciously
She bow'd into the heavens her timid head.
Slowly she rose, as though she would have fled,
While to his lady meek the Carian turn'd,
To mark if her dark eyes had yet discern'd
This beauty in its birth- Despair! despair!
He saw her body fading gaunt and spare
In the cold moonshine. Straight he seiz'd her wrist;
It melted from his grasp: her hand he kiss'd,
And, horror! kiss'd his own- he was alone.
Her steed a little higher soar'd, and then
Dropt hawkwise to the earth.

There lies a den,
Beyond the seeming confines of the space
Made for the soul to wander in and trace
Its own existence, of remotest glooms.
Dark regions are around it, where the tombs
Of buried griefs the spirit sees, but scarce
One hour doth linger weeping, for the pierce
Of new-born woe it feels more inly smart:
And in these regions many a venom'd dart
At random flies; they are the proper home
Of every ill: the man is yet to come
Who hath not journeyed in this native hell.
But few have ever felt how calm and well
Sleep may be had in that deep den of all.
There anguish does not sting; nor pleasure pall:
Woe-hurricanes beat ever at the gate,
Yet all is still within and desolate.
Beset with plainful gusts, within ye hear
No sound so loud as when on curtain'd bier
The death-watch tick is stifled. Enter none
Who strive therefore: on the sudden it is won.
Just when the sufferer begins to burn,
Then it is free to him; and from an urn,
Still fed by melting ice, he takes a draught-
Young Semele such richness never quaft
In her maternal longing! Happy gloom!
Dark Paradise! where pale becomes the bloom
Of health by due; where silence dreariest
Is most articulate; where hopes infest;
Where those eyes are the brightest far that keep
Their lids shut longest in a dreamless sleep.
O happy spirit- home! O wondrous soul!
Pregnant with such a den to save the whole
In thine own depth. Hail, gentle Carian!
For, never since thy griefs and woes began,
Hast thou felt so content: a grievous feud
Hath led thee to this Cave of Quietude.
Aye, his lull'd soul was there, although upborne
With dangerous speed: and so he did not mourn
Because he knew not whither he was going.
So happy was he, not the aerial blowing
Of trumpets at clear parley from the east
Could rouse from that fine relish, that high feast.
They stung the feather'd horse: with fierce alarm
He flapp'd towards the sound. Alas, no charm
Could lift Endymion's head, or he had view'd
A skyey mask, a pinion'd multitude,-
And silvery was its passing: voices sweet
Warbling the while as if to lull and greet
The wanderer in his path. Thus warbled they,
While past the vision went in bright array.

"Who, who from Dian's feast would be away?
For all the golden bowers of the day
Are empty left? Who, who away would be
From Cynthia's wedding and festivity?
Not Hesperus: lo! upon his silver wings
He leans away for highest heaven and sings,
Snapping his lucid fingers merrily!-
Ah, Zephyrus! art here, and Flora too!
Ye tender bibbers of the rain and dew,
Young playmates of the rose and daffodil,
Be careful, ere ye enter in, to fill
Your baskets high
With fennel green, and balm, and golden pines,
Savory, latter-mint, and columbines,
Cool parsley, basil sweet, and sunny thyme;
Yea, every flower and leaf of every clime,
All gather'd in the dewy morning: hie
Away! fly, fly!-
Crystalline brother of the belt of heaven,
Aquarius! to whom king Jove has given
Two liquid pulse streams 'stead of feather'd wings,
Two fan-like fountains,- thine illuminings
For Dian play:
Dissolve the frozen purity of air;
Let thy white shoulders silvery and bare
Show cold through water pinions; make more bright
The Star-Queen's crescent on her marriage night:
Haste, haste away!-
Castor has tamed the planet Lion, see!
And of the Bear has Pollux mastery:
A third is in the race! who is the third
Speeding away swift as the eagle bird?
The ramping Centaur!
The Lion's mane's on end: the Bear how fierce!
The Centaur's arrow ready seems to pierce
Some enemy: far forth his bow is bent
Into the blue of heaven. He'll be shent,
Pale unrelentor,
When he shall hear the wedding lutes a playing.-
Andromeda! sweet woman! why delaying
So timidly among the stars: come hither!
Join this bright throng, and nimbly follow whither
They all are going.
Danae's Son, before Jove newly bow'd,
Has wept for thee, calling to Jove aloud.
Thee, gentle lady, did he disenthral:
Ye shall for ever live and love, for all
Thy tears are flowing.-
By Daphne's fright, behold Apollo!-"

Endymion heard not: down his steed him bore,
Prone to the green head of a misty hill.

His first touch of the earth went nigh to kill.
"Alas!" said he, "were I but always borne
Through dangerous winds, had but my footsteps worn
A path in hell, for ever would I bless
Horrors which nourish an uneasiness
For my own sullen conquering: to him
Who lives beyond earth's boundary, grief is dim,
Sorrow is but a shadow: now I see
The grass; I feel the solid ground- Ah, me!
It is thy voice- divinest! Where?- who? who
Left thee so quiet on this bed of dew?
Behold upon this happy earth we are;
Let us aye love each other; let us fare
On forest-fruits, and never, never go
Among the abodes of mortals here below,
Or be by phantoms duped. O destiny!
Into a labyrinth now my soul would fly,
But with thy beauty will I deaden it.
Where didst thou melt to? By thee will I sit
For ever: let our fate stop here- a kid
I on this spot will offer: Pan will bid
Us live in peace, in love and peace among
His forest wildernesses. I have clung
To nothing, lov'd a nothing, nothing seen
Or felt but a great dream! O I have been
Presumptuous against love, against the sky,
Against all elements, against the tie
Of mortals each to each, against the blooms
Of flowers, rush of rivers, and the tombs
Of heroes gone! Against his proper glory
Has my own soul conspired: so my story
Will I to children utter, and repent.
There never liv'd a mortal man, who bent
His appetite beyond his natural sphere,
But starv'd and died. My sweetest Indian, here,
Here will I kneel, for thou redeemed hast
My life from too thin breathing: gone and past
Are cloudy phantasms. Caverns lone, farewell!
And air of visions, and the monstrous swell
Of visionary seas! No, never more
Shall airy voices cheat me to the shore
Of tangled wonder, breathless and aghast.
Adieu, my daintiest Dream! although so vast
My love is still for thee. The hour may come
When we shall meet in pure elysium.
On earth I may not love thee; and therefore
Doves will I offer up, and sweetest store
All through the teeming year: so thou wilt shine
On me, and on this damsel fair of mine,
And bless our silver lives. My Indian bliss!
My river-lilly bud! one human kiss!
One sigh of real breath- one gentle squeeze,
Warm as a dove's nest among summer trees,
And warm with dew at ooze from living blood!
Whither didst melt? Ah, what of that!- all good
We'll talk about- no more of dreaming.- Now,
Where shall our dwelling be? Under the brow
Of some steep mossy hill, where ivy dun
Would hide us up, although spring leaves were none;
And where dark yew trees, as we rustle through,
Will drop their scarlet berry cups of dew?
O thou wouldst joy to live in such a place;
Dusk for our loves, yet light enough to grace
Those gentle limbs on mossy bed reclin'd:
For by one step the blue sky shouldst thou find,
And by another, in deep dell below,
See, through the trees, a little river go
All in its mid-day gold and glimmering.
Honey from out the gnarled hive I'll bring,
And apples, wan with sweetness, gather thee,-
Cresses that grow where no man may them see,
And sorrel untorn by the dew-claw'd stag:
Pipes will I fashion of the syrinx flag,
That thou mayst always know whither I roam,
When it shall please thee in our quiet home
To listen and think of love. Still let me speak;
Still let me dive into the joy I seek,-
For yet the past doth prison me. The rill,
Thou haply mayst delight in, will I fill
With fairy fishes from the mountain tarn,
And thou shalt feed them from the squirrel's barn.
Its bottom will I strew with amber shells,
And pebbles blue from deep enchanted wells.
Its sides I'll plant with dew-sweet eglantine,
And honeysuckles full of clear bee-wine.
I will entice this crystal rill to trace
Love's silver name upon the meadow's face.
I'll kneel to Vesta, for a flame of fire;
And to god Phoebus, for a golden lyre;
To Empress Dian, for a hunting spear;
To Vesper, for a taper silver-clear,
That I may see thy beauty through the night;
To Flora, and a nightingale shall light
Tame on thy finger; to the River-gods,
And they shall bring thee taper fishing-rods
Of gold, and lines of Naiads' long bright tress.
Heaven shield thee for thine utter loveliness!
Thy mossy footstool shall the altar be
'Fore which I'll bend, bending, dear love, to thee:
Those lips shall be my Delphos, and shall speak
Laws to my footsteps, colour to my cheek,
Trembling or stedfastness to this same voice,
And of three sweetest pleasurings the choice:
And that affectionate light, those diamond things,
Those eyes, those passions, those supreme pearl springs,
Shall be my grief, or twinkle me to pleasure.
Say, is not bliss within our perfect seisure?
O that I could not doubt!"

The mountaineer
Thus strove by fancies vain and crude to clear
His briar'd path to some tranquillity.
It gave bright gladness to his lady's eye,
And yet the tears she wept were tears of sorrow;
Answering thus, just as the golden morrow
Beam'd upward from the vallies of the east:
"O that the flutter of this heart had ceas'd,
Or the sweet name of love had pass'd away.
Young feather'd tyrant! by a swift decay
Wilt thou devote this body to the earth:
And I do think that at my very birth
I lisp'd thy blooming titles inwardly;
For at the first, first dawn and thought of thee,
With uplift hands I blest the stars of heaven.
Art thou not cruel? Ever have I striven
To think thee kind, but ah, it will not do!
When yet a child, I heard that kisses drew
Favour from thee, and so I kisses gave
To the void air, bidding them find out love:
But when I came to feel how far above
All fancy, pride, and fickle maidenhood,
All earthly pleasure, all imagin'd good,
Was the warm tremble of a devout kiss,-
Even then, that moment, at the thought of this,
Fainting I fell into a bed of flowers,
And languish'd there three days. Ye milder powers,
Am I not cruelly wrong'd? Believe, believe
Me, dear Endymion, were I to weave
With my own fancies garlands of sweet life,
Thou shouldst be one of all. Ah, bitter strife!
I may not be thy love: I am forbidden-
Indeed I am- thwarted, affrighted, chidden,
By things I trembled at, and gorgon wrath.
Twice hast thou ask'd whither I went: henceforth
Ask me no more! I may not utter it,
Nor may I be thy love. We might commit
Ourselves at once to vengeance; we might die;
We might embrace and die: voluptuous thought!
Enlarge not to my hunger, or I'm caught
In trammels of perverse deliciousness.
No, no, that shall not be: thee will I bless,
And bid a long adieu."

The Carian
No word return'd: both lovelorn, silent, wan,
Into the vallies green together went.
Far wandering, they were perforce content
To sit beneath a fair lone beechen tree;
Nor at each other gaz'd, but heavily
Por'd on its hazle cirque of shedded leaves.

Endymion! unhappy! it nigh grieves
Me to behold thee thus in last extreme:
Ensky'd ere this, but truly that I deem
Truth the best music in a first-born song.
Thy lute-voic'd brother will I sing ere long,
And thou shalt aid- hast thou not aided me?
Yes, moonlight Emperor! felicity
Has been thy meed for many thousand years;
Yet often have I, on the brink of tears,
Mourn'd as if yet thou wert a forester;-
Forgetting the old tale.

He did not stir
His eyes from the dead leaves, or one small pulse
Of joy he might have felt. The spirit culls
Unfaded amaranth, when wild it strays
Through the old garden-ground of boyish days.
A little onward ran the very stream
By which he took his first soft poppy dream;
And on the very bark 'gainst which he leant
A crescent he had carv'd, and round it spent
His skill in little stars. The teeming tree
Had swollen and green'd the pious charactery,
But not ta'en out. Why, there was not a slope
Up which he had not fear'd the antelope;
And not a tree, beneath whose rooty shade
He had not with his tamed leopards play'd:
Nor could an arrow light, or javelin,
Fly in the air where his had never been-
And yet he knew it not.

O treachery!
Why does his lady smile, pleasing her eye
With all his sorrowing? He sees her not.
But who so stares on him? His sister sure!
Peona of the woods!- Can she endure-
Impossible- how dearly they embrace!
His lady smiles; delight is in her face;
It is no treachery.

"Dear brother mine!
Endymion, weep not so! Why shouldst thou pine
When all great Latmos so exalt will be?
Thank the great gods, and look not bitterly;
And speak not one pale word, and sigh no more.
Sure I will not believe thou hast such store
Of grief, to last thee to my kiss again.
Thou surely canst not bear a mind in pain,
Come hand in hand with one so beautiful.
Be happy both of you! for I will pull
The flowers of autumn for your coronals.
Pan's holy priest for young Endymion calls;
And when he is restor'd, thou, fairest dame,
Shalt be our queen. Now, is it not a shame
To see ye thus,- not very, very sad?
Perhaps ye are too happy to be glad:
O feel as if it were a common day;
Free-voic'd as one who never was away.
No tongue shall ask, whence come ye? but ye shall
Be gods of your own rest imperial.
Not even I, for one whole month, will pry
Into the hours that have pass'd us by,
Since in my arbour I did sing to thee.
O Hermes! on this very night will be
A hymning up to Cynthia, queen of light;
For the soothsayers old saw yesternight
Good visions in the air,- whence will befal,
As say these sages, health perpetual
To shepherds and their flocks; and furthermore,
In Dian's face they read the gentle lore:
Therefore for her these vesper-carols are.
Our friends will all be there from nigh and far.
Many upon thy death have ditties made;
And many, even now, their foreheads shade
With cypress, on a day of sacrifice.
New singing for our maids shalt thou devise,
And pluck the sorrow from our huntsmen's brows.
Tell me, my lady-queen, how to espouse
This wayward brother to his rightful joys!
His eyes are on thee bent, as thou didst poize
His fate most goddess-like. Help me, I pray,
To lure- Endymion, dear brother, say
What ails thee?" He could bear no more, and so
Bent his soul fiercely like a spiritual bow,
And twang'd it inwardly, and calmly said:
"I would have thee my only friend, sweet maid!
My only visitor! not ignorant though,
That those deceptions which for pleasure go
'Mong men, are pleasures real as real may be:
But there are higher ones I may not see,
If impiously an earthly realm I take.
Since I saw thee, I have been wide awake
Night after night, and day by day, until
Of the empyrean I have drunk my fill.
Let it content thee, Sister, seeing me
More happy than betides mortality.
A hermit young, I'll live in mossy cave,
Where thou alone shalt come to me, and lave
Thy spirit in the wonders I shall tell.
Through me the shepherd realm shall prosper well;
For to thy tongue will I all health confide.
And, for my sake, let this young maid abide
With thee as a dear sister. Thou alone,
Peona, mayst return to me. I own
This may sound strangely: but when, dearest girl,
Thou seest it for my happiness, no pearl
Will trespass down those cheeks. Companion fair!
Wilt be content to dwell with her, to share
This sister's love with me?" Like one resign'd
And bent by circumstance, and thereby blind
In self-commitment, thus that meek unknown:
"Aye, but a buzzing by my ears has flown,
Of jubilee to Dian:- truth I heard?
Well then, I see there is no little bird,
Tender soever, but is Jove's own care,
Long have I sought for rest, and, unaware,
Behold I find it! so exalted too!
So after my own heart! I knew, I knew
There was a place untenanted in it:
In that same void white Chastity shall sit,
And monitor me nightly to lone slumber.
With sanest lips I vow me to the number
Of Dian's sisterhood; and, kind lady,
With thy good help, this very night shall see
My future days to her fane consecrate."

As feels a dreamer what doth most create
His own particular fright, so these three felt:
Or like one who, in after ages, knelt
To Lucifer or Baal, when he'd pine
After a little sleep: or when in mine
Far under-ground, a sleeper meets his friends
Who know him not. Each diligently bends
Towards common thoughts and things for very fear;
Striving their ghastly malady to cheer,
By thinking it a thing of yes and no,
That housewives talk of. But the spirit-blow
Was struck, and all were dreamers. At the last
Endymion said: "Are not our fates all cast?
Why stand we here? Adieu, ye tender pair!
Adieu!" Whereat those maidens, with wild stare,
Walk'd dizzily away. Pained and hot
His eyes went after them, until they got
Near to a cypress grove, whose deadly maw,
In one swift moment, would what then he saw
Engulph for ever. "Stay!" he cried, "ah, stay!
Turn, damsels! hist! one word I have to say.
Sweet Indian, I would see thee once again.
It is a thing I dote on: so I'd fain,
Peona, ye should hand in hand repair
Into those holy groves, that silent are
Behind great Dian's temple. I'll be yon,
At Vesper's earliest twinkle- they are gone-
But once, once, once again-" At this he press'd
His hands against his face, and then did rest
His head upon a mossy hillock green,
And so remain'd as he a corpse had been
All the long day; save when he scantly lifted
His eyes abroad, to see how shadows shifted
With the slow move of time,- sluggish and weary
Until the poplar tops, in journey dreary,
Had reach'd the river's brim. Then up he rose,
And, slowly as that very river flows,
Walk'd towards the temple grove with this lament:
"Why such a golden eve? The breeze is sent
Careful and soft, that not a leaf may fall
Before the serene father of them all
Bows down his summer head below the west.
Now am I of breath, speech, and speed possest,
But at the setting I must bid adieu
To her for the last time. Night will strew
On the damp grass myriads of lingering leaves,
And with them shall I die; nor much it grieves
To die, when summer dies on the cold sward.
Why, I have been a butterfly, a lord
Of flowers, garlands, love-knots, silly posies,
Groves, meadows, melodies, and arbour roses;
My kingdom's at its death, and just it is
That I should die with it: so in all this
We miscall grief, bale, sorrow, heartbreak, woe,
What is there to plain of? By Titan's foe
I am but rightly serv'd." So saying, he
Tripp'd lightly on, in sort of deathful glee;
Laughing at the clear stream and setting sun,
As though they jests had been: nor had he done
His laugh at nature's holy countenance,
Until that grove appear'd, as if perchance,
And then his tongue with sober seemlihed
Gave utterance as he enter'd: "Ha! I said,
King of the butterflies; but by this gloom,
And by old Rhadamanthus' tongue of doom,
This dusk religion, pomp of solitude,
And the Promethean clay by thief endued,
By old Saturnus' forelock, by his head
Shook with eternal palsy, I did wed
Myself to things of light from infancy;
And thus to be cast out, thus lorn to die,
Is sure enough to make a mortal man
Grow impious." So he inwardly began
On things for which no wording can be found;
Deeper and deeper sinking, until drown'd
Beyond the reach of music: for the choir
Of Cynthia he heard not, though rough briar
Nor muffling thicket interpos'd to dull
The vesper hymn, far swollen, soft and full,
Through the dark pillars of those sylvan aisles.
He saw not the two maidens, nor their smiles,
Wan as primroses gather'd at midnight
By chilly finger'd spring. "Unhappy wight!
Endymion!" said Peona, "we are here!
What wouldst thou ere we all are laid on bier?"
Then he embrac'd her, and his lady's hand
Press'd, saying: "Sister, I would have command,
If it were heaven's will, on our sad fate."
At which that dark-eyed stranger stood elate
And said, in a new voice, but sweet as love,
To Endymion's amaze: "By Cupid's dove,
And so thou shalt! and by the lilly truth
Of my own breast thou shalt, beloved youth!"
And as she spake, into her face there came
Light, as reflected from a silver flame:
Her long black hair swell'd ampler, in display
Full golden; in her eyes a brighter day
Dawn'd blue and full of love. Aye, he beheld
Phoebe, his passion! joyous she upheld
Her lucid bow, continuing thus: "Drear, drear
Has our delaying been; but foolish fear
Withheld me first; and then decrees of fate;
And then 'twas fit that from this mortal state
Thou shouldst, my love, by some unlook'd for change
Be spiritualiz'd. Peona, we shall range
These forests, and to thee they safe shall be
As was thy cradle; hither shalt thou flee
To meet us many a time." Next Cynthia bright
Peona kiss'd, and bless'd with fair good night:
Her brother kiss'd her too, and knelt adown
Before his goddess, in a blissful swoon.
She gave her fair hands to him, and behold,
Before three swiftest kisses he had told,
They vanish'd far away!- Peona went
Home through the gloomy wood in wonderment.


Eveleen Tennant: 1880

Eveleen Tennant, later Mrs F.W.H. Myers exhibited 1880

Eveleen Myers
1856 - 1937

Eveleen Myers, née Tennant, was born in London in 1856, the youngest of three daughters to Charles Tennant, M.P. and Gertrude Barbara Rich Collier. Her mother, who had spent the first 24 years of her life in France, was an intimate of Flaubert, Gambetta and other influential French intellectuals. Mrs. Tennant's salon in London was frequented by many of the leading members of London society, including William Gladstone, Sir John Ruskin, Alfred, Lord Tennyson and the painters George F. Watts and Edward Burne-Jones. Eveleen and her sister Dorothy played active roles in their mother's social life. Celebrated beauties, both were painted by Frederick Watts and John Everett Millais, the portraits being shown at the Royal Academy. Dorothy later married the explorer H.M. Stanley.

Eveleen Myers married the writer Frederick William Henry Myers (1843 - 1901) in 1880. The Myers moved to Leckhampton House, Cambridge which had been designed for them by the architect William C. Marshall. The house presently forms part of Corpus Christi College. Frederick and Eveleen Myers had three children, Leopold Hamilton (1881 - 1944); Silvia Constance (1883 - 1957), and Harold (1886 - 1952).

Contemporary reports suggest that Eveleen Myers took up photography in 1888 with a view to taking portraits of her children. Myers may also have been influenced by her childhood experience of being photographed by Julia Margaret Cameron during a visit to the Isle of Wight.

Her photographic work seems to have been largely accomplished in the period 1888 to the mid 1890's. Following the death of her husband, Meyers left Leckhampton, with its studio and darkroom, and devoted herself to the publication of her husband's papers.

In addition to both formal and informal photographs of her children and topographical photographs of her residence, Leckhampton House, Myers rapidly established a considerable reputation as a portrait photographer. In 1889 she produced a series of portraits of Robert Browning with images of Gladstone, Chamberlain, Balfour and Galton the following year.

Four photogravures by Myers were published 1891 as Issue 7 of Sun Artists, a journal published in eight parts between1889 and 1891. Each Issue was devoted to the work of a single British photographer, illustrated by four hand-pulled photogravures, together with an introductory descriptive essay. Issue number 7 was devoted to Myers, with an introductory essay by John Addington Symonds.

In his essay, Symonds states "such is the excellence of her work that invaluable contributions to art... are to be expected from the mastery she has attained.". A portrait of Browning from the 1889 series was published in The Magazine of Art, 1890. Myers also exhibited with the Brotherhood of the Linked Ring in the 1890's. Others were less laudatory. Jane Fletcher quotes a contemporary critic writing in the Photographic News "The Rebekah [sic]...has all the merit of good intention, but goes no further; the art does not hide the art".

Myers, as with Cameron and Alice Hughes (1857-1939), had entry to British political and intellectual elites of the period, firstly through her mother's salon in London and then through her husband's professional connections at Cambridge University. That these were, in the main, men is perhaps remarkable only to a present day audience.

The major holding of Myers' work is in the National Portrait Gallery, London which holds 29 miscellaneous prints and 2 albums containing 542 prints relating to her career, life, family and friends. Her work was featured in Edwardian Women Photographers in the National Portrait Gallery (1954); Faking It: Between art photography and advertising, 1850-1950, National Museum of Photography, Film and Television (2004).

Eveleen Tennant: 1869

Eveleen Myers (née Tennant) (1856-1937), Photographer

Myers took up photography in 1888 to record the fleeting childhood years of her children. Although mainly self-taught, her technique was influenced by various contemporaries. She received technical advice from Albert George Dew Smith, a lens maker and talented amateur photographer. She also owned a number of original prints by Julia Margaret Cameron and posed her children in Cameronesque compositions. Her most accomplished and aesthetic works are her simply posed and naturally lit portrait heads, many of which were of the well-known contemporaries that she and her husband entertained in Cambridge and London. She also photographed her sister, the artist Dorothy Tennant, later wife of the African explorer Henry Morton Stanley.

Dorothy Tennant - Later Lady Stanley

His First Offence by Dorothy Tennant


Lady Stanley has a double title to fame. Apart from her success in the world of art, she married Mr. H. M. Stanley, the explorer, in 1890, nine years before he was knighted. To this may be added the fact that she figures in a picture by Millais, entitled "No," while her portrait, holding a squirrel, was also painted by Waits. Her artistic life began very early, for she was drawing before she could read or write. Even in those days she showed a preference for the street types which are represented in this picture. Her training was of the best. She studied under Sir E. Poynter and M. Legros at the Slade School before becoming the pupil of Henner in Paris, where she spent three winters.

Her pictures of ragamuffins, and of nymphs and dryads, were a feature of various London exhibitions for a number of years, while her black-and-white work was also prominent in the magazines. "His First Offence" shows a small boy brought up before the magistrate. He faces the spectator, who cannot fail to be impressed by the skill with which the artist has caught the sharp, shifty expression of the little rascal. The picture, which was exhibited at the New Gallery in 1896, was admired by Sir Henry Tate, who bought it and asked the artist to paint him some more ragamuffins. He died, however, before she had done more than a sketch on canvas of a "Stowaway," which was to have been a sort of companion to "His First Offence." Lady Stanley ascribes the success of the picture to the boy's face and to the title she gave it. He was a little North Lambeth boy, with pathetic eyes, and proved a very trying little sitter, always restless to be off selling papers, which was his normal occupation.

Faith: ca 1890-96

For He Had Great Possessions: 1894

The title of this picture is taken from the Biblical story of the rich man who approached Christ asking to become a disciple. When told that he must first sell all his worldly possessions he had second thoughts, choosing to reject the spiritual life and retain his great accumulation of material goods. First exhibited in 1894, the work was one of a group in which Watts expressed his antagonism towards greed. While the composition indicates the man's psychological dilemma, it also focuses the viewer's attention on the rich fabric of his clothes. The handling of the paint consciously strives to imitate that of the great Venetian painters, most notably Titian.

Jonah: 1894

In this dramatic image Watts presents the gaunt Old Testament prophet Jonah warning the Ninevites to repent of their behavior. The sins he denounces are shown in three parallel friezes, based on sculptures from the walls of Nebuchadnezzar's palace: gambling, drunkenness, and greed - indicated by a group of figures crawling up to the money bags scattered on the floor.

Life's Illusions: 1849

In 1849 the first of his great allegorical compositions which form the most characteristic of the artist's productions was exhibited in "Life's Illusions," an elaborate presentment of the vanity of human desires.

Mammon: 1884-85

Mammon, the god of money, is represented as a tyrant on a throne. He nurses money bags in his lap and two youths are crushed by his monstrous power. This is one of a series of paintings in which George Frederick Watts criticized modern commerce and its de-humanizing effect on the nation. Watts subtitled the picture Dedicated to his Worshippers, as if inscribing a monument. He apparently had plans to commission a sculpture of Mammon for Hyde Park where he hoped the god's followers 'would be at least honest enough to bow the knee publicly to him'.


The mythological beheading of Medusa symbolizes the ultimate silencing of female wisdom and expression. It is the act which stops her growth, limits her potential, movement and cultural contributions. She is obliterated and her severed head is flaunted on the Acropolis and other works of art in pride of her and all women's subjugation by violent men. She is broken and her body enslaved. Her spirit, her mind, her spiritual powers are killed. Her once honored forces of female creativity and destruction are halted. Her role as dynamic mediatrix degraded. Her life-giving, death-wielding powers and wild forces of nature are controlled, tamed, and mastered by the male order. The cycles of life and nature are made to conform to his linear perspective.

The Perseus myth was invented to explain the appearance of Gorgon Medusa's face, or mask, on Athena's shield and aegis, the image of Athena that was inherited from the pre-Hellenic period. It is not surprising to learn that the earliest images of Athena had a striking resemblance to the revered Cretan serpent-goddess-priestess. Although Athena changes, in art she is consistently associated with snakes as they appear on her shoulders and on her armor, along with Medusa's face as the central image.

The Perseus myth was also an attempt to conceal Athena's roots in the Libyan Amazon Serpent-Goddess-Trinity-Athene, (a deity that was also present in Minoan Crete). In pre-Hellenic myths Athena was said to have come from the uterus of Lake Tritonis, (meaning Three Queens), the same place that Medusa is said to have ruled, hunted and led troops in Athenian myth. The older myths are more specific, they say that Athene was born of the Three Queens of Libya themselves, the Triple Goddess, with Metis-Medusa as her destroyer aspect.

Miss Georgina Treherne

Georgina was born in 1837 at Tooting Lodge in Clapham, daughter of Morgan Thomas (who changed his name to Treherne in 1856) and his wife Louisa Frances (nee Dalrymple). The family lived mostly in Florence from 1840 to 1852 and then in Brussels from 1853 to 1855. They then settled at the Gate House at Mayfield in Sussex. In 1856 and 1857 Georgina frequented Little Holland House, where she was soon 'on the most confidential terms' with G.F. Watts. The present portrait which shows one view of Georgina asleep and another of her singing a lullaby to herself, was probably painted in 1856. In 1860 she eloped with William Henry Weldon (who was then in the 18th Hussars) and was disowned by her father. Another portrait of Georgina (formerly in the collection of Viscount Wimborne) was painted by Watts in 1858 and given to her as a wedding gift in 1860.

Weldon had a meager income and Georgina gave singing lessons and also sang in public to assist with their finances. She and her husband became friendly with the French composer Charles Gounod, who lived with them in London in the 1870s (Georgina is reputed to have been his mistress). Georgina's family eventually tried (with her husband's help) to have her committed to a lunatic asylum, but were unsuccessful. She became involved in lunatic law reform and, after the passing of the Married Women's Property Act in 1882 (which made it possible for a woman to institute legal proceedings in her own name for the first time) she proceeded to sue many of those involved in her attempted committal, including the doctors, her husband and Gounod (who she sued for libel). She spent most of the 1880s in one court or another and spent some time in Holloway and Newgate Gaols for libel. She died in Brighton in 1914.

Mrs. Arthur Sassoon: 1882

Mrs. George Augustus Frederick Cavendish Bentinck
and her Children: ca 1860)

The Family of George Augustus Frederick Cavendish Bentinck

George Augustus Frederick Cavendish-Bentinck was a British Conservative politician.

Cavendish-Bentinck was the only son of Major-General Lord Frederick Cavendish-Bentinck, fourth son of Prime Minister William Cavendish-Bentinck, 3rd Duke of Portland. His mother was Mary, daughter of William Lowther, 1st Earl of Lonsdale. He entered Parliament for Taunton in 1859, a seat he held until 1865, and then represented Whitehaven until 1891. He served in the second Conservative administration of Benjamin Disraeli as Parliamentary Secretary to the Board of Trade from 1874 to 1875 and as Judge Advocate General from 1875 to 1880. In 1875 he was sworn of the Privy Council.

Cavendish-Bentinck married Prudentia Penelope, daughter of Charles Powell Leslie, in 1850. They had two sons and two daughters. His youngest son William was the father of Ferdinand Cavendish-Bentinck, 8th Duke of Portland, and Victor Cavendish-Bentinck, 9th Duke of Portland. Cavendish-Bentinck died in April 1891, aged 69. His wife survived him by five years and died in June 1896.

Neptune's Horses

Neptune is the god of the sea in Roman mythology, a brother of Jupiter and Pluto. He is analogous but not identical to the god Poseidon of Greek mythology. The Roman conception of Neptune owed a great deal to the Etruscan god Nethuns. Originally he was an Italic god paired with Salacia, possibly the goddess of the salt water. At an early date (399 BC) he was identified with Poseidon, when the Sibylline books ordered a lectisternium in his honor.

In earlier times it was the god Portunes or Fortunus who was thanked for naval victories, but Neptune supplanted him in this role by at least the first century BC, when Sextus Pompeius called himself "son of Neptune".

Neptune was associated as well with fresh water, as opposed to Oceanus, god of the world-ocean.

Like Poseidon, Neptune was also worshipped by the Romans as a god of horses, under the name Neptune Equester, patron of horse-racing.

In the historical period, Poseidon was often referred to by the epithets Enosichthon, Seischthon and Ennosigaios, all meaning "earth-shaker" and referring to his role in causing earthquakes. Poseidon was a major civic god of several cities: in Athens, he was second only to Athena in importance; while in Corinth and many cities of Magna Graecia he was the chief god of the polis.

According to Pausanias, Poseidon was one of the caretakers of the Oracle at Delphi before Olympian Apollo took it over. Apollo and Poseidon worked closely in many realms: in colonization, for example, Apollo provided the authorization to go out and settle from Delphi, while Poseidon watched over the colonists on their way, and provided the lustral water for the foundation-sacrifice. Xenophon's Anabasis describes a group of Spartan soldiers singing Poseidon a paean - a kind of hymn normally sung for Apollo.

Like Dionysus and the Maenads, Poseidon also caused certain forms of mental disturbance. One Hippocratic text says that he was blamed for certain types of epilepsy. Sailors prayed to Poseidon for a safe voyage, sometimes drowning horses as a sacrifice.

In art Poseidon's chariot was pulled by a hippocampus or seahorses. He was associated with dolphins and three-pronged fish spears (tridents). He lived in a palace on the ocean floor, made of coral and gems.

In Rome Neptune was worshipped by the Romans primarily as a horse god, Neptune Equester, patron of horse-racing. He had a temple near the race tracks in Rome (built in 25 BC), the Circus Flaminius, as well as one in the Campus Martius. Only July 23, the Neptunalia was observed at the latter temple.

Orpheus and Eurydice: ca 1869-1872

Physical Energy: 1878

Cardinal Manning: 1882

Cardinal Manning was one of the most distinguished ecclesiastics of his day. He was created Roman Catholic archbishop of Westminster in 1865 and Cardinal in 1875. Described as a man of ascetic temper, he became in later life an ardent crusader against alcohol. Watts painted his portrait in 1881-2 and the Cardinal booked his sittings in the briefest of letters, as illustrated in the examples below. According to G.K. Chesterton the portrait made its subject look too like a church and too little like a man.

Portrait of a Lady

Portrait of a Lady Possibly Julia Jackson

Portrait of Ellen Terry


This delicate yet sensuous portrait shows the seventeen-year-old Ellen Terry choosing between the camellias, which despite their luscious appearance have little scent, and the violets in her hand which are far humbler in appearance but smell sweeter. The choice, which is symbolic of that between worldly vanities and higher virtues, had a personal significance for the artist and the sitter. 1864 was the year in which Terry gave up the stage to marry Watts, thirty years her senior, and to be educated by him. The marriage lasted barely a year, and despite Watts's disapproval, Terry eventually returned to the stage. The portrait is framed in an enriched version of what became known as a Watts frame.


This picture of Ophelia peering through the willow branches at the stream below was not exhibited until 1881 when Watts mounted a one-man show. The model was Ellen Terry, the teenage actress Watts had married in 1864. Watts, then in his forties, did several pictures of his young bride, the most famous of which was Choosing; both paintings were done within the first year of their marriage, after which they separated.

Ellen Terry went on to a distinguished career on the stage. She actually played Ophelia in 1878 when Sir Henry Irving chose her to play opposite him when he mounted his highly acclaimed Hamlet at the Lyceum.

Portrait of Miss Lilian Macintosh

Around 1889 George Frederick and his wife Mary became the legal guardians of a ten-year old girl named Lilian Macintosh, after the death of her father. Mary and George had no children of their own and 'Lily' was a great blessing to the couple, remaining with them until her marriage to Michael Chapman. Several portraits of Lilian by Watts are known to exist including a delicate head at the Walker Art Gallery in Liverpool painted in 1895 and a distantly related sketch at the Watts Gallery. The present painting was made in 1897 and captures a much bolder aspect of the beautiful young lady's appearance, with an unusually colorful background suggestive of the joy she brought to her adopted parents.

Portrait of Sir John Everett Millais: 1871

Of the three principal members of the Pre-Raphaelite Brotherhood formed in 1848 John Millais certainly had the greatest natural facility as a painter. He was born in St. Helier, Jersey. He studied at the Royal Academy Schools where he met William Holman Hunt, whose ideas about painting Millais found very exciting. Together with Dante Gabriel Rossetti, Hunt and Millais set out to paint with a simplicity and ingenuousness which they took to be the spirit in which mediaeval art was practiced. They believed implicitly inaccurate realism and bright color. Millais particularly used a technique whereby he painted in color on a wet white ground to achieve greater effects of luminosity. His Pre-Raphaelite picture Christ in the House of His Parents brought upon him a storm of criticism.

His greatest paintings were perhaps his subject less figurative pictures, The Blind Girl and Autumn Leaves, of the mid 1850s. Later he reverted to a more anecdotal style of subject picture and gave way to a tendency to paint winsome children in a style which, while it derives from Velazquez, is still over-sweet and sometimes coy. Millais was a remarkable draughtsman and illustrator; the series of drawings of modern life subjects which he did in 1853-4 reflect the moral crisis in which he found himself when he and Ruskin's wife Effie fell in love.

In his later career Millais gained a great popular reputation and became very rich largely as a result of the lucrative sale of copyrights of his pictures to print publishers. He was made President of the Royal Academy after Leighton's death in 1896, but died the same year.

Portrait of the Artist's Wife Mary

Over-the-shoulder portrait of Watts' second wife who took charge of him in his old age while becoming an arts-and-crafts practitioner in her own right is simple as well as being elegant at the same time.

Portrait of the Countess Somers

Portrait of Thomas Carlyle

Carlyle famously complained of Watts's portrait that it was decidedly the most insufferable picture that has yet been made of me, a delirious looking mountebank full of violence, awkardness, atrocity, and stupidity...the fault of Watts is a passionate pursuit of strength.

Russell Gurney: ca 1875-78

Sic Transit: 1890-92

The Latin phrase sic transit gloria mundi means 'thus passes the glory of the world'. Watts shortened it because his subject 'was not so much the passing of the glory of the world but rather the end of all human existence'.

The foreground objects symbolize the futility of material wealth. The ermine, used on robes of state, denotes power; the lute and book refer to the Arts; the laurel crown and goblet to fame and luxury; the armor and weaponry to military victory. The inscription reads 'What I spent, I had, What I saved, I lost, What I gave, I have'.

Sir Galahad: 1862

"Then Galahad on the sudden, and in a voice
Shrilling along the hall to Arthur, called
'But I, Sir Arthur, saw the Holy Grail,
I saw the Holy Grail and heard a cry
O Galahad, and O Galahad, follow me.'"

Alfred Lord Tennyson (1809-1892), Idylls of the King, "The Holy Grail".

Study for Hyperion

Hyperion is a Titan, the son of Gaia and Uranus, Helios Hyperion, 'Sun High-one'. But in the Odyssey, Hesiod's Theogony and the Homeric Hymn to Demeter the Sun is once in each work called Hyperionides 'son of Hyperion' and Hesiod certainly imagines Hyperion as a separate being in other places. In later Greek literature, Hyperion is always distinguished from Helios. Hyperion plays virtually no role in Greek culture and little role in mythology, save in lists of the twelve Titans. Later Greeks intellectualized their myths:

"Of Hyperion we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature."

~ Diodorus Siculus

Study of Clouds: ca 1890-1900

The Court of Death: ca 1870-1902

This painting was intended for the chapel of a paupers' cemetery. Death is shown as an enthroned angel, holding a baby which shows, according to Watts, that 'even the germ of life is in the lap of Death'. Flanking Death are allegorical figures of Silence and Mystery, guarding what lies beyond the veil: sunrise and the star of hope.

In the foreground a warrior surrenders his sword and a duke his coronet, showing that worldly status offers no protection. But Death also offers refuge: a man with crutches finds relief from pain, while a pale, sick woman rests her head.

The Creation of Eve: ca 1865-1899

Adam lies under the knife, while angels spiral above him. There is an accompanying sketch, showin how Watts planned a multi-figure composition on this topic.

The Denunciation of Adam and Eve: ca 1873-1898

"Therefore the Lord God sent him forth from the Garden of Eden."

The Denunciation of Cain

Cain: Lord Byron's Sincerity
By Ian Dennis

BYRON'S 1821 CAIN: A MYSTERY ASKS SOME OBVIOUS AND IMPORTANT questions. At least, they are obvious and important if one takes the book of Genesis literally, as some of his readers then did, and a few still do. Why are the children of Adam and Eve condemned to die for sins they didn't commit? Wouldn't they have resented that? If Adam and Eve were the first people, who could their sons marry except their own sisters? (Was that all right, then? Why isn't it now?) Why did God reject Cain's offering? Why does God like animals being killed for sacrifice anyway? And was it really necessary for everybody to suffer, when God could prevent it? Why should knowledge be forbidden, really? It is possible to imagine, that is, that such questions might be disarming, or even liberating, for certain readers, confronting as they do gnawing problems these readers have been unable or unwilling ever to put into words. Such readers are not offended, exactly. Byron, for them, is a surrogate, an ally, almost a priest of a kind, mediating their experience of the increasingly troubling mysteries of their sacred book.

But for a range of fairly obvious reasons, amongst them embarrassment and the very inarticulateness that Byron was assuaging, these readers tend to be fairly quiet.

To believers with a somewhat more figurative idea of their Bible, however, to be this obvious is to be naive, irksomely or suspiciously so. In a child, such questions might be endearing or irritating. In an intellectual-especially the author of such poems as Don Juan and The Vision of Judgment--one suspects that it must be irony, sarcasm, disingenuousness or a lapse into (or revelation of) culpable stupidity. From publication to the present the poem has often been characterized, by the relatively sophisticated, as crude or wicked or calculating provocation, a "blundering frontal assault" on orthodoxy or a mischievous taunt at belief with "nothing behind it other than a rather frivolous impulse to be offensive."

These readers are considerably more articulate or loquacious. They feel they can see through Byron's game. They are the ones--they feel--to whom offense is really intended. Although this is also different from being offended.

These, at any rate, are two possibilities broadly described. The complexity of the poem's relationship with its doctrinally and otherwise plural audience does not even begin to end here, though. Audiences in any kind of pluralistic field, for example, are deeply interested in how other audiences are being addressed, and with what effect. The spokesmen of the religious establishment certainly worried that Byron was indeed usurping their own priestly function; as Peter T. Murphy notes, most reviewers feared not for themselves but for the "always-vulnerable people," and the many pulpit denunciations suggest an attempt on the part of the religious leader to seize back their role

George Gordon, Lord Byron 1788-1824


Scanned and edited by Jeffrey D. Hoeper, April 2001

The Genius of Greek Poetry: 1878

Selected Poems of Sappho

Greek Poet

625-570 B.C.


Cyprus, Paphos, or Panormus
May detain thee with their splendour
Of oblations on thine altars,
O imperial Aphrodite.

Yet do thou regard, with pity
For a nameless child of passion,
This small unfrequented valley
By the sea, O sea-born mother.


What shall we do, Cytherea?
Lovely Adonis is dying.
Ah, but we mourn him!

Will he return when the Autumn
Purples the earth, and the sunlight
Sleeps in the vineyard?

Will he return when the Winter
Huddles the sheep, and Orion
Goes to his hunting?

Ah, but thy beauty, Adonis,
With the soft spring and the south wind,
Love and desire!


Power and beauty and knowledge,
Pan, Aphrodite, or Hermes,
Whom shall we life-loving mortals
Serve and be happy?

Lo now, your garlanded altars,
Are they not goodly with flowers?
Have ye not honour and pleasure
In lovely Lesbos?

Will ye not, therefore, a little
Hearten, impel, and inspire
One who adores, with a favour
Threefold in wonder?


O Pan of the evergreen forest,
Protector of herds in the meadows,
Helper of men at their toiling,
Tillage and harvest and herding,
How many times to frail mortals
Hast thou not hearkened!

Now even I come before thee
With oil and honey and wheat-bread,
Praying for strength and fulfilment
Of human longing, with purpose
Ever to keep thy great worship
Pure and undarkened.

O Hermes, master of knowledge,
Measure and number and rhythm,
Worker of wonders in metal,
Moulder of malleable music,
So often the giver of secret
Learning to mortals!

Now even I, a fond woman,
Frail and of small understanding,
Yet with unslakable yearning
Greatly desiring wisdom,
Come to the threshold of reason
And the bright portals.

And thou, sea-born Aphrodite,
In whose beneficent keeping
Earth, with her infinite beauty,
Colour and fashion and fragrance,
Glows like a flower with fervour
Where woods are vernal!

Touch with thy lips and enkindle
This moon-white delicate body,
Drench with the dew of enchantment
This mortal one, that I also
Grow to the measure of beauty
Fleet yet eternal.


O Aphrodite,
God-born and deathless,
Break not my spirit
With bitter anguish:
Thou wilful empress,
I pray thee, hither!

As once aforetime
Well thou didst hearken
To my voice far off,
Listen, and leaving
Thy father's golden
House in yoked chariot,

Come, thy fleet sparrows
Beating the mid-air
Over the dark earth.
Suddenly near me,
Smiling, immortal,
Thy bright regard asked

What had befallen,
Why I had called thee,
What my mad heart then
Most was desiring.
"What fair thing wouldst thou
Lure now to love thee?

"Who wrongs thee, Sappho?
If now she flies thee,
Soon shall she follow;
Scorning thy gifts now,
Soon be the giver;
And a loth loved one

"Soon be the lover."
So even now, too,
Come and release me
From mordant love pain,
And all my heart's will
Help me accomplish!


Peer of the gods he seems,
Who in thy presence
Sits and hears close to him
Thy silver speech-tones
And lovely laughter.

Ah, but the heart flutters
Under my bosom,
When I behold thee
Even a moment;
Utterance leaves me;

My tongue is useless;
A subtle fire
Runs through my body;
My eyes are sightless,
And my ears ringing;

I flush with fever,
And a strong trembling
Lays hold upon me;
Paler than grass am I,
Half dead for madness.

Yet must I, greatly
Daring, adore thee,
As the adventurous
Sailor makes seaward
For the lost sky-line

And undiscovered
Fabulous islands,
Drawn by the lure of
Beauty and summer
And the sea's secret.

At the harbour mouth a sail
Glimmers in the morning sun,
And the ripples at her prow
Whiten into crumbling foam,

As she forges outward bound
For the teeming foreign ports.
Through the open window now,
Hear the sailors lift a song!

In the meadow ground the frogs
With their deafening flutes begin,
The old madness of the world
In their golden throats again.

Little fifers of live bronze,
Who hath taught you with wise lore
To unloose the strains of joy,
When Orion seeks the west?

And you feathered flute-players,
Who instructed you to fill
All the blossomy orchards now
With melodious desire?

I doubt not our father Pan
Hath a care of all these things.
In some valley of the hills
Far away and misty-blue,

By quick water he hath cut
A new pipe, and set the wood
To his smiling lips, and blown,
That earth's rapture be restored.

And those wild Pandean stops
Mark the cadence life must keep.
O my lover, be thou glad;
It is spring in Hellas now.


When the early soft spring wind comes blowing
Over Rhodes and Samos and Miletus,
From the seven mouths of Nile to Lesbos,
Freighted with sea-odours and gold sunshine,

What news spreads among the island people
In the market-place of Mitylene,
Lending that unwonted stir of gladness
To the busy streets and thronging doorways?

Is it word from Ninus or Arbela,
Babylon the great, or Northern Imbros?
Have the laden galleons been sighted
Stoutly labouring up the sea from Tyre?

Nay, 'tis older news that foreign sailor
With the cheek of sea-tan stops to prattle
To the young fig-seller with her basket
And the breasts that bud beneath her tunic,

And I hear it in the rustling tree-tops.
All this passionate bright tender body
Quivers like a leaf the wind has shaken,
Now love wanders through the aisles of springtime.


I am more tremulous than shaken reeds,
And love has made me like the river water.

Thy voice is as the hill-wind over me,
And all my changing heart gives heed, my lover.

Before thy least lost murmur I must sigh,
Or gladden with thee as the sun-path glitters.


Over the wheat-field,
Over the hill-crest,
Swoops and is gone
The beat of a wild wing,
Brushing the pine-tops,
Bending the poppies,
Hurrying Northward
With golden summer.

What premonition,
O purple swallow,
Told thee the happy
Hour of migration?
Hark! On the threshold
(Hush, flurried heart in me!),
Was there a footfall?
Did no one enter?

Soon will a shepherd
In rugged Dacia,
Folding his gentle
Ewes in the twilight,
Lifting a level
Gaze from the sheepfold,
Say to his fellows,
"Lo, it is springtime."

This very hour
In Mitylene,
Will not a young girl
Say to her lover,
Lifting her moon-white
Arms to enlace him,
Ere the glad sigh comes,
"Lo, it is lovetime!"


Once more the rain on the mountain,
Once more the wind in the valley,
With the soft odours of springtime
And the long breath of remembrance,
O Lityerses!

Warm is the sun in the city.
On the street corners with laughter
Traffic the flower-girls. Beauty
Blossoms once more for thy pleasure
In many places.

Gentlier now falls the twilight,
With the slim moon in the pear-trees;
And the green frogs in the meadows
Blow on shrill pipes to awaken
Thee, Lityerses.

Gladlier now crimson morning
Flushes fair-built Mitylene,
Portico, temple, and column,
Where the young garlanded women
Praise thee with singing.

Ah, but what burden of sorrow
Tinges their slow stately chorus,
Though spring revisits the glad earth?
Wilt thou not wake to their summons,
O Lityerses?

Shall they then never behold thee,
Nevermore see thee returning
Down the blue cleft of the mountains,
Nor in the purple of evening
Welcome thy coming?

Nevermore answer thy glowing
Youth with their ardour, nor cherish
With lovely longing thy spirit,
Nor with soft laughter beguile thee,
O Lityerses?

Heedless, assuaged, art thou sleeping
Where the spring sun cannot find thee,
Nor the wind waken, nor woodlands
Bloom for thy innocent rapture
Through golden hours?

Hast thou no passion nor pity
For thy deserted companions?
Never again will thy beauty
Quell their desire nor rekindle,
O Lityerses?

Nay, but in vain their clear voices
Call thee. Thy sensitive beauty
Is become part of the fleeting
Loveliness, merged in the pathos
Of all things mortal.

In the faint fragrance of flowers,
On the sweet draft of the sea-wind,
Linger strange hints now that loosen
Tears for thy gay gentle spirit,
O Lityerses!


Now the hundred songs are made,
And the pause comes. Loving Heart,
There must be an end to summer,
And the flute be laid aside.

On a day the frost will come,
Walking through the autumn world,
Hushing all the brave endeavour
Of the crickets in the grass.

On a day (Oh, far from now!)
Earth will hear this voice no more;
For it shall be with thy lover
As with Linus long ago.

All the happy songs he wrought
From remembrance soon must fade,
As the wash of silver moonlight
From a purple-dark ravine.

Frail as dew upon the grass
Or the spindrift of the sea,
Out of nothing they were fashioned
And to nothing must return.

Nay, but something of thy love,
Passion, tenderness, and joy,
Some strange magic of thy beauty,
Some sweet pathos of thy tears,

Must imperishably cling
To the cadence of the words,
Like a spell of lost enchantments
Laid upon the hearts of men.

Wild and fleeting as the notes
Blown upon a woodland pipe,
They must haunt the earth with gladness
And a tinge of old regret.

For the transport in their rhythm
Was the throb of thy desire,
And thy lyric moods shall quicken
Souls of lovers yet unborn.

When the golden days arrive,
With the swallow at the eaves,
And the first sob of the south-wind
Sighing at the latch with spring,

Long hereafter shall thy name
Be recalled through foreign lands,
And thou be a part of sorrow
When the Linus songs are sung.

The Messenger: ca 1884-85

The Minotaur: 1885

In Greek mythology the Minotaur, half-man, half-bull, was appeased by the annual sacrifice of virgins brought from mainland Athens to Crete. Watts shows the creature gazing out to sea in eager anticipation of his prey; the small bird crushed by his mighty fist symbolizes the purity and vulnerability of youth.

The painting was inspired by a lurid exposure of the traffic in child prostitution by a journalist named WT Stead. The article called 'The Maiden Tribute of Modern Babylon' and published in the Pall Mall Gazette in July 1885, was intended as an indictment of male lust.

The Spirit of Christianity: 1873-75

The Spirit of Christianity was to become a model for later symbolic works. At first it caused confusion. It depicts an anguished maternal figure floating in clouds gazing up to Heaven with one hand on her heart. The hand reaches down to a group of struggling naked children. It reflects images of the Madonna and specifically the Immaculate Conception which was familiar to Victorian art lovers.

The controversy arose from the fact that the Immaculate Conception was an affirmation of the Counter Reformation. However, Watts' message to all churches was an allegory that resisted dogma. Watts presents a compassionate woman seeking Divine Paternal help to reconcile her warring children which represent the various disagreements between Christian denominations.

I would interject one observation of the gender gap that existed among the Victorians.

Time, Death, and Judgement

Violet Lindsay: ca 1881

Matthew Arnold: 1880

May Prinsep at Preyer: 1867

This is one of the most simple and beautiful of Watts' early works. The young woman is kneeling at the table, book in hand, her mind absorbed in thoughts of reverence. Painted in 1860

In "Prayer" the simplicity of the treatment may lead any one to pass it by as something slight and conventional, but it is perhaps one of the greatest of this type where simplicity and spirituality are combined.

Watts and His Art
(Originally Published 1916)

Toward the art of Watts it is difficult for me to maintain anything like critical detachment. My mind goes back too vividly to that winter of the New York exhibition of 1884, when, as a lad, I first caught the truth that great painting may arouse and calm one as great poetry does or noble music. After more than thirty years I still recall the fragile form of "Life heartened to the next hesitant step upward by the strong hand of "Love," and "Love" himself with wings broken against a door into which "Death" must pass. I retain, too, a general sense of grave, shrewd, and magnanimous faces set between the larger canvases. The "Matthew Arnold" is still clear to me, and the massive head of that great Christian warrior, "Lawrence of India." Eight years later it was my privilege to confirm these admirations by a visit to the studio in Melbury Road. Even since, the question of Watts' symbolism, its legitimacy and its limits, has been occasion-ally present to me. It is, naturally, the central critical issue, and the answers are confusingly various. Among English artists and men of letters it is common enough to hear Watts spoken of as an admirable landscapist and portrait-painter, unhappily warped by a fad for allegory. Others laud the elevation and copiousness of his invention while regretting the inadequacy of his technic. Some count him the greatest technician of the century, while more or less averse from his transcendental themes.

Such wide differences of intelligent opinion show how exceptional were the man's genius. He cared little of our artistic standards; he escapes our categories; he seems irreducibly the individualist, yet an individualist with a baffling difference, for there never was a soul more socially minded than Watts. Nations were his beneficiaries-France, Canada, Australia, the United States, above all his own England, which now by gift or bequest possesses the bulk of his work. To do public decoration for the actual cost was almost habitual with him. He put away wealth in the desire to serve his times and posterity. His very looks and habits suggested oddly a reincarnation of the older artists he adored. His resemblance to the aged Titian was striking, and he followed Titian's way of painting slowly upon many canvases, gradually perfecting them through years. The forms of the mountain chains, made up of prone titans, in the design for "Chaos," he took from the stains on a crumbling plaster wall. It was one of Leonardo da Vinci's devices for stimulating invention. Watts' habit of painting from small modeled figures had earlier been Tintoretto's. Thus in all respects he seems an anachronism in London of the nineteenth century, and his own requirement that a painter must be of his times seems ironic. Yet in the childlike seriousness and persistency of the man was no taint of irony. He was, I believe, not merely one of the greatest artists of his time, but in all essentials one of the most representative. If he differs from most successful painters of his day, it is precisely because they represent next to nothing-individual caprice, trick of trade, flutter of the market-whereas he represents almost alone among painters the deeper currents of life and thought that mark the Victorian age. In gratitude for the first great impression of art I ever received, let me now endeavor to analyze his genius.

My task is the easier that Watts' purpose was single and fully expressed not merely in his pictures, but also in his letters, recorded talk, and published writings. The difficulty, indeed, is the excess of material. Shortly after his death a neighbor, Mrs. Barrington, published a bulky and formless Life. Now Mrs. Watts exceeds the standard measure of two volumes by adding an entire volume of her late husband's literary works. The tone of her biography is excellent; she preserves many sayings that one would be sorry to miss; she gives the general sense of that purposeful yet carefully sheltered life, of the coming and going of grave men and fair women, of an atmosphere of cheerful reverence and love. And yet the picture is sadly obscured by the details. Nor can Watts himself be said to be interesting through so many pages. Could the Prophet Isaiah himself bear expansion to three-volume scale? In the considerable task of sifting much ill-assorted material, I shall be helped by Robert de la Sizeranne, who has admirably analyzed the art, and by G. K. Chesterton, whose little biography leaves nothing to add on the topic of Watts as a representative Victorian.

What is remarkable about Watts is his absolutely dedicated life. Had he deliberately intended to make himself a great painter, he would have held no other course. Of poor parents and barely educated in his youth, he was grounded at least in his Bible, his Homer, and his Scott, and he soon undertook the hard task of teaching himself French, Italian, and Greek, and the easier task of teaching himself how to draw and paint. His earliest drawing, probably of his seventh year, is a "Sisyphus"-a universal type. Before he was sixteen he was taking commissions for chalk and pencil portraits, and was self-supporting. At eighteen, in 1835, he was admitted to the Antique School of the Academy. The keeper, William Hilton, ad-mired his work and besought him to abstain from imaginative composition during his schooling-advice which young Watts calmly disregarded. In his twentieth year, 1837, he exhibited two portraits at the Academy, and one masterly composition, the "Wounded Heron." The portrait of his father, done two years earlier, is more thinly painted, but has the wistful candor of a Gilbert Stuart. It suggests the gentle spirit of the humble musician baffled by the world, sympathetic guardian of a mother-less boy of genius. For a few years young Watts, hampered by the prostrating headaches which pursued him through life, worked chiefly as a portrait-painter, gradually emerging from the world of Dickens to that, by anticipation, of Mrs. Humphry Ward. And then came the success that made him a great artist. In a laudable but abortive effort to encourage mural painting, looking to the new Parliament House, the government, in 1842, instituted a competition of cartoons on subjects in English history or literature. One hundred and forty designs were submitted, and young Watts, with Cope and Edward Armitage, received one of the three first awards of three hundred pounds sterling. "Caractacus Led in Triumph through the Streets of Rome'' was the subject, and from the existing fragments it is clear that Watts had already saturated himself with the grandeur of the Parthenon marbles and of Titian.

With his cartoon money he went to Italy. At Florence he became a casual guest of Lord Holland, minister to the Tuscan grand duchy. The beauty and gentleness of the young man appealed to those fine amateurs Lord and Lady Holland, and he remained their guest for the four Italian years. This meant a spacious life, now in the Palazzo Feroni, now at the Medici villa of Careggi, now at Naples; it meant, too, the very best society the world afforded. Watts became the friend of the brilliant Duff-Gordons; Ristori sat to him, and Verdi and Princess Mathilde Bonaparte. There was space and leisure for great canvases. Italian history and legend supplied the themes-Buondelmonte, Paolo and Francesca, Fata Morgana, Boccaccio's story-tellers. In the Casa Feroni and at Careggi he made his first attempts at fresco. Rome supplied the great sensation of the Sistine Chapel. With the Parthenon marbles it was henceforth ever present to him as the test of the elevation of his own work. Michelangelo's influence is plain in the historical painting, completed in 1846 for a new government competition, and later bought by the nation, "Alfred Inciting the Saxons to Resist the Danes by Sea"; but in the main the leading influence in the early as in the later painting is that of the Venetians. The same year Watts begged the Greek merchant Constantine Ionides to commission him "to paint a picture to send to Greece. It would have some patriotic subject, something that shall carry a moral lesson." The publicist is making himself felt in the detached artist. In a letter he describes his "Alfred" as "dedicated to patriotism and posterity." In every way the idyllic guest-friendship with the Hollands was fruitful. Young Watts, like Delacroix, had definitely rooted his art in that of the High Renaissance. More-over, it seemed as if he were to realize the precepts of Sir Joshua and the ambitions of the unhappy Haydon in founding an historical school of painting. For such work the monumental gravity of the "Caractacus" cartoon and the fire of the "Alfred" show that he had every qualification, and his increasing devotion to symbolism bears a little the look of thwarted development-a question that must later occupy us.

Meanwhile it is interesting to note how circumstance plays into the hands of a steadfast purpose. For three years after he left the Hollands in Florence, until 1850, Watts, in invalid fashion, fought it out alone in London. Then Mr. and Mrs. Thoby Prinsep took him in at Little Holland House, near his old patrons, and Signor, as they called him, was resident elder brother to that charming family for more than thirty years, inheriting, when the Prinseps moved out, their excellent housekeeper. And when Little Holland House was replaced by its namesake in Melbury Road, the master, in his old age, was cherished first by an adopted daughter, then by the young wife who is now his biographer. His homes at London and at the Surrey studio, Limnerslease, became places of pilgrimage for wise, good, and merry people. The very hack work of portraiture seldom brought to him a person he did not value, and led to him many of the fairest women and ablest men of his time. And this necessary toil was much lessened through the faith of a constant patron, Mr. Charles H. Rickards, of Manchester, whose collection became the nucleus of those exhibitions that in the eighties brought the master tardy fame. Thus he painted much on his own terms, as a postscript to Gladstone concerning a sitting will suggest. It reads: "Not a word to be spoken from the beginning to the end." In every way he was spared for his work. To have married in middle life so alien a genius as that of the brilliant girl Ellen Terry would have fatally disoriented many a transcendentalist; but the mismated stars were well out of the coil after a twelvemonth, and he planning a new venture in colossal statuary. In 1867, at fifty, he was made an academician. Twice he declined a baronetcy at Gladstone's hands. And when he died, at the age of eighty-seven, in 1904, he was generally regarded as England's foremost artist. The colossal equestrian group, "Physical Energy," which had been the chief concern of his later years, was cast by the state for London, and a replica set up as a memorial to Cecil Rhodes on the Matoppo Hills.

From his seclusion Watts maintained a singularly magnanimous public spirit. Besides the great series of portraits and poetical pieces which he reserved for the nation, he gave away scores of his best pictures to public galleries, offered to fresco Euston Station for the costs, volunteered as a rifleman, established a private memorial to the obscurely heroic, wrote on the imperial destinies of England, instructed the villagers near Limnerslease in arts and crafts, gave his tithe to Ruskin's ill-fated St. George's Guild-in general, showed himself the most socially minded of men, yet keeping these activities strictly in line with his career as an artist. Day by day throughout his life he rose at daybreak, grudging the necessary hours of sleep. Almost alone among modern painters, he studied with utmost care color and vehicles with regard to their permanency. Every great composition was repeatedly amended and frequently put through several versions. So the long and stainless life was rounded out in gentle persistency, in kindliness, in high endeavor, and in a strange imperturbability.

Rossetti once, in a rare moment of affluence, hired a carriage and took young Burne-Jones to Little Holland House to see a painter who "paints a queer sort of pictures about God and creation." The casual phrase still pretty well describes the attitude of the ordinary per-son toward Watts' symbolistic compositions. Our immediate concern is to ask why Watts quit history for his symbols. In the first place his historical compositions had been very much a by-product of successful competitions. The pictures represented opportunities which chanced never to recur. Then it is likely that he may already have had misgivings as to the validity of the genre. In his later years he used to insist that the only truthful historical art was portraiture. As early as 1848 he entertained the scheme of forming a gallery of portraits of his great contemporaries-a purpose inflexibly maintained for more than fifty years. Aside from this new and absorbing emprise the turnover into symbolism seems to me a natural _expression of a soul profoundly religious yet discontented with outworn forms of Christian mythology. Watts' task was to ascertain the essential ideals of a holy life, and to find human forms that might fitly impersonate these ideals. In the first quest, he often admitted himself, he invented nothing, for "Love and Death," and "Life and Hope," and "Greed and Time," and "Hate and Valor" are always present to every thinking soul. In the second quest, that of finding human symbols for these great forces, he had the guidance of Pheidias and Titian, and, of course, many accepted types lay ready in classical and Biblical legend; but the achievement of fitting the residual faith of his age with appropriate symbols must count among the supreme efforts of creative imagination because there is nothing cold about the mythology of Watts. His heroic forms are the very antipodes of those sleek transcriptions from the model which grace so many public halls in France and America. They are warm with life, portentous with meaning. It is easy to hate them, and a certain kind of realist or impressionist is probably bound to hate them. It is easy to mock at them, but impossible to forget them. They are as personal as a vision of Giorgione or Blake, and no artist ever needed less a signature. The double process of framing a kind of theology and inventing its symbols is, so far as I know, unique in the history of art. Blake, no doubt, is the nearest parallel, and to him was denied the discipline of monumentality.

Whether my explanation of Watts' symbolistic trend convinces or not, at least the stages of the development may quite accurately be traced. In 1848, the year of revolutions, he planned a comprehensive scheme of decoration to be called "The House of Life"-a project so significant of his way of thinking that we must linger over it. Very interesting is the constant mixture of history and symbolism, and especially significant the way in which forces, ideals, and abstractions assume human form. This is the true mythological temper. Watts' memorandum runs:

The ceiling to be covered with the uniform blue of space, on which should be painted the Sun, the Earth, and the Moon, as it is by their several revolutions and dependence upon each other that we have a distinct notion of and are able to measure and estimate the magnitude of Time. The progress of Time and its consequent effect I would illustrate for the purpose of conveying a moral lesson-the design of Time and Oblivion would be exactly in its place. To complete the design, the Earth should be attended by two figures symbolic of the antagonistic forces, Attraction and Repulsion. I would then give, perhaps, upon one-half of the ceiling, which might be divided with a gold band on which the Zodiac might be painted, a nearer view of Earth, and by a number of gigantic figures stretched out at full length to represent a range of mountains, typifying the rocky structure or skeleton. These I would make very grand and impressive, in order to emphasize the insignificance of man. The most important (to us) of the constellations should shine out of the deep ultramarine firmament. Silence and mighty repose should be stamped upon the character and disposition of the giants, and revolving centuries and cycles should glide, personified by female figures of great beauty, beneath the crags upon which the mighty forms should lie, to indicate (as compared with the effect upon man and his works) the non-effect of time upon them.

Then I would begin with man himself, trace him through his moral and political life; first the hunter stage. . . . Next comes the pastoral state. . This is the Golden Age, the age of poetry. . . . There would be a great chance of exquisite subjects to illustrate this epoch, and here might be introduced the episode of Job.

Next should be man-the tyrant-the insidious oppressor-the slave, a dweller in cities-the Egyptians raise the pyramids, etc.

Here the manuscript becomes discontinuous, but there seems to have been intended a pageant of the progress of civilization, through the ages, to the preaching of Peter the Hermit. All along would have been depicted, with the mythology of each people, those heroes whom he regarded as most instrumental in the spiritual advancement of the race. Watts later re-marked that "with certain material advantages, which would have caused me by their nature to weld my thoughts into a regular form, I think my efforts might have been given place as an epic." The observation shows a curious lack of understanding of what an epic is. Yet I think the mood skeptical will in a fair-minded person yield to the conviction that, given the "material advantages," Watts would have produced, not the epic, but a decorative sequence which might fully have realized his ambition "to do for modern thought what Michelangelo did for theological thought."

One's confidence in his power to execute so grandiose a scheme must rest upon the great fresco of " Justice" which he executed between 1852 and 1859 for the chapel of Lincoln's Inn. Many interruptions, including an archaeological trip through the Greek Islands to the site of the Mausoleum, delayed the work. In the swift and nervous transfer of his designs to the wet plaster he found the chanting of the choristers an inspiration. and solace. Always he loved to parallel his art with music, endeavored himself to master the violin, even dreamed occasionally of composing solemn anthems. The " Justice," with its half-circle of great law-givers, is, everything considered, the finest true fresco executed since the Renaissance. It grows, as such compositions inevitably must, out of Raphael's "Disputa" and "School of Athens," but it has fuller and more satisfactory color. Unlike these hemicycle compositions as a class, it is warm and appealing, without pose or frigidity. Like Raphael's philosophers, these famous justiciaries move in a larger air than ours, yet keep their credibility and retain our sympathy. In monumentality and repose it seems to me to excel the best decoration of Delacroix, while it leaves the best of Puvis looking a little bleak and bloodless. The great fresco for Lincoln's Inn was done, at the painter's suggestion, for the costs, but the benchers insisted on adding a handsome testimonial. Watts characteristically declared his most accomplished and consistent work to be a failure, but in his later years he valued it, and its successful cleaning and preservation from London soot just before he died was a source of great satisfaction to him. It was his single venture in that mixed form which we may call pedantically typological design, it suggests what the "House of Life" might have been in its historic portions, and it serves as the transition from history to pure symbolism.

To the sixties belong the designs of the "Court of Death," "Time, Death, and Judgment," "The Genius of Greek Poetry," "Ariadne in Naxos," "Daphne," and "Pygmalion." The still more famous compositions, "Love and Death," "Love and Life," and "Hope," belong to the seventies. And in the next decade, as he passed threescore and ten, an epic of Genesis, comprising the three Eves and the story of Cain, was partly executed, being a fragmentary episode of the "House of Life." The last twenty years of his life were largely devoted to revising and perfecting the old designs, to increasing the gallery of great contemporaries, and to finishing his portrait statue of "Tennyson" for Lincoln, and the plaster model of the colossal horseman typifying "Physical Energy." Only such general landmarks may be noted, since years often elapsed between the tracing of a composition on the canvas and its completion. The older he grew the closer became his dual allegiance to portraiture and pure symbolism, so that if one had to represent his maturity by two pictures, one might well choose the second "Hope" of 1885, sounding her broken harp among azure depths, and the magnificent "Walter Crane" of 1891.

Concerning the critic's duty, Watts has left the following warning:

Critics usually fail because they do not regard art and literature from the same point of view, and as occupying the same level, seldom taking into account what the artist has to say, but only how he has said it. When a literary production is offered to the world, the first thing to be considered is, whether from a literary or historical or religious or scientific point of view it has any reason for existing at all, and after that its merits as a literary production. Until something of the kind is applied to art the critic can hardly be of service to the artist.

Accepting as I do this definition of the critic's function, our chief concern is to weigh the value of the kind of thought and feeling in which Watts chose to live. But before raising this crucial matter certain technical questions may properly be faced. For if it be true that what counts is the greatness of the artist's soul, it is also true that his means of _expression must be adequate. If those critics are right who assert that Watts's handling is hesitant and bad, his design extravagant, his color lurid and inharmonious, why, then, whatever the seriousness of his inspiration, he remains a painter of minor order. His devotees must undergo the reproach of insensitiveness to fine painting as such, and his considerable vogue among the intellectuels of today may be reckoned a kind of sentimentalism.

As a matter of fact, I believe Watts was one of the few notable technicians of our day, in the sense of having a distinctive personal message of an important kind and of working out an individual and appropriate rhetoric. Men who pass as great modern technicians-for example, Whistler and Manet-have frequently been mainly dexterous and have left pictures that are already perishing. On the basal points of design Watts habitually practised the syncopated forms of representation which were proper to his heroic subjects and scale, and which for that matter he found in the Parthenon marbles and Titian. But Cezanne or Degas himself was not more scrupulous in indicating the essential differences between hard and soft, stiff and flexible. There is no uncertainty as to the movement, mass, and bony structure of a Watts figure. If he waived the modern fanatical emphasis of mass, it was because his purpose was decorative and moral, and not fully pictorial. In the easy and impressive adjustment of heroic forms within a rhythmical design he revived convincingly the grand manner of the High Renaissance. Certain summary indications of landscape in him are unique in art. His color has distinctive and beautiful traits. Certain blues seem the very sign of immensity; certain reds, of the perils that beset the soul, besides glowing intrinsically with the force of sapphire and carbuncle. And these effects of color in the major chord Watts obtained by setting dry color alongside of dry color without varnishing, glazing, or other hazardous and perishable manipulation. Nobody commanded the colors as he did. The "Hope" is as lovely an arrangement in blue as Cazin or Whistler ever conceived, with the advantage of its meaning to boot. I can think of no picture that rivals it on its own ground except another equally famous subject picture and equally precious in tone, Winslow Homer's "Eight Bells.

In Watts's portraiture the infinity of little touches has been objected to. But each stroke makes for vitality and character and luminousness. Set a good Watts portrait beside a good Bonnat, and it will be easy to see which has been done to death by painstaking, which enriched. In fact, the general disposition to see in Watts a feeble executant represents a common misunderstanding as to what fine technic in painting really is. The modern eye sets undue store by what it calls tone, meaning only the muted harmonies of color; and confuses fine brush work with mere dexterity. Now, of dexterity, Watts had, as he confessed himself, very little and increasingly less. In his later years he rarely could compass the suavity and directness of the sketch of Lady Somers and the portrait of Mrs. Wyndham. It was his belief that no solemn emotion could be ex-pressed by the swift and nervous handling so much in vogue. His method was consciously slow and deliberate, but assured and progressive. Where he failed, as it seems to me he did in the more florid "Eve," in the urchin called "Whence-Whither?" and in the more cadaverous and seer-like of the Tennyson portraits, the fault was in conception and not in execution. I can see that an eye trained to modern naturalistic color will resent a coloration that is conventional, decorative, and often symbolic, but I cannot conceive of anybody who has fairly grasped and accepted the intention of the portraits and compositions wishing them other than they are. And as to lack of dexterity, imagine our requiring it of a poet, setting him down as an incompetent because he lacks the swoop of the trained journalist. Yet some such exaction we do lay upon the painter, forgetting that dexterity, an excellent capacity in itself, is proper only to him whose subject-matter lends itself to swift choice, understanding, and execution. No, Watts was not dexterous, but in the resolute attack upon the fundamental problems of form and color, and in a solution personal, meaningful, and instinct with a peculiar solemn beauty, Watts may surely be ranked with the very few great technicians of his century.

By his own standards this would be doubtful praise. He held that only _expression counted, and that methods of _expression which obtrude themselves are bad. And, in fact, any fair estimate of Watts's art implies, as I have said, a criticism of his entire stock of ideals. He represents a kind of mysticism, which, while alien to the ordinary man of his day, was characteristic of the finest spirits of the Victorian age. James Drummond, the evangelist; Tennyson, Matthew Arnold, Gladstone, Browning, George Eliot, Frederic Harrison, Ruskin, and less markedly Carlyle, illustrate various phases of a common tendency to identify religion with serious contemplation of social ethics. Most of these thinkers set a minimum value on cult and dogma and ecclesiastical tradition, proceeding to a kind of reconstruction of values in the light of social duty. This was the mood of Watts, and on more than one occasion he spoke of his works as "ethical reflections." Such a life constitutes a sort of via media between self-sufficing faith in authority and the prevalent materialism. About the only religious discovery of the Victorian age was this middle course. The alternative seemed, perhaps falsely, to be sheer materialism-the orthodox scientific attitude. For the materialist, life is a curious chemistry, of which thought is a mechanical product and death the mere clogging. Sin and virtue are implied in physical reactions running back indefinitely through a widening group of ancestors. Hence, con-science is largely a morbid excess of memory. Love is simply a tardy product of sexual differentiation. Justice is what has on the whole proved tolerable and convenient in restraining the individual for the common weal. Soul is the capacity for maintaining the bodily chemistry, and is virtually uniform from the amoeba to Shakespeare. So, axiomatically, materialism explains the issues of life and death, and where it admits mystery it counsels indifference, since nothing has value for life which is not clearly knowable. Such is the orthodox scientific attitude with which the Victorian age had to cope, and it is fair to add that on such a basis a fine stoicism is possible.

But indifference, the mediaeval sin of accidia (sloth), was the most impossible vice for a true Victorian to acquire, and with few exceptions the finest spirits revolted vehemently against the simple materialistic formula for "seeing life as it is." Some, with Cardinal Newman, reacted into obscurantism, more worked out the middle road of which Tennyson and Browning are the poets and Watts is the artist champion. To hold to the essentials of Christianity while divesting it of outworn mythology was the task, or, rather, to substitute for the old a new, human, and valid mythology, based upon the most general ideas. A poet indeed could stop short of the mythological stage. Great words and ideas suffice him. A painter must see his ideas in clear vision or keep them out of his art.

Watts saw them in exalted human form, and his gift was to be very clear in his generalities. It is significant that as convinced a Christian as he almost never treated a Biblical theme, and then only such as are most unspecific and broadly typical-Eve, Cain, the Good Samaritan. It was as if he would not compromise his faith by linking it with disputable matter of fact, nor cheapen sacred legend itself by a merely historic adherence. With regard to classical mythology, where symbolic values were overt and no issue of fact implied, he pursued a freer course. But his chief concern was to ascertain the elemental human values of his time, and to create therefore an appropriate mythology less vulnerable than the old. He conceived man as projected between the mysteries of "Life and Death" and sustained in his perilous transit by that summation of the virtues, "Love," fortified, too, by the remembrance of such as have greatly loved and endeavored. So far his moral dynamic was that of his age. Where the great artist in him came out was in the imperious need of giving visible and human form to these simple elements of a spiritually contemplative life. Nowhere did he show himself more the artist than in his life-long dissent from the literalism of his friend Ruskin, and his vindication of the right of the soul to shadow forth its finest intimations by its own light. So he became a mythmaker-enduing with our own flesh the forces and ideals with which we must live-but of myths platonically simple and defensible. In his embodiments he sought the aid of those artists who have envisaged mankind with the most candid and hopeful eyes-Pheidias and Giorgione and Titian. Perhaps his chief significance is to have linked a peculiarly modern way of thinking with the noblest traditional forms of sculpture and painting. In energy of creation he was among the greatest artists of his century. Delacroix at times excels him, but is febrile and of shifting view-point. Against Watts' energy of invention, a true furia for all its sweet reasonableness, the lovely retrospective idyllism of Burne-Jones and Puvis assumes a pallor of unreality. Rossetti's medievalism looks flimsy, Besnard's amazing and genial pyrotechnics seem merely theatrical. The men who best bear the comparison with him are those of wholly alien genius: masters of short-hand like Manet and Courbet and Winslow Homer, scornful stylists like Whistler and Degas, strenuous devotees of mass such as Cezanne. In creative accomplishment and valid relationship to the great art of old none seems to stand so well beside him as Millet, who, re-fining his actual observations into types, seems to represent a more normal exercise of the artistic spirit-more normal, possibly, only when viewed by our modern standards, for the way of Watts was very much that of the Greeks and the great Italians.

I have written vainly if any one confuses the eminently creative methods of Watts with the arid theological symbolism of the Middle Ages which it superficially recalls, or yet with the cheap symbolism of current decoration-the exuberant front of the Paris model as "Plenty," her muscular back as "Industry." This is merely a survival of the early eighteenth-century fashion of capitalizing all personified abstractions. From the model Watts made the most scrupulous studies, but when his great can-vases were in progress no model was present. He was a true visionary, but of the mind's eye.

A kind of abstract vitality his compositions and portraits should always retain. His gift of embodying the finest essence of the individual soul and the bare elements of moral thinking should retain permanent value. His gallery of portraits alone will give permanency and dignity to what otherwise would pass chiefly for a shop keeping and iron mongering age. The representative and Victorian value of his symbolic designs may well fluctuate, as men think well or ill of the Victorian via media. His art is not likely to confront a more materialistic age than that through which it won in his lifetime. Some more delicate moral adjustment than his own and that of his friend Tennyson the future may well have in store. Yet, even so, his mood was so elemental and warm that life should persist in it, so simple that it should readily adjust itself to other modes of thinking; while his concrete qualities of noble line and mass and splendid color and reflective handling are so eminent that they should ever appeal to the enlightened dilettante, if, indeed, the future is to keep a place for a type of detached enthusiasm of which Watts himself thoroughly disapproved.

Source: Art Renewal Center

This page is the work of Senex Magister

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